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Annals and Antiquities of Rajasthan, or the Central and Western Rajput States of India v3.c43.t1.80

Annals and Antiquities of Rajasthan, or the Central and Western Rajput States of India v3.c43.t1.80

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English

v3.c43.t1.80.1

Chhota, or little Atoa, is also held by a sub-vassal of the same clan, the Meghawats of Begun; his name Dungar Singh, ‘the mountain lion,’ now with me, and who long enjoyed the pre-eminent distinction of being chief reiver of the Patar [639]. With our party he has the familiar appellation of Roderic Dhu, and without boasting of his past exploits, he never dreams of their being coupled with dishonour. Although he scoured the country far and near to bring blackmail to his mountain-retreat, it was from the Mahrattas chiefly that his wants were supplied; and he required but the power, to have attained the same measure of celebrity as his ancestor the ‘Blackcloud’ (Kala-megh) of Begun. Still, his name was long the bugbear of this region, and the words Dungar Singh aya! ‘the mountain lion is at hand!’ were sufficient to scare the peaceful occupants of the surrounding country from their property, or to arm them for its defence. With the ‘Southron’ he had just cause of quarrel, since, but for him, he would have been lord of Nadwai and its twenty-four villages, of which his grandfather was despoiled at the same time that this alpine region was wrested by Sindhia from his sovereign. This tappa, however, fell to Holkar; but the father of Dungar, lance in hand, gave the conqueror no rest, until he granted him a lease in perpetuity of four of the villages of his patrimony, two of which were under Holkar’s own seal, and two under that of the renter.

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About twenty years ago, the latter having been resumed, Sheo Singh took up his lance again, and initiated the mountain-lion, his son, in the *lex talionis*. He flung away the scabbard, sent his family for security to the Raja of Shahpura, and gave his mind up to vengeance. The father and son, and many other brave spirits with the same cause of revenge, carried their incursions into the very heart of Malwa, bringing back the spoils to his den at little Atoa. But though his hand was now raised against every man, he forgot not his peculiar feud (*wair*), and his patrimony of Nadwai yielded little to the Mahratta. But Sheo Singh was surrounded by foes, who leagued to circumvent him, and one day, while driving many a goodly buffalo to his shelter, he was suddenly beset by a body of horse placed in ambush by the Bhao. But both were superbly mounted, and they led them a chase through Mandalgarh, and were within the very verge of security, when, as Sheo Singh put his mare to the nala, she played him false and fell, and ere she recovered herself the long lance of Mahratta was through the rider. Young Dungar was more fortunate, and defying his pursuers to clear the rivulet, bound up the body of his father in his scarf, ascended the familiar path, and burnt it at midnight, amongst the family altars of Nadwai. But far from destroying, this only increased the appetite for vengeance, which has lasted till these days of peace;

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and, had every chieftain of Mewar acted like Dungar, the Mahratta would have had fewer of their fields to batten on to-day. His frank, but energetic answer, when the envoy mentioned the deep complaints urged [640] against him by the present manager of Nadwai, was “I must have bread!” and this they had snatched from him. But Holkar’s government, which looks not to the misery inflicted, carries loud complaints to the resident authorities, who can only decide on the principle of possession, and the abstract view of Dungar’s course of life. For myself, I do not hesitate to avow, that my regard for the chiefs of Mewar is in the ratio of their retaliation on their ‘Southron’ foe; and entering deeply into all their great and powerful grounds for resentment, I warmly espoused the cause of the ‘mountain-lion’; and as the case (through Mr. Gerald Wellesley) was left by Holkar’s government to my arbitration, I secured to the chief a part of his patrimony under their joint seal, and left him to turn his lance into a plough-share, until fresh causes for just aggression may arise. This settlement gave me another proof of the inalienable right in land granted by the ryot cultivator, and its superiority over that granted by the sovereign. There were certain rights in the soil (bhum) which Dungar’s ancestors had thus obtained, in the township of Nadwai, to which he attached a higher value than to the place itself.

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Dungar’s story affords a curious instance of the laws of adoption superseding, if not the rank, the fortune resulting from birthright. Sheo Singh and Daulat Singh, both sub-vassals of Begun, were brothers; the former had Nadwai, the latter Rawarda. But Daulat Singh, having no issue, adopted Salim Singh, the younger brother of Dungar, who has thus become lord of Rawarda, of nearly four thousand rupees annual rent, while Dungar’s chief place is little Atoa, and the bhum of Nadwai. Salim Singh is now in high favour with his chief of Begun, to whom he is Faujdar, or leader of the vassals. In personal appearance he has greatly the advantage of Dungar; Salim is tall and very handsome, bold in speech and of gentlemanly deportment; Dungar is compact in form, of dark complexion, rugged in feature, and bluntness itself in phrase, but perfectly good-humoured, frank, and unreserved; and as he rode by my side, he amused me with many anecdotes connected with the scenery around.