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Atharvavedaparishishta 2.1

Atharvavedapariśiṣṭa 2.1

Language
Sanskrit

2.1.1

om | brahmaṇe brahmavedāya rudrāya parameṣṭhine | namaskṛtya pravakṣyāmi śeṣam ātharvaṇaṃ vidhim ||

Om. Having bowed to Brahmā, the Brahmaveda, and Rudra Parameṣṭhin, / I shall proclaim the remainder of the Atharvan rule.

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2.1.2

daivaṃ prabhavate śreṣṭhaṃ hetumātraṃ tu pauruṣam | daivena tu suguptena śakto jetuṃ vasuṃdharām ||

Fate is sovereign and paramount, whereas human effort is merely an instrumental cause; / but supported well by fate, one is able to conquer the earth.

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2.1.3

daivāt puruṣakārāc ca daivam eva viśiṣyate | tasmād daivaṃ viśeṣeṇa pūjayet tu mahīpatiḥ ||

Between fate and human effort, fate indeed is superior; / therefore the ruler of the earth should especially venerate fate.

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2.1.4

daivakarmavidau tasmāt sāṃvatsarapurohitau | gṛhṇīyāt satataṃ rājā dānasaṃmānarañjanaiḥ ||

Therefore, the king should constantly maintain the astrologer and the royal priest, who know rites concerning fate, / through gifts, honors, and pleasing words.

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2.1.5

apitā tu yathā bālas tathāsāṃvatsaro nṛpaḥ | amātṛko yathā bālas tathātharvavivarjitaḥ || arimadhye yathaikākī tathā vaidyavivarjitaḥ ||

Just as a child is fatherless, so is a king without an astrologer; / just as a child is motherless, so is one destitute of an Atharvan; / just as one is alone in the midst of enemies, so is one destitute of a physician.

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2.1.6

dharmeṇa pṛthivīṃ kṛtsnāṃ vijayiṣyan mahīpatiḥ | vidyālakṣaṇasaṃpannaṃ bhārgavaṃ varayed gurum ||

A ruler of the earth who desires to conquer the entire earth in accordance with dharma / should choose as spiritual guide a descendant of Bhṛgu endowed with learning and bodily signs.

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2.1.7

caturvidhasya karmaṇo vedatattvena niścayam | prajāpatir athaiko hi na vedatrayam īkṣate ||

The determination of fourfold ritual action is made according to the reality of the Veda; / for Prajāpati alone does not look upon the triad of Vedas [apart from the fourth].

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