Manasara Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Manasara-Shilpashastra; III. Manasara on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Manasara: Translation; V. Architecture of Manasara: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v2.c14.s20: Chapter XXXII: The Attendant Deities (Parivāra-vidhāna)
Mānasāra Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Mānasāra-Śilpaśāstra; III. Mānasāra on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Mānasāra: Translation; V. Architecture of Mānasāra: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v2.c14.s20
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Chapter XXXII: The Attendant Deities (Parivāra-vidhāna)
v2.c14.s20.2
The temples of these deities are directed to be built round the *prākāra*. At the eight cardinal points of the innermost or the first court, the temples of a group of eight deities are built. Groups of sixteen and thirty-two deities are located in the second and the third courts respectively. Between the third and the fifth courts is said to be a special pavilion. After an elaborate description of the location of temples for each of the deities of the three groups, the attendant deities of Vishṇu are described in detail.
v2.c14.s20.3
With regard to the family of Vishṇu, it may be pointed out that it also includes the same three groups of eight, sixteen and thirty-two deities. The second group relating to Vishṇu includes Buddha too. The well known ten incarnations of Vishṇu, except the *Matsya* (fish) and the *Kūrma* (tortoise) are included in the third group.
v2.c14.s20.4
The temples of the Bauddhas and Jainas, it is expressly stated, should be constructed according to the rules of their own *Śāstras*.
v2.c14.s20.5
It should be noticed that the description of the temples intended for so many deities does not contain any measurements, etc. The text is solely occupied with the location of these temples or deities in the compound. But a considerable portion of the chapter is devoted to the description of *maṇḍapas* for such purposes as bathing, sleeping, assemblies, performances of musicians and dancing girls, and stabling of cows and horses.