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Paraskaragrihyasutra 3.13

Pāraskaragṛhyasūtra 3.13

Language
Sanskrit

3.13.1

paśuścedāplāvyāgāmagreṇāgnīnparītya palāśaśākhāṃ nihanti \1\

Now the entering of a court of justice.

Hermann Oldenberg 1886, The Grihya-sûtras, Part I (SBE 29)

3.13.2

parivyayaṇopākaraṇaniyojanaprokṣaṇānyāvṛtā kuryādyaccānyat \2\

He approaches the court with (the words), Court! Thou that belongest to the Aṅgiras! Trouble art thou by name; vehemence art thou by name. Thus be adoration to thee!

Hermann Oldenberg 1886, The Grihya-sûtras, Part I (SBE 29)

3.13.3

paripaśavye hutvā tūṣṇīmaparāḥ pañca \3\

He then enters (the court) with (the words), '(May) the court and the assembly, the two unanimous daughters of Pragâpati (protect me). May one who does not know me, be below me. May (all) people be considerate in what they say.'

Hermann Oldenberg 1886, The Grihya-sûtras, Part I (SBE 29)

3.13.4

vapoddharaṇam cābhighārayeddevatāṃ cādiśet \4\

When he has arrived at the assembly, he should murmur, 'Superior (to my adversaries) I have come hither, brilliant, not to be contradicted. The lord of this assembly is a man insuperable in his power.'

Hermann Oldenberg 1886, The Grihya-sûtras, Part I (SBE 29)

3.13.5

upākaraṇaniyojanaprokṣaṇeṣu sthālīpāke caivam \5\

Should he think, 'This person is angry with me,' he addresses him with (the verses), The destroying power of wrath and anger that dwells here on thy forehead, that the chaste, wise gods may take away.
'Heaven am I and I am Earth; we both take away thy anger; the she-mule cannot bring forth offspring; N.N.!'

Hermann Oldenberg 1886, The Grihya-sûtras, Part I (SBE 29)

3.13.6

vapāṃ hutvā 'vadānānyavadyati \6\

But if he should think, 'This person will do evil to me,' he addresses him with (the words), 'I take away the speech in thy mouth, I take away (the speech) in thy heart. Wheresoever thy speech dwells, thence I take it away. What I say, is true. Fall down, inferior to me.'

Hermann Oldenberg 1886, The Grihya-sûtras, Part I (SBE 29)

3.13.7

sarvāṇi trīṇi pañca vā \7\

The same is the way to make (a person) subject (to one's self).

Hermann Oldenberg 1886, The Grihya-sûtras, Part I (SBE 29)

3.13.8

sthālīpākamiśrāṇyavadānāni juhoti \8\

3.13.9

paśvaṅgaṃ dakṣiṇā \9\

3.13.10

yaddevate taddaivataṃ yajettasmai ca bhāgaṃ kuryāttaṃ ca brūyādimamanuprāpayeti \10\

3.13.11

nadya ntare nāvaṃ kārayennavā \11\ \\11\\

3.12.1_2

athāto 'vakīrṇiprāyaścittam \1\

3.12.2_2

amāvāsyāyāṃ catuṣpathe gardabhaṃ paśumālabhate \2\

3.12.3_2

nirṛtiṃ pākayajñena yajeta \3\

3.12.4_2

apsvavadānahomaḥ \4\

3.12.5_2

bhūmau paśupuroḍāśaśrapaṇam \5\

3.12.6_2

tāṃ chaviṃ paridadhīta \6\

3.12.7_2

ūrdhvabālāmityeke \7\

3.12.8_2

saṃvatsaraṃ bhikṣācaryam caretsvakarma parikīrtayan \8\

3.12.9_2

athāparamājyāhutī juhoti .. kāmāvakīrṇo 'smyavakīrṇo 'smi kāmakāmāya svāhā \ kāmābhidrugdho 'smyabhidrugdhosmikāmakāmāya svāheti \9\

3.12.10_2

athopatiṣṭhate saṃ mā siñcantu marutaḥ samindraḥ saṃbṛhaspatiḥ \ saṃ māyamagniḥ siñcatu prajayā ca dhanena ceti \10\

3.12.11_2

etadeva prāyaścittam \11\ \\12\\

3.13.1_2

athātaḥ sabhāpraveśanam \1\

3.13.2_2

sabhāmabhyeti sabhāṅgirasi nādirnāmāsi tviṣirnāmāsi tasyai te nama iti \2\

3.13.3_2

atha praviśati sabhā ca māsamitiścobhe prajāpaterduhitarau sacetasau \ yo mā na vidyādupa mā sa tiṣṭhetsa cetano bhavatu śaṃsathe jana iti \3\

3.13.4_2

parṣadametya japedabhibhūrahamāgamavirāḍaprativāśyāḥ \ asyāḥ parṣada īśānaḥ sahasā suduṣṭaro jana iti \4\

3.13.5_2

sa yadi manyeta kruddho 'yamiti tamabhimantrayate yā ta eṣā rarāṭyā tanūrmanyoḥ krodhasya nāśanī \ tāndevā brahmacāriṇo vinayantu sumedhasaḥ \ dyaurahaṃ pṛthivī cāhaṃ tau te krodhaṃ nayāmasi garbhamaśvataryasahāsāviti \5\

3.13.6_2

atha yadi manyeta drugdho 'yamiti tamabhimantrayate tāṃ te vācamāsya ādatte hṛdaya ādadhe yatra yatra nihitā vāktāṃ tatastata ādade yadahaṃ bravīmi tatsatyamadharo mattāṃdyasveti \6\

3.13.7_2

etadeva vaśīkaraṇam \7\ \\13\\

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