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Manasara Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Manasara-Shilpashastra; III. Manasara on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Manasara: Translation; V. Architecture of Manasara: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v2.c14.s59: The Aṁsumad-Bheda of Kāśyapa

Mānasāra Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Mānasāra-Śilpaśāstra; III. Mānasāra on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Mānasāra: Translation; V. Architecture of Mānasāra: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v2.c14.s59

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English

The Aṁsumad-Bheda of Kāśyapa

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This is another well known treatise on architecture and about the next largest in size to the *Mānasāra*. There is also a striking similarity between the *Aṁśumadbheda* and the *Mānasāra* as will be shewn by the following lists of chapters of these treatises:

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(1) Karshaṇa—ploughing of the selected site, *Mānasāra*, chapter V.

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(2) Prāsāda-vāstu—classification of buildings, *Mānasāra*, chapter III.

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(3) Vāstu-homa—sacrificial offerings to the presiding deity of the site, *Mānasāra*, chapter VIII.

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(4) Prathameshṭaka-vidhi—laying the foundations; in the *Mānasāra* this subject is dealt with in several places and not in a separate chapter.

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(5) Upapīṭha-vidhāna—pedestals, *Mānasāra*, chapter XIII.

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(6) Adhishṭhāna-vidhi—bases, M. XIV.

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(7) Nāla-lakshaṇa,—canals; in the *Mānasāra* this subject is referred to in several places and not in a separate chapter.

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(8) Stambha-lakshaṇa—columns, M. XV.

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(9) Phalaka-lakshaṇa—planks, M. LXVII.

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(10) Vedikā-lakshaṇa—platforms, railings; in the *Mānasāra* this is described in many places.

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(11) Jālaka-lakshaṇa—perforated windows, M. XXXIII (concluding portion).

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(12) Toraṇa-lakshaṇa—arches, M. XLVI.

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(13) Vṛitta-sphuṭita-lakshaṇa—in the *Mānasāra* this is not described in a separate chapter.

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(14) Stambha-toraṇa-vidhi—arches upon columns, M XII.

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(15) Kumbha-tala-lakshaṇa—capitals of columns; this also is not described in any one chapter in the *Mānasāra*, but is referred to in many places.

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(16) Vṛitta-sphuṭita-lakshaṇa—same as chapter 13.

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(17) Dvāra-lakshaṇa—doors, M. XXXVIII, XXXIX.

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(18) Kampa-dvāra-lakshaṇa—a special door, M. XXXVIII, XXXIX.

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(19) Prastara-lakshaṇa - entablatures, M. XVI.

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(20) Gala-vidhāna—necks; this is also not described in any one chapter in the *Mānasāra*

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(21) Śikhara-lakshaṇa—tops, finials; in the *Mānasāra*, this also is referred to in many places.

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(22) Nāsikā—noses, wings; in the *Mānasāra* this is described in several places.

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(23) Mānopakaraṇa—system of measurement, same title in M. II.

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(24) Māna-sūtrādi-lakshaṇa—measuring strings, M. II.

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(25) Nagarādi-vidhi—towns, etc., M. X.

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(26) Garbha-nyāsa-vidhi—foundations, etc., M. XII.

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(27) Eka-tala-vidhāna—one-storeyed buildings, M. XIX.

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(28--30) Dvi-chaturtha-tala-vidhāna—two to four-storeyed buildings, M. XX—XXII.

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(31) Kūṭādi-lakshaṇa—finials, in the *Mānasāra* referred to in many places.

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(32—39) Pañcha-bhānu-bhūmi-vidhāna—five to twelve-storeyed buildings, M. XXIII--XXX.

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(40) Trayodaśa-tala-vidhāna—thirteen-storeyed buildings, and

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(41) Shoḍaśa-bhūmi-vidhāna—sixteen-storeyed buildings, subjects of these two chapters (40, 41) are dealt with in M. XXXIII.

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(42) Mūrdheshṭaka-vidhi—the brick at the top; in the *Mānasāra* referred to in many places.

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(43) Prākāra-lakshaṇa—courts, M. XXXI.

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(44) Maṇṭa(ḍa)pa-lakshaṇa—pavilions, M. XXXIV.

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(45) Gopura-lakshaṇa—gate-houses, M. XXXIII.

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The remaining portion of this treatise, except the last two chapters on villages, deals with sculpture more elaborately than in the *Mānasāra*.

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It will be noticed that the purely architectural topics are more exhaustively described in the *Mānasāra*.

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(46) Sapta-mātrikā-lakshaṇa—the seven mothers (female images), M. LXIV.

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(47) Vināyaka-lakshaṇa—image of Vināyaka or Gaṇeśa, not specified in the *Mānasāra*, but see chap. LVII, XLI.

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(48) Parivāra-vidhi—images of attendant deities, M. XXXII

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(49) Liṅga-lakshaṇoddhāra—unearthing the phallus, cf. M. LII.

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(50) Uttama-daśa-tāla-purusha-māna--the largest type of ten-tāla measure as applied to male deities, M. LXV.

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(51) Madhyama-daśa-tāla purusha-māna--the intermediate type of the ten tāla measure as applied to male deities, M. LXVI, LXI.

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(52) Uttama-nava-tāla—the largest type of the nine-tāla measure, M. LVII, XLI.

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(53) Madhyama-nava-tāla—intermediate type of the nine-tāla measure, M. LVII, XLI.

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(54) Adhama-nava-tāla—the smallest type of the nine-tāla measure, M. ibid.

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(55) Ashṭa-tāla—the eight-tāla measure, M. LVII.

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(56) Sapta-tāla—the seven-tāla measure, M. LVII.

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(57) Pīṭha-lakshaṇoddhāra—the pedestal of the phallus, M. LIII.

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(58) Sakala-sthāpana-vidi—the installation of the images of Iśvara and three other deities, M. LI.

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(59) Sukhāsana
(60) Sukhāsana }—posture of an image, M. LXVII.

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(61) Chandra-śekhara-mūrti-lakshaṇa-–the image of Chandraśekhara (Śiva), M. LI.

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(62) Vṛisha-vāhana-mūrti-lakshaṇa—the image of the bull, the riding animal of Śiva, M. LXII.

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(63) Nṛitta-mūrti-lakshaṇa—the image of dancing (Śiva), M. LI.

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(64) Gaṅgādhara-mūrti-lakshaṇa-–the image of the Ganges-bearing Śiva, M. LI.

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(65) Tripura-mūrti-lakshaṇa-–the image of Śiva in the pose of killing Tripura (demon), M. LI.

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(66) Kalyāṇa-sundara-lakshaṇa—the image of Kalyāṇa-sundara, M. LI.

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(67) Ardha-nārīśvara-lakshaṇa-–the image of Śiva combined with his consort Pārvatī, M. LI.

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(68) Gajaha-mūrti-lakshaṇa—the image of Gajaha (?Gaṇeśa).

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(69) Pāśupata-mūrti-lakshaṇa—the image of Pāśupata (Śiva), M. LI.

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(70) Kaṅkāla-mūrti-lakshaṇa—the image of a skeleton, M. not specified.

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(71) Haryardha-Hara-lakshaṇa—the combined image of Vishṇu and Śiva—M. LI.

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(72) Bhikshāṭana-mūrti-lakshaṇa—the image of Śiva in the pose of a beggar.

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(73) Chaṇḍeshānugraha, M. not specified.

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(74) Dakshiṇā-mūrti-lakshaṇa—the image of Dakshiṇā, M. not specified.

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(75) Kālaha-mūrti-lakshaṇa—the image of Kālaha, M. not specified.

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(76) Liṅgodbhava-lakshaṇa–revelation of the phallus, M. LII.

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(77) Vṛiksha-saṁgrahaṇa—collection of wood, M. XV.

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(78) Śūla-lakshaṇa—the pike, M. not specified.

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(79) Śūla-pāṇi-lakshaṇa—the image of Śūlapāṇi (Śiva), M. LI.

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(80) Rajju-bandha-lakshaṇa—binding of rope.

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(81) Mṛit-saṁskāra-lakshaṇa—the process of casting images in earth, referred to in many places in the *Mānasāra*.

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(82) Kalka-saṁskāra-lakshaṇa—preparation of mixtures.

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(83) Varṇa-saṁskāra-lakshaṇa—preparation of colours.

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(84) Varṇa-lepana-medhya-lakshaṇa. The contents of chapters 78-84 are referred to in several places in the *Mānasāra*.

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. (85) Grāmādi-lakshaṇa / (86) Grāma-lakshaṇa villages, M. IX.

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In this treatise architecture proper is treated in the first forty-five and the last two chapters. These forty-seven chapters are similar in many respects to the first fifty chapters of the *Mānasāra*. The *Aṁśumad-bheda* deals much more elaborately with sculptural objects in thirty-nine chapters in place of some twenty chapters of the *Mānasāra*. But purely architectural topics are more exhaustively described in the *Mānasāra* which seems in any case to have largely influenced the other work in these matters.

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