[Pramāṇa](https://indike.org/pramana/) › [Foreign](https://indike.org/pramana/inf) › [Islamic world](https://indike.org/pramana/inf.isl) › [Persian](https://indike.org/pramana/inf.isl.fa) › [Story books adapted from India](https://indike.org/pramana/inf.isl.fa.qissa) › [سندبادنامه](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama) › 380.1 # سندبادنامه 380.1 سندبادنامه 380.1 - **Language:** Persian ### [380.1](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.380.1) أحارتنا إن القداح کواذب واکثر اساب النحاج مع الیأس (3/12) این داستان ، از دستان زنان ، از بهر آن گفتم ، تا بر فکرت منیر ، وخاطر خطیر شاه روشن شوذ کی زنان بی دیانت وامانت باشند ، واز خاطر معکوس ، وذهن منکوس ، بخریجات وتصنیفات کنند ، وبر موجب هوا ومراد خوذ روند وبه آمذ خویش خواهند . شاه چون این حکایت بشنیذ ، مثال داذ تا سیاست در تأخیر دارید ، وشاهزاذه را محبس رند آمذن کننزک روز ششم بحضرت شاه (1/13) چون این خبر بسمع کنیزک رسیذ ، کی سیاست شاه زاذه در تآخیر افتاذ ، از بهر آنک یکی از وزیران حضرت ببش شاه رفتست ، وبفنون مواعظ وصنوف زواجر اورا از سیاست در بردد اوگنده ، ودر انواع غدر واصناف مکر زنان حکایتها گفته، کی مانع زجر ، ودافع تعریک شاه زاذه شذه است ، ضجرت وحیرت بر وی استیلا آورد ، وفکرت ودهشت بر وی غالب شذ، وبا خوذ گفت : اگر درین کار تأخیر وتأنی، وتقصیر > “O neighbour-lady of ours, the divining arrows are liars, / and most causes of success come alongside despair.” > “I have told this tale of the wiles of women so that it may become clear > to the luminous thought and momentous mind of the shah that women are devoid of religion and trustworthiness, > and out of an inverted mind and an upside-down intellect devise fabrications and inventions, > and act in accordance with their passion and desire, seeking their own benefit.” When the king > heard this story, he commanded that they delay the punishment and take the prince > back to prison. > The slave-girl’s coming on the sixth day into the presence of the shah > When this news reached the slave-girl’s ears, that the punishment of the prince > had fallen into delay because one of the viziers of the court had gone before the king, > and with all kinds of admonitions and diverse warnings had thrown him into hesitation regarding the punishment, and had related tales > of all sorts of perfidy and various wiles of women, which had prevented the rebuke and averted > the disciplining of the prince, anguish and bewilderment overcame her, and anxious reflection > and terror took hold of her, and she said to herself: “If delay, hesitation, neglect, > — English (machine translation) (machine translation) - [Previous: 379.5](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.379.5) - [Next: 380.16](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.380.16) - [Up: 380](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.380) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama~en-mt.380.1) — English, machine translation --- Source: [https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.380.1](https://indike.org/pramana/inf.isl.fa.qissa.sindbadnama.380.1) · Pramāṇa