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Shivaji and His Times c4.s4: § 4. Maratha character

Shivaji and His Times c4.s4

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§ 4. Maratha character

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But such a country and climate have their compensating advantages, too. They develop self-reliance, courage, perseverance, a stern simplicity, a rough straightforwardness, a sense of social equality and consequently pride in the dignity of man as man. As early as the 7th century of the Christian era, a learned Chinese traveller thus noted the character of the Maratha people living in the more prosperous Central Deccan: "The inhabitants are proud-spirited and warlike, grateful for favours and revengeful for wrongs, self-sacrificing towards suppliants in distress and sanguinary to death with any who treated them insultingly." (Watters's Yuan Chwang, ii. 239.) "If they are going to seek revenge, they first give their enemy warning." (Beal, ii. 256).

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This racial character was somewhat modified in the course of the next ten centuries. The disappearance of the protective influence of the large Hindu monarchies of the province, the growing rigour of the Muslim occupation of the country, and the ravages of constant warfare between rival States, forced the remnant of the Maratha population to be more cunning and less chivalrous. Shivaji did not "first give warning" to Afzal or Shaista Khan.*

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But the basis of their character remained the same, —activity, courage, self-reliance, self-respect and love of equality. With the loss of their own cities and capitals on the Godavari and the Krishna in the 14th century, they were pressed back to the sterile western edge of the plateau and became poorer and more isolated. In the lonely struggle with Nature and beasts, they developed greater cunning, without losing their valour and hardiness. Indeed, in their combination of courage, cleverness and power of endurance, —in their ability to plan and execute surprises and night-attacks, in the skill of their soldiers to extricate themselves from a tight corner or vary their tactics according to the changing phases of a battle, without waiting for guidance from a superior, —the Marathas resemble the Afghans most among all Asiatic races.

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∗ In 1880 an English observer wrote of the Maratha peasantry (of the Kunbi caste), "They are hard-working, temperate, hospitable, fond of their children and kind to strangers. At the same time they are cruel in revenge, and seldom scruple to cheat either Government or their creditors." (Bom. Gaz. xviii. pt. 1, 288.)

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Social distinctions were fewer and much less sharp among the 16th century Marathas than among richer and more civilized communities. The rich man was not immeasurably above the poor in such a simple society; and even the poorest man had his value as a fighter or indispensable labourer; at least, he preserved his self-respect, because where few had anything to spare, none was tempted to lead the pampered life of the professional beggars and hangers-on of Agra or Delhi. Poverty and immemorial custom alike preserved the womankind of Maharashtra (except among those castes that aspired to be Kshatriyas) from seclusion in the harem, and thus the effective strength of society was doubled, while life gained in health and sweetness.