[Pramāṇa](https://indike.org/pramana/) › [Foreign](https://indike.org/pramana/inf) › [Islamic world](https://indike.org/pramana/inf.isl) › [Persian](https://indike.org/pramana/inf.isl.fa) › [Story books adapted from India](https://indike.org/pramana/inf.isl.fa.qissa) › [سندبادنامه](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama) › 311.23 # سندبادنامه 311.23 سندبادنامه 311.23 - **Language:** Persian ### [311.23](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.311.23) وتوائب زمان کساد وفساد نذیرذ . پاذشاه بر همه جهان ، کی عیال جلال ، وموالی عوالی سیاست اوست ، طریق انصاف وانتصاف سپرذ؛ آنکاه نتیجهآ اقبال ، وزبدهآ جلال پاذشاهی را تحریض ناقص عقلی هدف 3 تیر تلف گردانذ در شریعت کرم ، وسنت دیانت ، موافق وملایم عقل ننمایذ ، ومفتی عقل قلم بر ساض این فتوی ننهذ؛ وآوازهآ این سیاست چون از دروازهٔ‌ دار الملک ، بواسطهٔ‌ اخبار صادر ووارد بسمع ملوک اقالیم رسذ ، طباع واسماع ملوک وسلاطین از مخالصت وموافقت این دولت متنفر گردذ ؛ وچشم اطماع فسده ، در ساحت ملک ودولت باز شوذ ، ودست تعرض خصمان دولت دراز گردذ ؛ وعقلای جهان ، وعلمای گیهان، کی ناظر امور جمهورند ، تقدیم این سیاست را هفوت محض ، وزلت صرف شمرید؛ ووزرا وندمای اورا برکا کت عقل وسخافت رآی منسوب گردانند . وبر رأی جهان آرای عدل فرمای شاه ، کی آفتاب درپیش او 2 چون سایهآ دیوار ، بر رخسار روز گار (000) ، مقرر است کی ملوک وامرارا هیچ عیبی زیادت از التفات نموذن قول زنان نست ؛ وکلمات ایشانرا کی مهیج فترت ، وباعث زلت است ، در وهم وخیال ودر ذهن وفکرت ، حای داذن از عقل وخرذ دورست ؛ وهرکه ر مهر زنان وموافقت ایشان اعتماد بمایذ ، در عواقب آن در ورطهٔ‌ غرامت وبدامت > and the calamities of time it suffers neither stagnation nor ruin. The king has traversed the path of equity and justice over the whole world, > which constitutes the dependents of his majesty and the subjects of the heights of his punishment; > that then the offspring of royal good fortune and the cream of majesty should, by the instigation of one deficient in intellect, be made the target of the arrow > of destruction does not appear conformable and suitable to intellect in the Sharīʿa of generosity and the custom of religion, > and the mufti of intellect will not set his pen upon the clean sheet of this legal opinion; and when the report of this punishment, > by means of the news arriving and departing, reaches from the gates of the capital to the hearing of the kings > of the realms, the natures and hearing of kings and sultans will turn in revulsion from sincerity and agreement with this dynasty; > and the eye of greed of the corrupt will open upon the expanse of the kingdom and the realm, > and the hand of interference of the enemies of the state will be stretched forth; and the wise of the world and the learned of the earth, > who watch over the affairs of the public, will consider the execution of this punishment pure error and unmitigated > blunder, and will attribute his viziers and courtiers to weakness of intellect and foolishness of judgment. > And to the world-adorning, justice-decreeing judgment of the shah—before which the sun is > like the shadow of a wall upon the face of time \[…\]—it is firmly established that for kings and amirs > there is no greater fault than paying regard to the words of women; and giving their speech— > which incites upheaval and causes slips—a place in fancy and imagination, and in mind > and thought, is far from intellect and reason. And whoever relies upon the affection of women > and their compliance will, in the end, be trapped in the abyss of loss and regret, > — English (machine translation) (machine translation) - [Previous: 311.5](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.311.5) - [Next: 311.41](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.311.41) - [Up: 311](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.311) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama~en-mt.311.23) — English, machine translation --- Source: [https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.311.23](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.311.23) · Pramāṇa