Kaushitakagrihyasutra 5.3: atha tṛtīyaḥ khaṇḍaḥ

having placed the gārhapatya fire to the west, the dakṣiṇa fire to the south, and the āhavanīya fire to the east;

to the west or to the south [they lead] the covering cow.

Having extracted the two kidneys from behind while she is alive, or having slaughtered her, and warmed them on the dakṣiṇa fire, he places them into his two hands with the two verses: "Run past...";

and the curdled milk.

Having covered his face with the omentum with: "The armor of Agni...", having carried him between the gārhapatya and āhavanīya fires, and laid him face upwards on the funeral pyre,

having made the wife lie down to the north, having raised her up with: "Arise, woman!", having placed a piece of gold in the organs of sensation or sprinkled them over with clarified butter,

he equips him with the vessels:

the juhū ladle in his right hand;

the upabhṛt ladle in his left;

the dhruvā ladle on his chest;

the agnihotra ladle at his throat;

the two sruva spoons at his nostrils;

the vessel for the prāśitra portion at his right ear;

the vessel for carrying holy water at his left;

the potsherds on his head;

the pressing-stones in his teeth;

the vessel containing the cut-off portions on his belly;

There are two vessels at the sides.

The wooden sword is on the right side.

On the left side, the black antelope skin.

On the lap, the two fire-producing churning sticks.

On the two thighs and the two kneecaps, the mortar and pestle.

At the feet, the vessels for the Agnihotra.

Having filled them with clarified butter or curd-mixed butter and sprinkled them over, he should tie a goat with [a rope] made of darbha grass or one that is weak.

As the goat runs away, he recites over it: 'The goat is the portion...'

Having offered with the sruva: 'This indeed are you from this one; this is your womb, you are his womb. / Father, preparing a world for the son, O Jātavedas, / bear him to where the world of the righteous is. / This one indeed begot you; may he be born in you, so-and-so, svāhā!', they step out toward the north.

They kindle [the pyre] with the sacred fires.

Taking a firebrand [and saying]: 'O Agni, do not burn this one completely...', when it is fully blazing, having muttered ten [verses], turning to the left without looking back, stepping forward toward the northeast, he recites over them with two [verses]: '[I remove] the footstep of death...'

And after the [death] of the teacher or the father and mother, having shaved, having gone to a bathing place, having wiped up three [heaps of earth] across behind it, having placed stones on them, and having tied a knot in two palāśa branches, they step under them.

Having recited over them: 'The strainer of the divine Savitṛ, with a thousand streams, spread in the atmosphere, / by which he purified Indra free from distress for suffering, / with that I purify my whole body', the last one should cross the branches separately.

'The branches that approach from the kingdom [and] from the palāśa tree, surrounded, desiring the lord of men, / standing in their nature, all purified by the wind, become pure and worthy of sacrifice.'