[Pramāṇa](https://indike.org/pramana/) › [Foreign](https://indike.org/pramana/inf) › [Islamic world](https://indike.org/pramana/inf.isl) › [Persian](https://indike.org/pramana/inf.isl.fa) › [Story books adapted from India](https://indike.org/pramana/inf.isl.fa.qissa) › [سندبادنامه](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama) › 207.24 # سندبادنامه 207.24 سندبادنامه 207.24 - **Language:** Persian ### [207.24](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.207.24) آمذن کنیزک روز دوم محضرت شاه پسر در تأخیر افگند ، بسبب آنک یکی از جملهٔ‌ وزرا ، بلطایف مواعظ ، ودقایق نصایح ، اورا از امضای این رای ، در بردد واشتماه افگنده است ، وحالت سخط اورا برضا وارتضا بدل گردانیذه ، واز تقدیم سیاست زجر ومنع کرده ، ودر اصناف مکر زنان ، واوصاف غدر ایشان ، حکایات نادر وغریب آورده ؛ وتقریر کرده ، کی بذم ومدح ، وحد وهزل ایشان التفات نشایذ نموذ ، ونکوهش وستایش . وابا وارادت ایشانرا لایق محو واثات نایذ 6 بنداشت ، و شاوروهن وخالفوهن دستور اعتبار وموذار اختبار بایذ ساخت ، چی هرکرا بتنصیص این تحصیص داذه باشذ ، کی الر حال قوامون علی النساء بکلمات ناقص ایشان ، کی از مکمن اتنهن ناقصات العقل والدین ظهور آ ر بذیرفته بوذ ، نظر نکنند پس متنکر وار ، ومتحیر کردار بیش تخت شاه رفت ، وبعد از تقریر تحست ، واقامت وظایف خدمت ، گفت : عدل شاه مستعان ملهوفان ، مستغاث 2 مظلومان ، ومستمسک مهجوران است ، وهر مالغتی کی رأی ملک آرای شاه ، در تمهید قواعد انصاف ، وتشیید مبانی انتصاف فرمایذ ، طلیعهٔ‌ دوام دولت ، ومقدمهآ بقای سلطنت بوذ؛ واین ظلم مفرط شنیع کی برین بنده رفت ، اگر بر یکی از آحاد خدمتگاران سرای حرم رفتی ، از عدل شاه لازم آمذی کی بر قضیت استکبار وحمتت ، ومقتضای استنکاف وأنفت ، ولوازم > The Coming of the Slave-Girl on the Second Day into the Shah’s Presence > of his son, because one of the viziers, through subtle admonitions > and fine points of counsel, had cast him into doubt and hesitation regarding the execution of this resolve, > turned his state of wrath into assent and contentment, forbidden and prevented him from proceeding with punishment, > and brought forward rare and remarkable tales regarding the various wiles of women and the descriptions of their treachery, > arguing that no regard should be paid to their blame or praise, their seriousness or jesting, > and that their reproach, praise, refusal, and inclination ought not to be deemed worthy of erasure or affirmation; > and that the maxim 'Consult them and oppose them' should be made the rule for consideration and the model for testing; > for whoever has been granted this express distinction: 'Men are the managers of the affairs of women,' > should not look to their defective words, which emerge from the secret chamber of 'Women are deficient in intellect and religion.' > \[Such were the words that\] had found acceptance. > She therefore went before the shah's throne, disguised in appearance and bewildered in demeanor, and after delivering > her greetings and fulfilling the duties of service, said: 'The justice of the shah is the aid of the aggrieved, the refuge of the oppressed, > and the support of the forsaken; and every exaggeration that the shah’s world-adorning judgment > exercises in laying down the principles of equity and strengthening the foundations of justice is the vanguard > of the perpetuity of his dominion and the preface to the endurance of his realm. If this excessive and heinous wrong done against this maidservant > had befallen one of the ordinary servants of the harem, the justice of the shah would have required > that, in accordance with greatness and dignity, the requirement of disdain and self-respect, and the obligations > — English (machine translation) (machine translation) - [Previous: 207.5](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.207.5) - [Next: 207.43](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.207.43) - [Up: 207](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.207) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama~en-mt.207.24) — English, machine translation --- Source: [https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.207.24](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.207.24) · Pramāṇa