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# Studies in the Geography of Ancient and Medieval India c22.43

Studies in the Geography of Ancient and Medieval India c22.43

- **Language:** English

### [c22.43](https://indike.org/pramana/ins.geography.sircar-1960.c22.43)

Gaya as a personal name, with which the holy place called Gaya or Gayā (cf. Gaya-śiras or Gayā° and Gaya-śirṣa or Gayā°) is intimately associated, is well known from the \*Ṛgveda\*¹ and \*Atharvaveda\*.² The unanimous testimony of the Puranic writers and medieval lexicographers suggests that the Gayā region was known to the Rigvedic seers as Kikaṭa.³ Although pilgrimage to holy places for the sake of merit seems to be a non-Aryan religious institution which took some time in being fully approved by the Brahmanical society, the importance of the holy hill called Gaya-śiras at Gayā appears to have been recognised in very early times. This is suggested by Yāska’s \*Nirukta\* (12, 19) which, while explaining the Vedic passage \*tredhā nidadhe padam\*,⁴ quotes the view of an earlier authority named Aurnavābha saying that Viṣṇu plants his foot at Samārohaṇa, Viṣṇu-pada and Gaya-śiras. These were evidently three holy spots. Since in the whole of India, there is only one Gaya-śiras or Gaya-śirṣa (Gayā-śiras or Gayā-śirṣa) near Gayā in Bihar, the tradition, attributed to Aurnavābha by Yāska who is believed by scholars to have flourished between 700 and 500 B.C.,⁵ certainly points to the antiquity of Gayā as a recognised holy place of antiquity. The conclusion is supported by the frequent mention of the holy spots at Gayā and its neighbourhood in early Buddhist literature.

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## Cites (3)

- [Nirukta](https://indike.org/pramana/in.vedanga.nirukta.yaska.12.19) — Yāska, Sanskrit
- [Ṛgvedasaṃhitā](https://indike.org/pramana/in.veda.samhita.rg) — Sanskrit
- [Atharvavedasaṃhitā](https://indike.org/pramana/in.veda.samhita.atharva) — Atharvan & Aṅgiras, Sanskrit

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Source: [https://indike.org/pramana/ins.geography.sircar-1960.c22.43](https://indike.org/pramana/ins.geography.sircar-1960.c22.43) · Pramāṇa
