Varahashrautasutra 3.3.2

Before the Sviṣṭakṛt, touching his hand, he mutters: 'Savity of impellings...'—'the son of such a woman', [saying the name of her] whose son he is; 'in such a clan', [saying the name of that clan] of which he is king.

Here indeed they recite the formulas according to the proclamation and according to the striding.

The ukthya is the form of completion of the Abhiṣecanīya.

Following the Midday pressing cakes, he metes out [the offering] on twenty-one potsherds to the Maruts.

With the turns beginning with 'Light of the bright...', he places the potsherds.

He gives thirty-two thousand, or thirty-four [thousand], or ten thousand.

At the time of the Māhendra cup, he takes the strainers at the āgnīdhra fire.

He makes an offering over the waters with: 'Divine waters, Child of the Waters...'

The oblations and drawings [of water] are in all cases accompanied by the successive formulas.

With 'You are the male wave', [he takes the water] of flowing streams against the current;

With 'You are the male army', of flowing streams with the current;

With 'You are the lord of waters', of a river;

With 'You are the never-failing', of non-drying standing waters;

With 'You are the overflowing', of an eddy;

With 'You are full of vigor', of those flowing where there is no ford;

With 'You are soothing', of well waters;

With 'You are dwellers in pens', of standing waters;

With 'You have the luster of the sun', of that which rains while the sun shines;

With 'You have the skin of the sun', of those [waters] in which it is reflected;

With 'You are the power of the Maruts', in the absence of a surface;

With 'You are barren cows', of hoarfrost;

With 'You are mighty', of cow urine;

With 'You are all-sustaining', of milk;

With 'You are folk-sustaining', of clarified butter;

With 'Of waters and plants...', of honey.

Having taken the sixteen [portions of water], he mixes them with: 'Divine waters, rich in sweetness...'

With 'Sit, unassailable', he deposits them between the dhiṣṇya hearth of the hotṛ and of the brāhmaṇācchaṃsin.

Having addressed them with 'Waters divine...', and taking a golden plate of a hundred kṛṣṇalas with a hundred perforations, saying 'You are unburned', and having together with it purified them three times with the gold plate with the Gāyatrī, saying 'Pure I purify you with the pure...', he fastens it, and divides the waters into the vessels—namely of palāśa, aśvattha, udumbara, and nyagrodha wood—with the formulas beginning with 'Rājasūya...'

Having offered the residue in the āgnīdhra fire with 'O Rudra, that which is yours...', he addresses the sacrificer with 'O Soma and Indra...'

With 'You are the womb of royal power', the sacrificer puts on a tārpya garment; with 'You are the caul of royal power', a pure linen garment; with 'You are the navel of royal power', a turban.

He feeds him honey mixed with sprout-flour.

With fifty [reeds/units] he anoints the right eye; with fifty-one the left.

He causes him to touch the water when anointed.

He announces him with: 'Agni is found...'

'The son of such a woman' has been explained.

He indicates him to the people: 'This is your king, O people!'

He mutters softly: 'Soma is the king of us brāhmaṇas.'

With 'You are the thunderbolt of Indra', he hands the bow to the sacrificer;

With 'You are the repellers of enemies', three arrows that are gentle and soft.

Having addressed them with 'Protect them facing east', he raises his right arm with 'You are Mitra', and the left with 'You are Varuṇa'.

He addresses him as he stands with upraised arms with: 'Golden-colored at the dawn...'

Running after him as he steps forth, he attends the quarters with the turns beginning with: 'Mount the kindling...'

Having folded a tiger skin, he spreads it over the throne-chair with: 'You are the brilliance of Soma'.

With [the mantra] 'The head of Namuci is cast back,' he casts lead back to a eunuch [sitting] outside the altar on a mat.

With [the mantra] 'The venomous serpents are encompassed,' [he casts] copper to the barber.

With [the mantra] 'Protect [me] from death,' he pushes aside a silver plate underneath the tiger skin; with [the mantra] 'Protect [me] from the shining [weapon],' he places a golden plate on top.

Having offered the twelve Pārtha [oblations] with the turns [beginning with] 'To Agni hail,' he proceeds with the deity of the Māruta [offering].

With [the formula] 'With the splendour of Soma thee...,' they consecrate him while he stands on the throne with raised arms: a brāhmaṇa with a palāśa [vessel], a vaiśya with an aśvattha [vessel], a rival kinsman with an udumbara [vessel], and he who is a friend born of an allied clan with a nyagrodha [vessel].

He pours [the waters] facing the plate.

Having collected the remnants in the palāśa [vessel], and having untied the garments with a black antelope's horn, he takes up a garment with [the mantra] 'Thou art the womb of Indra.'

With [the mantra] 'They have turned towards each other,' he wipes himself down completely.

With [the mantra] 'Thou art Indra's thunderbolt,' he brings down the chariot.

With [the mantra] '[I yoke] thee of Mitra and Varuṇa,' he yokes [it].

With [the mantra] 'Thou art the stride of Viṣṇu,' he mounts the chariot.

Having mounted, he mutters: 'In the impulse of the Maruts conquer!'

Thus ends the second section in the third chapter of the Rājasūya.