Vastu-shastra (Vol. I: Hindu Science of Architecture; Vol. II: Hindu Canons of Iconography and Painting) v1.c30: Chapter L.
Vāstu-śāstra (Vol. I: Hindu Science of Architecture; Vol. II: Hindu Canons of Iconography and Painting) v1.c30
- Language
- English
Chapter L.
v1.c30.1
Rucaka etc. 64 Prāsādas
v1.c30.2
Here in this initial chapter on Prāsāda architecture the origin of the Prāsādas has been indicated. It is said that the Creator Brahmā, the founder Lord of the Vāstu-Vidyā, created five big and beautiful Vimānas, movable in the path of the sky, made of gold and decorated with jewels—they were Vairāja, Kailāśa, Puṣpaka, Māṇika and Triviṣṭapa to be used by Himself, the Trident-bearer Śiva, Lord of wealth Kubera, Noose-holder Varuṇa and the Lord of the Universe the great Viṣṇu respectively. Similarly he also created other Vimānas for the gods like Sun and others. From the selfsame five Vimānas, he then created five Prāsādas, to be built of stone or burnt brick for the adoration of the towns. Their names being the same and in shape Vairāja is square, Kailāśa circular or oval, Puṣpaka rectangular, Māṇika elliptical and Triviṣṭapa octagonal.
v1.c30.3
Then follow the 24 varieties of square Vairāja, ten varieties of circular Kailāśa, ten varieties of rectangular Puṣpaka, ten varieties of elliptical Māṇika and lastly the ten varieties of octagonal Triviṣṭapaka, thus making the total 64 and each variety described in detail.
v1.c30.4
Special characteristics of these Temples are firstly their superstructures being devoid of Śikharas, (the most common characteristics of the later phases of temple architecture) and their roofs being of the Chhādya variety, and secondly, these are hall temples with excessive application of the pillars, built in the material of wood with so many other wooden joineries. The temples are an illustration of the initial stage of development of temple architecture in India when the employment of wood was the rule of the day (cf. the wooden origin of the Indian Architecture).