[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Auxiliary Sciences of the Veda](https://indike.org/pramana/in.vedanga) › [Grammar](https://indike.org/pramana/in.vedanga.vyakarana) › [Topical rearrangements of Pāṇini](https://indike.org/pramana/in.vedanga.vyakarana.prakriya) › [Vaiyākaraṇasiddhāntakaumudī](https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi) › [Prauḍhamanoramā](https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi!praudhamanorama) › [English (machine translation)](https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi!praudhamanorama~en-mt) › p112 # Praudhamanorama p112 English (machine translation) p112 - **Language:** English ### [p112](https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi!praudhamanorama~en-mt.p112) \[On\] ṅṇoḥ (Pā. sū. 8.3.28): Because kuk and ṭuk are initial augments of the preceding element, in prāṅksāye the retroflexion of s by "sātpadādyoḥ" does not occur. In sugaṇṭsāye, the retroflexion of dental consonants by "na padāntāt—" (Pā. sū. 8.4.42) does not occur. One who sits in Puṣkara, a particular holy pilgrimage place, is a puṣkarasat; his descendant is the teacher Pauṣkarasādi. The suffix iñ \[is added\] on account of being in the bāhvādi class. On account of being in the anuśatikādi class, there is vṛddhi of both members of the compound. - [Previous: p111](https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi!praudhamanorama~en-mt.p111) - [Next: p113](https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi!praudhamanorama~en-mt.p113) --- Source: [https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi!praudhamanorama~en-mt.p112](https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi!praudhamanorama~en-mt.p112) · Pramāṇa