[Pramāṇa](https://indike.org/pramana/) › [Foreign](https://indike.org/pramana/inf) › [Islamic world](https://indike.org/pramana/inf.isl) › [Persian](https://indike.org/pramana/inf.isl.fa) › [Story books adapted from India](https://indike.org/pramana/inf.isl.fa.qissa) › [سندبادنامه](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama) › 207.5 # سندبادنامه 207.5 سندبادنامه 207.5 - **Language:** Persian ### [207.5](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.207.5) آمذن کنیزک روز دوم بحضرت شاه وافتعال زنان ، بر رأی اعلی روشن گردذ ، وبأقاویل وتخییل ، واباطیل وتسویل ایشان التفات نفرمایذ، از بهر آنک زنان اگرچه ناقصات عقل اند ، برکمال عقول رحال خندند ، وعقلا را بحبایل گفتار ، چون کفتار، در چوال محال خوذ کنند . واگر پاذشاه را از برای تصفیهٔ‌ اذهان ، از اعیان مثالی بایذ ، قصهآ آدم وحوا ، ویوسف وزلیخا ، قانون اعتبار ، ومقیاس اختبارست ؛ واگر هیچ کس را در معامله ایشان مرابحهٔ‌ی بوانستی بوذ ، آدم را بوذی کی بنیت وخلقت او در مقاصیر دار النعیم ، وصورت وصفت او فهرست احسن التقویم بوذه است ؛ وچون شاه را این مقدمات لایح معلوم شذ ، دانذ کی بهیچ وقت در سرای کون وفساد ، از جلت وطبیعت ایشان رشاد وسداد التماس نتوان کردن ، وتضریب وتخلیط زنی شاه زاذه را کی قطب سپهر معالی ، ومرکز دوایر اعالی است ، بصرصر فنا واعدام نتوان داذ شاه چون این داستان سماع کرد ، واین کلمات اسماع فرموذ ، مثال داذ تا شاه زاذه را بحبس بردید امذن کنیزک روز دوم بحضرت شاه (175) روز دوم کی مساح عالم بالا ، مساحت دوران گردون بنقطهآ افق مشرق رسیذ، وشرادق مزعفر ، در چهرهآ هفت طارم اخضر کشیذ ، وبساط ملون بر بسیط این کرهٔ‌ اغبر گسترد ، بسمع کنیزک رسیذ کی شاه سیاست > The Coming of the Slave-Girl on the Second Day to the Presence of the Shah > and inventiveness of women might become clear to the sublime judgment, and he might pay no heed to their words, deceptions, vanities, and delusions; > because women, although deficient in intellect, laugh at the perfection > of men's intellects, and ensnare the wise in the net of their speech like hyenas into the sack of their own absurdity. > And if the king requires an example from real persons to clarify minds, > the story of Adam and Eve, and of Joseph and Zulaykhā, is the rule of reflection and the standard > of trial; and if anyone could have gained an advantage in dealing with them, it would have been Adam, > whose constitution and creation took place in the chambers of the Abode of Delight, and whose form and quality were the index > of the fairest form. And since these premises have become clear to the shah, > he knows that never, in the abode of generation and corruption, can rectitude and righteousness be sought from their disposition and nature, > and that for the instigation and mischief of a woman, the prince—who is the pole of the sphere of virtues > and the center of the circles of nobility—must not be surrendered to the cold blast of annihilation and death.’ > When the shah listened to this story and heard these words, he gave the command > to convey the prince to prison. > The Coming of the Slave-Girl on the Second Day into the Shah’s Presence > On the second day, when the surveyor of the upper realm brought the measure of heaven’s revolution to the point of the eastern horizon, > drew a saffron-colored curtain over the faces of the seven green vaults, and spread a multicolored carpet > over the expanse of this dusky sphere, it reached the hearing of the slave-girl that the shah had delayed the execution of the punishment > — English (machine translation) (machine translation) - [Previous: 207.1](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.207.1) - [Next: 207.24](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.207.24) - [Up: 207](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.207) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama~en-mt.207.5) — English, machine translation --- Source: [https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.207.5](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.207.5) · Pramāṇa