Atharvavedaparishishta 10.1

Om. Now, when the lunar mansion Rohiṇī is whole, the Brahman priest, having fasted, takes a jar filled with sacred water and strewn with all kinds of seeds, liquids, jewels, and perfumes, and consecrates the donor with the consecration verses as prescribed, beginning with "Dismissed of the waters..."

He undertakes the observance with: "By the vow, you, O Lord of vows..."

The requester and the donor both eat unbegged food and sleep on the ground.

[This is] the observance's procedure.

Having observed the vow according to ability for one night, five nights, or twelve nights,

on the following day, having performed the ritual framework up to the ghee portions and having maintained continuous contact, he should then make oblations.

All the officiating priests make oblations of the Kāmasūkta, the Kālasūkta, and the Puruṣasūkta, preceded by counting with the great sacred utterances.

Then, having fashioned an effigy of the earth made of gold to the size of a cow-hide,

having brought it onto the pavilion altar, placing it to the north of the altar with the verse: "Upon which the altar...",

establishing mountains with the verse: "May your mountains and hills...",

he should embellish it with gold, silver, gems, pearls, corals, and other treasures with the verse: "When those [waters] set forth yonder..."

Having fashioned rivers with the verse: "May she, rejoicing...", he should fill them with liquids;

the oceans with the verses: "You are the forefront of the waters..." and "I release you into the ocean...";

and forest trees and others with the verses: "May the lord of the forest come to us with the gods..." and "With Bṛhaspati...".

One should fashion it with the mind in the sacrifice; one fashions it with the mind: "Be here, be here, be here."

Having made [the donor] bow with the verse: "Bearing treasure in many ways...",

he should have an auspicious day proclaimed with the section beginning "Great truth..." and "Whatever gods are eleven in heaven...".

He should conclude the rite.

Having consecrated it with the verse: "Nine [skies] with the divine race...", he should give it to the Brahmins.

"May this Rohiṇī milk desire or full satisfaction for the donor."

Just as seeds sprout on the surface of the earth plowed by the share, / so desires of the mind always sprout here and after death.

Whatever fruit is proclaimed for all gifts whatsoever, / that very fruit he obtains by giving land to Brahmins according to rule; "by giving land to Brahmins according to rule." Thus ends the gift of land.

(Pariśiṣṭa 11: The Rule of the Man-Balance)