[Pramāṇa](https://indike.org/pramana/) › [Foreign](https://indike.org/pramana/inf) › [Islamic world](https://indike.org/pramana/inf.isl) › [Arabic](https://indike.org/pramana/inf.isl.ar) › [History](https://indike.org/pramana/inf.isl.ar.tarikh) › [فتوح البلدان](https://indike.org/pramana/inf.isl.ar.tarikh.futuh-al-buldan) › 85.25-31 # فتوح البلدان 85.25-31 فتوح البلدان 85.25-31 - **Language:** Arabic ### [85.25](https://indike.org/pramana/inf.isl.ar.tarikh.futuh-al-buldan.85.25) قالوا: وأتى محمد بن القاسم البيرون وكان أهلها بعثوا سمنيين منهم إلى الحجاج فصالحوه فأقاموا لمحمد العلوفة وأدخلوه مدينتهم ووفوا بالصلح وجعل محمد لا يمر بمدينة إلا فتحها حتى عبر نهرا دون مهران فأتاه سمنية سريبدس فصالحوه عمن خلفهم ووظف عليهم الخراج وسار إلى سهيان ففتحها، ثم سار إلى مهران فنزل في وسطه فبلغ ذلك داهر واستعد لمحاربته وبعث محمد بن القاسم محمد بن مصعب بن عبد الرحمن الثقفي إلى سدوسا في خيل وحمارات، فطلب أهلها الأمان والصلح وسفر بينه وبينهم السمنية فأمنهم ووظف عليهم خرجا وأخذ منهم رهنا وانصرف إلى محمد ومعه من الزط أربعة آلاف فصاروا مع محمد، وولى سدوسان رجلا، ثم أن محمدا احتال لعبور مهران حتى عبره مما يلي بلاد راسل ملك قصة من الهند على جسر عقده وداهر مستخف به لاه عنه ولقيه محمد والمسلمون وهو على فيل وحوله الفيلة ومعه التكاكرة فاقتتلوا قتالا شديدا لم يسمع بمثله وترجل داهر وقاتل فقتل عند المساء وانهزم المشركون فقتلهم المسلمون كيف شاءوا وكان الذي قتله في رواية المدائني رجلا من بني كلاب وقال: > Muhammad, son of Kasim then went to Nirun, the inhabitants of which place had already sent two Samanis, or priests, of their town to Hajjaj to treat for peace. They furnished Muhammad with supplies, and admitting him to enter the town, they were allowed to capitulate. Muhammad conquered all the towns successively which he met on his route, until he had crossed a river which runs on this side of the Mihran \[Indus\]. He then saw approaching towards him Sarbidas, the Samani, who came to demand peace in the name of the inhabitants. Muhammad imposed tribute upon them, and then went towards Sahban, and took it. Then he went to the banks of the Mihran, and there remained. When this news reached Dahir, he prepared for battle. Muhammad, son of Kasim, had sent Muhammad, son of Mus'ab, son of 'Abdu-r Rahman as Sakifi, to Sadusan, with men mounted on horses and asses, at whose approach the inhabitants solicited quarter and peace, the terms of which were negociated by the Samani. Muhammad granted them peace, but he imposed tribute on the place, and took pledges from them, and then returned to his master. He brought with him four thousand Jats, and left at Sadusan an officer in command. > — Henry Miers Elliot & John Dowson 1867, Futúhu-l Buldán (the Sind chapter) > Muhammad sought the means of crossing the Mihran, and effected the passage in a place which adjoined the dominions of Basil, chief of Kassa, in Hind, upon a bridge which he had caused to be constructed. Dahir had neglected every precaution, not believing that the Musulmans would dare to advance so far. Muhammad and his Musulmans encountered Dahir mounted on his elephant, and surrounded by many of these animals, and his Takakaras \[Thakurs\] were near his person. A dreadful conflict ensued, such as had never been heard of. Dahir dismounted and fought valiantly, but he was killed towards the evening, when the idolaters fled, and the Musulmans glutted themselves with massacre. According to Al Madaini, the slayer of Dahir was a man of the tribe of Kalab, who composed some verses upon the occasion. \* \* \* Various authors concur in saying that Muhammad took the village of Rawar by assault, in which city there was a wife of Dahir, who, afraid of being captured, burned herself along with her handmaids and all that she possessed. Then Muhammad, son of Kasim, went to old Brahmanabad, two parasangs from Mansura, which town indeed did not then exist, its site being a forest. The remnant of the army of Dahir rallied at Brahmanabad and resistance being made, Muhammad was obliged to resort to force, when eight, or as some say, twenty-six thousand men were put to the sword. He left a prefect there. The place is now in ruins. > — Henry Miers Elliot & John Dowson 1867, Futúhu-l Buldán (the Sind chapter) ### [85.26](https://indike.org/pramana/inf.isl.ar.tarikh.futuh-al-buldan.85.26) الخيل تشهد يوم داهر والقنا ومحمد بن القاسم بن محمد ### [85.27](https://indike.org/pramana/inf.isl.ar.tarikh.futuh-al-buldan.85.27) أني فرجت الجمع غير معرد حتى علوت عظيمهم بمهند ### [85.28](https://indike.org/pramana/inf.isl.ar.tarikh.futuh-al-buldan.85.28) فتركته تحت العجاج مجدلا متعفر الخدين غير مؤسد ### [85.29](https://indike.org/pramana/inf.isl.ar.tarikh.futuh-al-buldan.85.29) فحدثني منصور بن حاتم، قال: داهر والذي قتله مصوران ببروص وبديل بن طهفة مصور بقند وقبره بالديبل. ### [85.30](https://indike.org/pramana/inf.isl.ar.tarikh.futuh-al-buldan.85.30) وحدثني علي بن محمد المدائني عن أبي محمد الهندي عن أبي الفرج قال: لما قتل داهر غلب محمد بن القاسم على بلاد السند، وقال ابن الكلبي: كان الذي قتل داهر القاسم بن ثعلبة بن عبد الله بن حصن الطائي. ### [85.31](https://indike.org/pramana/inf.isl.ar.tarikh.futuh-al-buldan.85.31) قالوا وفتح محمد بن القاسم راور عنوة وكانت بها امرأة لداهر فخافت أن تؤخذ فأحرقت نفسها وجواريها وجميع مالها، ثم أتى محمد بن القاسم بزهمناباذ العتيقة وهي على رأس فرسخين من المنصورة، ولم تكن المنصورة يومئذ إنما كان موضعا غيضة، وكان فل داهر ببرهمناباذ هذه فقاتلوه ففتحها محمد عنوة وقتل بها ثمانية آلاف وقيل ستة وعشرين ألفا وخلف فيها عامله وهي اليوم خراب، وسار محمد يريد الرور وبغرور فتلقاه أهل ساوندرى فسألوه الأمان فأعطاهم إياه واشترط عليهم ضيافة المسلمين ودلالتهم وأهل ساوندرى اليوم مسلمون، ثم تقدم إلى بسمد فصالح أهلها على مثل صلح ساوندرى وانتهى محمد إلى الرور وهي من مدائن السند وهي على جبل فحصرهم أشهرا ففتحها صلحا على أن لا يقتلهم ولا يعرض لبدهم وقال: ما البد إلا ككنائس النصارى واليهود وبيوت نيران المجوس ووضع عليهم الخراج بالرورويني مسجدا، وسار محمد إلى السكة وهي مدينة دون يباس ففتحها والسكة اليوم خراب، ثم قطع نهر يباس إلى الملتان فقاتله أهل الملتان فأبلى زائدة بن عمير الطائي، وانهزم المشركون فدخلوا المدينة وحصرهم محمد ونفدت أزواد المسلمين فأكلوا الحمر، ثم أتاهم رجل مستأمن فدلهم على مدخل الماء الذي منه شربهم وهو ماء يجري من نهر بسمد فيصير في مجتمع له مثل البركة في المدينة وهم يسمونه البلاح فغوره، فلما عطشوا نزلوا على الحكم فقتل محمد المقاتلة وسبى الذرية وسبى سدنة البد وهم ستة آلاف، وأصابوا ذهبا كثيرا فجمعت تلك الأموال في بيت يكون عشرة أذرع في ثماني أذرع يلقى ما أودعه في كوة مفتوحة في سطحه فسميت الملتان، فرج بيت الذهب والفرج الثغر وكان بد الملتان بدا تهدى إليه الأموال وينذر له النذور ويحج إليه السند فيطوفون به ويحلقون رؤسهم ولحاهم عنده، ويزعمون أن صنما فيه هو أيوب النبي صلى الله عليه وسلم. > Muhammad then marched towards Alrur and Baghrur. The people of Sawandari came out to meet him and sued for peace, which was granted them, on the condition that they should entertain the Muhammadans and furnish guides. At this time they profess the Muhammadan creed. After that he went to Basmad, where the inhabitants obtained peace on the same terms as those accorded to the Sawandrians. At last he reached Alrur, one of the cities of Sind. It is situated on a hill. Muhammad besieged it for several months, and compelled it to surrender promising to spare the lives of the inhabitants and not touch the temples (budd). "The temples," he said, "shall be unto us, like as the churches of the Christians, the synagogues of the Jews, and the fire temples of the Magians." He imposed, however, the tribute upon the inhabitants, and built a mosque in the city. > — Henry Miers Elliot & John Dowson 1867, Futúhu-l Buldán (the Sind chapter) > Muhammad advanced to Alsaka, a town on this side of the Biyas, which was captured by him, and is now in ruins. He then crossed the Biyas, and went towards Multan, where, in the action which ensued, Zaida, the son of 'Umur, of the tribe of Tai, covered himself with glory. The infidels retreated in disorder into the town, and Muhammad commenced the siege, but the provisions being exhausted, the Musulmans were reduced to eat asses. Then came there forward a man who sued for quarter, and pointed out to them an aqueduct, by which the inhabitants were supplied with drinking water from the river of Basmad. It flowed within the city into a reservoir like a well, which they call talah. Muhammad destroyed the water-course; upon which the inhabitants, oppressed with thirst, surrendered at discretion. He massacred the men capable of bearing arms, but the children were taken captive, as well as the ministers of the temple, to the number of six thousand. The Musulmans found there much gold in a chamber ten cubits long by eight broad, and there was an aperture above, through which the gold was poured into the chamber. Hence they call Multan "the Frontier of the House of Gold," for farj means "a frontier." The temple (budd) of Multan received rich presents and offerings, and to it the people of Sind resorted as a place of pilgrimage. They circumambulated it, and shaved their heads and beards. They conceived that the image was that of the prophet Job,—God's peace be on him! > — Henry Miers Elliot & John Dowson 1867, Futúhu-l Buldán (the Sind chapter) ## Translations (1) - [Futúhu-l Buldán (the Sind chapter)](https://indike.org/pramana/inf.isl.ar.tarikh.futuh-al-buldan~en-elliot.2.4) — Henry Miers Elliot & John Dowson 1867, English --- Source: [https://indike.org/pramana/inf.isl.ar.tarikh.futuh-al-buldan.85.25-31](https://indike.org/pramana/inf.isl.ar.tarikh.futuh-al-buldan.85.25-31) · Pramāṇa