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Atharvavedaparishishta 7.1

Atharvavedapariśiṣṭa 7.1

Language
Sanskrit

Contents

7.1.1

oṃ na suṣvāpa purā śakro dānavānāṃ purodhasā | prayuktair auṣadhair yogair mantrāṇāṃ japahomataḥ ||

Om. In ancient times Śakra could not sleep, because of the herbs and devices / employed by the purohita of the Dānavas through the chanting and fire-offering of mantras.

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7.1.2

praṇipatya bṛhaspatim atharvāṇaṃ puraṃdaraḥ | dānavaiḥ paribhūto 'haṃ trāhi mām ity uvāca ha ||

Bowing down before Bṛhaspati, the Atharvan, Puraṃdara / said: "I am overcome by the Dānavas; protect me!"

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7.1.3

tato 'sāv evam uktas tu prabhūtabalavardhanam | ārogyadaṃ bhūtikaraṃ kṣudropadravanāśanam ||

Then, thus addressed, he [said] that which promotes abundant strength, / gives health, creates prosperity, and destroys minor afflictions:

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7.1.4

ārātrikaṃ hi kartavyaṃ tasya trātum idaṃ tadā | kṛtvā piṣṭamayaṃ dīpaṃ suvartisnehasaṃyutam ||

"An evening wave-offering must indeed be performed then to protect him." / Having made a lamp consisting of flour, furnished with a fine wick and oil,

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7.1.5

ati nihaḥ prānyān iti dvābhyām enaṃ pradīpayet | pātre sapuṣpe saṃsthāpya sarṣapāṃś ca sahākṣataiḥ ||

he should light it with the two [verses]: "Surpassing all..."; / having placed it in a dish with flowers, mustard seeds along with unbroken grain,

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7.1.6

priyaṅguṃ śatapuṣpāṃ ca dūrvāṃ caiva śatāvarīm | sapāpahāriṇīṃ bhūtiṃ tatraiva ca baliṃ nyaset ||

priyaṅgu, śatapuṣpā, dūrvā, and śatāvarī, / [and] sin-removing sacred ashes, he should place the offering right there.

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7.1.7

apsarobhiḥ parivṛto gurur gatvā puraṃdaram | prāptasattvaṃ sumanasam āsane prānmukhaṃ sthitam ||

Surrounded by Apsarases, the Guru, having gone to Puraṃdara / who had regained his strength, was cheerful, and was seated facing east upon a seat,

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7.1.8

preto yantv ekaśataṃ ca dīpaṃ samabhimantrayet | triḥ paribhrāmayed rājño mantreṇātha sumaṅgalam ||

should consecrate the lamp with: "Let the departed go..." and the one hundred and one [mantras]; / he should then wave the highly auspicious [lamp] around the king three times with the mantra.

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7.1.9

śāmyanty asya tato rogā grahā vighnavināyakāḥ | svasty astu nrparāṣṭrāya svasti gobrāhmaṇāya ca ||

His diseases, planets, and obstructive Vināyakas then become calm. / May there be welfare for the king and the realm, and welfare for cow and Brahmin!

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7.1.10

tatas tu śaṅkhadhvaninā dīpaṃ gṛhītvā satoyadhārāṃ prayato 'pi nirharet | purohito jyotiṣiko 'pi vā svayaṃ hitaiṣinī dhātry atharvo (pakāritā ||

Then, to the sound of a conch, one should take the lamp and, keeping pure, carry it out along with a stream of water; either the royal domestic priest, the astrologer, or even herself, the well-wishing nurse instructed in the Atharvan rites.

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7.1.11

ācāmyātha ha rājānam ācamyādau purohitaḥ | brāhmaṇāya yathāśakti rukmaṃ prātaḥ pradāpayet ||

Then, having sipped water, the royal domestic priest should first have the king sip water, and should make him give gold to a Brahmin in the morning according to his means.

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7.1.12

mūlakarmādikaṃ tasya pañcaguhyakakāritam | bhayaṃ rājño na bhavati tejo vīryaṃ ca vardhate ||

Sorcery and the like wrought against him by the five Guhyakas causes no fear to the king, and his luster and vigor increase.

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7.1.13

evaṃ vidhānam akhilaṃ vihitaṃ yathāvad etat samastaśubhadaṃ gaditaṃ nrpāṇām | naivāpadaḥ samupayānti nṛpaṃ kadā cid ārātrikaṃ pratiniśaṃ kriyate tu yasya || ity ārātrikaṃ samāptam ||

Thus the entire rule has been duly laid down, declared as bestowing all auspiciousness upon kings. / Misfortunes never approach a king for whom the waving of lights is performed night after night. // Thus ends the waving of lights.

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7.1.13.p1

(Pariśiṣṭa_8. ghṛtāvekṣaṇam)

(Supplement 8: Gazing into Ghee)

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