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Lectures on Ancient Indian Numismatics (Carmichael Lectures, 1921) c6.47

Lectures on Ancient Indian Numismatics (Carmichael Lectures, 1921) c6.47

Language
English

c6.47.1

You will thus see what light is thrown and on what various aspects of the ancient history of India by the study of coins. But it is impossible, I am afraid, to perceive the full importance of numismatics unless we select coins of any particular class or period and find out what cumulative effect their critical study produces. I will show you what I mean by giving only one instance, *viz.*, the group of coins struck by the Greeks settled in and about north-west India. Of course, I have already referred to their extreme importance in respect of the political history of the Indo-Bactrian rule. I shall therefore refrain from doing so here. But the question that presents itself to us at the very outset and even before we can think of deducing their political history is: when and where did the Greeks first come in contact with the people of India? I know some of you may say: "Of course, in the time of Pāṇini," for does he not in one Sūtra teach us the formation of the word *Yavanānī* which is derived from *Yavana*, and which, as Kātyāyana tells us, signifies 'the writing of the Yavanas or Greeks?' " But this is just the misfortune of Pāṇini, for, because he mentions the word *Yavana* in his Sūtra, he is at once dragged down to the 4th century B.C., *i.e.*, to a period after the invasion of Alexander.

c6.47.2

The internal evidence, which was adduced long ago by Goldstücker and Sir Ramkrishna Bhandarkar and which must perforce place Pāṇini at least in the 6th century B.C., is set aside, although it is of an irrefragable character, and most of the European scholars will not even entertain the idea that the Yavanas or Greeks might possibly have been on the borders of India long before Alexander, and that Pāṇini's reference to this people is thus perfectly compatible with the date assigned to him by Goldstücker and Sir Ramkrishna. In fact, I confess that the possibility of the Yavanas having come in contact with the people of India long prior to the time of Alexander had suggested itself to me when I first took up the study of the Aśoka inscriptions. Rock Edict XIII, as most of you must be aware, speaks of five Greek kings, whose kingdoms were, of course, outside India, at any rate, outside the dominions of Aśoka. But I am not referring here to the passage which contains the name of these Greek potentates. I am alluding here to that part of the edict which gives the list of those peoples whose countries were included in Aśoka's empire. And this list, be it noted, begins with these very Yonas, after whom are mentioned Kambojas, Gandhāras and so forth. The question here arises: Who were these Yavanas? Of course, they were Greeks. But where are they to be placed?

c6.47.3

It is no doubt tempting to say that they may have occupied Bactria which was certainly associated with Greek rule, at a somewhat later period, at any rate. In Aśoka's time we know that Bactria was comprised in the Syrian empire of Antiochus Theos. We learn from the Greek historians, Trogus, Justin and Strabo, that it was Diodotus who first made Bactria independent. He was a Satrap of this province under Antiochus Theos, and it was after the death of this monarch that Diodotus took advantage of the disturbances that followed it and managed to make himself independent. It is therefore impossible to locate the Yonas of Rock Edict XIII in Bactria, because this edict was promulgated when Antiochus Theos was living, his name being actually specified therein. Which country, then, did these Yonas occupy? Of course, it must have bordered on Gandhāra, which is mentioned immediately after it in Aśoka's inscription. And I suspect that it has to be identified with Aria or Arachosia which were the two provinces ceded by Seleucuos to Chandragupta and which must have been inherited intact by Aśoka. I admit it is not possible to locate these Yonas exactly, but this much is certain that they were outside the kingdom of Antiochus Theos, and lived in Aśoka's empire in a territory adjoining Gandhāra but outside India. But when could they have come and settled there? Did they come with Alexander?

c6.47.4

No, this is not possible, because the Macedonian conqueror did not leave behind him any permanent settlements in or near India.