[Pramāṇa](https://indike.org/pramana/) › [Foreign](https://indike.org/pramana/inf) › [Islamic world](https://indike.org/pramana/inf.isl) › [Arabic](https://indike.org/pramana/inf.isl.ar) › [History](https://indike.org/pramana/inf.isl.ar.tarikh) › [التاريخ اليميني](https://indike.org/pramana/inf.isl.ar.tarikh.yamini) › 46.1 # التاريخ اليميني 46.1 التاريخ اليميني 46.1 - **Language:** Arabic ### [46.1](https://indike.org/pramana/inf.isl.ar.tarikh.yamini.46.1) ولما فرغ السلطان يمين الدولة وأمين الملة من مهم خوارزم وقد انضافت كإحدى أخواتها إلى سائر ممالكه الموشحة بآثار ولايته، الموشعة بأصباغ عدله ورعايته، رأى أن يختم صحيفة العام بطابع الاستتمام، إجماما للركائب والركب، وتقليبا للرأي في الغزو بين جوانح القلب، فعدل إلى بست كالشمس قد جنحت للشمال، وجاوزت نقطة الاعتدال، فالدنيا بها حواشي المطارف، أو عواشر المصاحف، أو عقود المخانق أو نهود المعصرات العواتق، يدبر أعمالها، ويروي فيما صار أحمى لها ، إلى أن أذن الله له في معاودة غزنة منشئا سحاب الفكر في غزوة تحقق إعجاز القرآن، بما تضمنه من وعد الله المنان، في إظهار دينه المرموم بسيد البشر، ومولى البدو والحضر، محمد تاج الأنام، وسراج الظلام، صلى الله عليه وسلم وعلى آله خيرة البررة الكرام، على الدين كله وإن سخطت نفوس، وضرعت خدود، ورغمت معاطس وأنوف. > On the Sultán's return to Ghazna from Khwárizm, he appointed spies to go to the frontier of Hind and communicate all particulars respecting that country, and he resolved upon employing the close of the year in resting his horses and troopers, and in contemplating schemes of future religious conquests. > As no part of Hind remained unconquered, except Kashmir, he resolved on an expedition to that country. Between it and Ghazna there were forests resounding with the notes of birds and other animals, and the winds even lose their way in it. It happened that 20,000 men from Máwarau-n nahr and its neighbourhood, who were with the Sultán, were anxious to be employed on some holy expedition, in which they might obtain martyrdom. The Sultán determined to march with them towards Kanauj, which no other king but the all-powerful Gushtasp had been able to take, as has been related in the histories of the Magians. > Between Ghazna and Kanauj the journey occupies three months, even for camels and horses. So the Sultán bade farewell to sleep and ease, and praying God for success, he departed accompanied by his valiant warriors. He crossed in safety the Síhún (Indus), Jelam, Chandraha, Ubrá (Ravi), Bah (Biyah), and Sataldur (Sutlej). These are all rivers, deep beyond description; even elephants' bodies are concealed in them, so it may easily be conceived what is the case with horses. They bear along with them large stones, so camels and horses are of course in danger of being carried down the stream. Whatever countries the Sultan traversed, ambassadors were sent to him proffering submission, inasmuch that Sabli, son of Shahi, son of Bamhi, who held the passes leading into Kashmir, looking upon the Sultan as one sent by God, also came forward, offering his allegiance, and his services as a guide. He led the way, crossing forest after forest. At midnight the drum sounded for the march, and the friends of God mounted their horses, ready to bear the inconvenience of the journey, and they marched on until the sun began to decline from the meridian. They placed behind their backs the river Jun (Jamna), crossing it on the 20th of Rajab, 409 H., 2nd December, 1018 A.D. > — Henry Miers Elliot & John Dowson 1869, Tárikh Yamíní (extracts) - [Previous: 35.5](https://indike.org/pramana/inf.isl.ar.tarikh.yamini.35.5) - [Next: 46.2](https://indike.org/pramana/inf.isl.ar.tarikh.yamini.46.2) - [Up: 46](https://indike.org/pramana/inf.isl.ar.tarikh.yamini.46) ## Translations (2) - [Tárikh Yamíní (extracts)](https://indike.org/pramana/inf.isl.ar.tarikh.yamini~en-elliot.17) — Henry Miers Elliot & John Dowson 1869, English - [English (machine translation)](https://indike.org/pramana/inf.isl.ar.tarikh.yamini~en-mt.46.1) — English, machine translation --- Source: [https://indike.org/pramana/inf.isl.ar.tarikh.yamini.46.1](https://indike.org/pramana/inf.isl.ar.tarikh.yamini.46.1) · Pramāṇa