<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.123.65 -->

[Pramāṇa](https://indike.org/pramana/) › [Foreign](https://indike.org/pramana/inf) › [Islamic world](https://indike.org/pramana/inf.isl) › [Persian](https://indike.org/pramana/inf.isl.fa) › [Story books adapted from India](https://indike.org/pramana/inf.isl.fa.qissa) › [سندبادنامه](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama) › 123.65

# سندبادنامه 123.65

سندبادنامه 123.65

- **Language:** Persian

### [123.65](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.123.65)

درعهده گرفتن سندباذ تعلیم شهزاذه را واعتراض کردن وزرا و گلشن معانی را ، از خار وخاشاک خلاف ، بوقی وتصون واجب ببنند ، وجمال صدق نطق را کی خواص انسانست ، از قبایح خلاف ، وفضایح تزویر صیانت 3 کنند ، واهالی ممالکرا تحقظ وتیقظ سندباذ معلوم ومقرر است ، واعمال باوقات منوط ومعلق ، وهالی کی در عهد اعتدال فروردین ، بغرس وتنقیح بزیین نمائی ، خاکش بمهر ماذران بربیت نکنذ ، وآبش برضاع صبا اصطناع شیر عنایت بدهذ ، وده اردبهشت ، حلە بهشت پوشانذ شاه ازین مقدمات موافق ، وکلمات رایق ، بقرار باز آمذ ، واضطراب او تسکین یافت ، وفرموذ کی الماضی لا آذکر ، بایذ کی از عهدهآ این وعده بیرون آئی ، واقاویل انصاف ، از اباطیل خلاف صیانت کنی ، چه بزرگان گفته اند : خلاف الوعد کشجرة الخلاف ، له رواء خصرة ، وطراوة ونضرة ، وما له ز هره ولا ثمر :

> Sindbād Undertakes the Education of the Prince and the Viziers Object  
> and the rose-garden of meanings from the thorns and weeds of falsehood, and to preserve the beauty  
> of veracity in speech—which is the distinguishing property of man—from the deformities of falsehood and the shames of deceit.'  
> \[protect\], and the vigilance and alertness of Sindbād are known and acknowledged to the inhabitants of the realms; and deeds  
> are dependent and contingent upon times. Whoever, in the season of the equinox of Farvardīn, when planting and trimming,  
> makes ornamentation, \[if\] its soil does not nurture it with maternal affection, and its water, through the fosterage of the zephyr, does not grant it  
> the milk of favor, then the month of Urdībihisht will not clothe it in the robe of paradise."  
> The shah, from these agreeable premises and elegant words, regained his composure, and his agitation subsided,  
> and he said: "'What is past, I do not mention.' You must fulfill this promise,  
> and protect words of equity from the falsehoods of contradiction; for the elders have said: 'Breach  
> of a promise is like the willow tree (khilāf): it has the appearance of greenness, freshness, and luster, but it has neither blossom  
> nor fruit:'  
> — English (machine translation) (machine translation)

- [Previous: 123.54](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.123.54)
- [Next: 124.1](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.124.1)
- [Up: 123](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.123)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama~en-mt.123.65) — English, machine translation

---
Source: [https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.123.65](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.123.65) · Pramāṇa
