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# Mysore and Coorg from the Inscriptions c14.17

Mysore and Coorg from the Inscriptions c14.17

- **Language:** English

### [c14.17](https://indike.org/pramana/ins.general.rice-1909.c14.17)

Of special religious ceremonies, one of the earliest mentioned is the \*aśvamēdha\* or horse-sacrifice, which was a royal rite symbolic of supreme power. The Kadamba kings claim to have performed many horse-sacrifices. Accordingly, the Brāhmans of Tānagundūr are said (Sk 178) to be residents of 144 villages acquired as donations for the 18 horse-sacrifices of king Mayūravarmma. The king Krishnavarmma (? fifth century) is expressly stated (Bl 121) to have performed the horse-sacrifice. The Chalukya king Pulikēśi I performed the horse-sacrifice in the sixth century (Kl 63, Gd 48, etc.). A much later instance is that of the Chōla king Rājadhirāja or Jayangonda-Chōla in the eleventh century, who is also said (Dv 75) to have performed the horse-sacrifice. Other sacrifices mentioned are the \*vājapēya\* (Cn 167), performed in the sixteenth century for the Vijayanagar kings Nṛisimha and Krishna-Rāya; and the \*agniṣṭōma\* (Mb 62) performed in the seventeenth century for the chief of Sugaṭūr. The Mysore king Kaṇṭhīrava-Narasa-Rāja is said (Ag 64) to have revived the performance of the \*ēkādaśi-vrata\*, like Ambarīsha and all the other kings. The Brāhmans of Sthānakundūr are described (Sk 176) as drinking \*sōma\* juice, and those of Kellangere are called (Ak 117) 200 ornaments of \*sōma\* drinkers.

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Source: [https://indike.org/pramana/ins.general.rice-1909.c14.17](https://indike.org/pramana/ins.general.rice-1909.c14.17) · Pramāṇa
