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# Manasara Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Manasara-Shilpashastra; III. Manasara on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Manasara: Translation; V. Architecture of Manasara: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v2.c16.217

Mānasāra Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Mānasāra-Śilpaśāstra; III. Mānasāra on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Mānasāra: Translation; V. Architecture of Mānasāra: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v2.c16.217

- **Language:** English

### [v2.c16.217](https://indike.org/pramana/ins.art.acharya-1927.v2.c16.217)

There are only a few treatises wherein the term \*Mānasāra\* is mentioned. The \*Agni-purāṇa\*, as already pointed out,¹ has some passages of uncertain meanings, wherein the term occurs. For instance, it is stated, that above the \*Suka-nāsa\* (literally, parrot’s nose) or gargoyles, that is the water-spout in a building, there should be a \*vedi\* or platform furnished with a neck. And this should be as prescribed in the \*Mānasāra\* (\*mānasāraka\*), or, the object of it is to make a passage for refuse (\*malasāraka\*).² This latter interpretation seems untenable; for the adjective is used in the neuter singular, and ordinarily would not qualify a feminine singular noun. If the first rendering be acceptable, the expression would form a separate clause, \*iti mānasārakam\*, meaning, this is in accordance with the rules of the \*Mānasāra\*.

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## Cites (2)

- [Agnipurāṇa](https://indike.org/pramana/in.purana.agni) — Vyāsa, Sanskrit
- [Mānasāra](https://indike.org/pramana/in.art.silpa.dravida.manasara) — Sanskrit

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Source: [https://indike.org/pramana/ins.art.acharya-1927.v2.c16.217](https://indike.org/pramana/ins.art.acharya-1927.v2.c16.217) · Pramāṇa
