[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Auxiliary Sciences of the Veda](https://indike.org/pramana/in.vedanga) › [Grammar](https://indike.org/pramana/in.vedanga.vyakarana) › [Topical rearrangements of Pāṇini](https://indike.org/pramana/in.vedanga.vyakarana.prakriya) › [Vaiyākaraṇasiddhāntakaumudī](https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi) › [Prauḍhamanoramā](https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi!praudhamanorama) › [English (machine translation)](https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi!praudhamanorama~en-mt) › p36 # Praudhamanorama p36 English (machine translation) p36 - **Language:** English ### [p36](https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi!praudhamanorama~en-mt.p36) On "subsequent, invariable...": The invariable superseding the subsequent is as in: \*tudati\*, \*ruṇaddhi\*. Even setting aside the \*guṇa\* of a light penultimate vowel, which is subsequent, the augment \*num\* by "radhijabhoḥ" (Pā. sū. 7.1.61) takes effect. And one cannot say that it too is non-invariable because of the applicability of another phonetic form, for invariability is accepted in some cases merely by its contingency whether \[the other rule is\] applied or unapplied. The internal rule is as in: \*ubhaye devamanuṣyāḥ\*. Here, setting aside even the option \[prescribed\] by the subsequent rule "prathamacarama-" (Pā. sū. 1.1.33), the designation \*sarvanāman\* is given by "sarvādīni" (Pā. sū. 1.1.27), because it is internal as it does not depend on a case ending. Even an exception, if it has already found scope elsewhere, is indeed superseded by an internal rule. For example: \*ayaje indram\*, \*grāme iha\*, \*sarve ittham\*. Here, the lengthening of homogeneous vowels is superseded by \*guṇa\*, which is internal. And although that \[lengthening of homogeneous vowels\] is an exception to \*yaṇ\* and \*guṇa\*, it has nevertheless found scope where both bases are identical. And so the vārttika states: "\*guṇa\* following \*ā\* takes effect in place of \*iṇ\*, \*ṅi\*, and \*śī\*, because \[otherwise\] there would be lengthening of homogeneous vowels". On "is unestablished": By this, in \*pacāvedam\*, etc., there is no change of \*e\* to \*ai\*. On "those who do not assume an arrangement...": Although another metarule is read, "They reverse an operation even when it has been done", and the result is the same, still "not assumed" is simpler; the idea is based on the maxim, "It is better not to touch the mud from afar than to wash it off". On "they do not perform": The meaning is: just as in \*niṣeduṣīm\*, etc., although the augment \*iṭ\* before \*kvasu\* was applicable because it is internal, considering that the property of beginning with \*val\* will perish due to the future vocalization, they do not perform \[it\]. - [Previous: p35](https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi!praudhamanorama~en-mt.p35) - [Next: p37](https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi!praudhamanorama~en-mt.p37) --- Source: [https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi!praudhamanorama~en-mt.p36](https://indike.org/pramana/in.vedanga.vyakarana.prakriya.siddhantakaumudi!praudhamanorama~en-mt.p36) · Pramāṇa