A History of Pali Literature v2.c20: Index
A History of Pāli Literature v2.c20
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Index
v2.c20.1
Abhidhammappakaraṇa, xvii. Abhidhammattha Saṅgaha, 598, 599, 600, 602, 605. Abhidhammāvatāra, 385, 396, 599. Abhidhānappadīpikā, 634, 637. Abhidharma-Mahāśāstra, 342. Abhirūpanandā, 78. Aciravatī, 369. Adhikaraṇasamatha, 20. Adhikaraṇasamathādhammā, 47, 49, 60. Adhivacanapatha, xiv. Ajātaśatru, 646. Ajātasattu, 12, 84, 429, 453, 653. Ajitakesakambali, 108. Alwis, James, xviii, xxvi. Ambapālī, xxiii, 302, 515. Ambaṭṭha, 418. Amitābha, 646. Anāgatabhayāni, 30. Anāgatavaṃsa, 389, 611, 612, 613. Anāthapiṇḍika, xxi, 113, 435, 452. Andhaka, 12, 27. Anesaki, xxvii. Aṅga, 419, 555. Aṅga-Magadha, xi. Aṅgulimāla, 506. Aniyata, 20. Aniyatādhammā, 49, 51. Aññakoṇḍañña, 62. Anurādhapura, 556. Anuruddha, 301. Apadāna, 1, 7, 33, 34, 35, 301. Aparāntaka, 565. Aparaseliya, 27. Ariyavaṃsa, 193. Asoka, xviii, xxii, xxiii, xxiv, 6, 9, 10, 15, 37, 40, 41, 112, 646. Assaji, 62, 66.
v2.c20.2
Aṣṭadhyāyī, xii. Aśvaghosa, 6, 7, 38. Aṭṭhaka, 2. Aṭṭhakathā, Andha, 374. Āgama, 375. Jātaka, 376. Mahā, 374. Mahāvaṃsa, 380, 381. Saṅkhepa, 374. Aṭṭhakavagga, 1, 4, 5, 38. Atthasālinī, 473. Aung, S. Z., xxvii, 316, 330. Ābhassaraloka, 83. Ācariya-paramparāya, 27. Ājīvikas, 453. Āḷāra Kālāma, 101. Ardhamāgadhi, xx, xxi, xxii, xxiii. Ārya Maudgalyāyana, 342.
v2.c20.3
Bandhu, Caṭṭāro, 280. Bapat, xxvii, 237. Barhut, 39. Barua, B. M., xv, 4, 28, 277, 301. Bālāvatāra, 634, 635. Bārāṇasī, 111, 368. Benares, 62. Bendall, xxvi. Bhaddākāpilānī, 302, 514. Bhaddā-kuṇḍalakesā, 302, 512. Bharukaccha, 367, 555. Bhābrū Edict, xxi, 6, 10, 30, 192, 665. Bhāṇaka, Aṅguttara, 28, 382. Dhammapada, 382. Dīgha, 7, 41, 382. Jātaka, 28, 382. Khuddaka, 28, 382. Majjhima, 7, 28, 34, 382. Saṃyutta, 28, 382. Bhāṇakas, 27.
v2.c20.4
Bhikkhu, interpretation of, 278. Bhikkhuṇī Saṃgha, rules for its guidance, 74-77. Bhūridatta, 294. Bigandet, xxvi. Bimbisāra, xi, 40, 63, 429, 453, 620, 648, 659. Bindusāra, 574. Bode, Mabel, xxvi. Bodhgayā, 39. Bodhicaryāvatāra, 624. Body, parts of the, 195. Brewster, E. H., 3. Buddha, Anomadassi, 288. Atthadassi, 289. Dhammadassī, 289. Dīpaṅkara, 287. Gotama, 290. Kakusandha, 289. Kassapa, 290. Koṇāgamana, 289. Kondañña, 287. Maṅgala, 287. Nārada, 288. Paduma, 288. Padumuttara, 288. Phussa, 289. Piyadassī, 288. Revata, 288. Siddhattha, 289. Sikhī, 289. Sobhita, 288. Sujāta, 288. Sumana, 288. Sumedha, 288. Tissa, 289. Vessabhu, 289. Vipassi, 289. Buddhacarita, 6, 7, 38, 615, 646. Buddhadatta, xxvii, 10, 12, 384, 385, 559 : works of, 396. Buddhadevacarita, 646. Buddhaghosa, x, xi, xii, xiii, xv, xxvii, 2, 11, 12, 18, 22, 31, 34, 96, 113, 274, 334, 387, 388, 389, 390, 409, 416, 422, 518, 589, 627, 632 ; works of, 399.
v2.c20.5
Buddhaghosuppatti, 558. Buddha’s prediction on the effect of the admittance of women into Order, 77-78. Buddhavamsa, 1, 7, 33, 35, 42, 285, 286, 613. Buddhism, an ethical religion from the Sutta Nipāta, 235 ; traces of primitive Buddhism in Sutta Nipāta, 238. Buddhist councils— First, 19, 20, 525 ; Second, 15, 525 ; Third, 40, 526. Bulis, 101. Bunyiu Nanjio, 80. Burlingame, xxvi, 450.
v2.c20.6
Caityas, 100. Campā, 555. Campeyyake Vinaya Vatthusmin, 15. Candrabhāgā, 369, 664. Cariyāpiṭaka, 1, 7, 33, 35, 42, 290. Cariyāpiṭaka commentary, 516. Carpenter, J. E., xxvi. Caves, Khaṇḍagiri, xxv. Udayagiri, xxv. Ceylon, xix, 38. Ceylonese chronicles, Geographical references in, 552 ; Pāli texts in, 549 ; value of, 540. Cha-kesa-dhātu-vaṃsa, 588. Chandasa, xi, xii, xiii. Chandoviciti, 638. Channa, 617. Childers, R. C., xviii, xxvi. Cīna, 368. Cittayāna, 585. Clough, xxvi. Conditions for entering the Order, 73-74. Cūlasaddanīti, 636. Cūḷavaṃsa, ix, 547. Cullavagga, xi, 14, 15, 16, 19, 26, 28, 29, 31, 42, 45, 61, 65, 66, 609.
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Cunda, 100.
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Dabba, 78. Dakkhiṇāpatha, 419. Damiḷas, 576. Dantakumāra, 587. Dantapāli, xxiii. Das, Sarat Chandra, xxvii. Dative Plural in Pāli, 640. Dāsā, Cattāro, 280. Dāṭhāvamsa, 579, 581. De, Harinath, xxvii. Devānaṃpiyatissa, 12, 524, 538, 576. Dhammapada, xiv, 1, 7, 33, 41, 42, 200, 623; editions and translations of, 223; Pāli and Prākrit, 40, 215, 221. Dhammapada-aṭṭhakathā, 449, 457. Dhammapāla, xxvii, 11, 12, 343, 392, 393, 597, 632, 637; works of, 481. Dhammapāla, Anāgārika, xxvii. Dhammasaṅgaṇi, 10, 12, 21, 24, 25, 26, 304-311; method of exposition in, 310. Dhammāsoka, 40. Dharmaskandha, 341. Dhātukathā, 12, 21, 22, 25, 26, 42, 332. Dhātukathāpakaraṇa-aṭṭhakathā, 477. Dhātukāya, 340. Dīghāgama, 80. Dīgha Saṃgaha, 80. Dīpa, 12, 78. Dīpavaṃsa, xvii, 379, 380, 517, 519, 520, 534, 535, 536, 539, 563; and Mahāvaṃsa compared, 534; Pāli Texts in the, 550. Duṭṭhagāmaṇi, 12, 521, 529, 577. Duṭṭhaṭṭhaka, 2.
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Ejā, meaning of, 280. Ekakkharakoṣa, 634.
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Eliot, Sir Charles, xxvi.
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Fā-Hien, 38. Fausboll, xxvi, 260. Feer, Leon, xxvi. Fick, 88. Franke, Otto, xx, xxvi, 43. Frankfurter, xxvi.
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Gandhāra, 368, 553, 662. Gandhavaṃsa, 372, 373, 589. Gaṅgā, 369, 437. Geiger, xx, xxvi, 7, 9, 15, 533, 544. Ghositārāma, 419, 655. Gijjhakūṭa, 408, 431, 661. Girnar, xx, xxii. Gods, grades of, 147; Tāvatimsa, 103. Gogerly, 113. Gosāla, 84. Gotamī, 302. Grammar, treatises on Pāli, 636, 638. Grierson, Sir George, xix, xxvi. Grimm, xxvi. Guhaṭṭhaka, 2.
v2.c20.13
Hardy, Edmund, xxvi. Hatthavanagallavihāra-vaṃsa, 579. Hemavata, 27. Hewavitarne, xxviii. Hiuen Tsang, 342. Hunt, Mabel, 285.
v2.c20.14
Inscriptions, Barhut, 667; Kalyāṇī, 673. Isigili, xxv. Isigiri, xxv. Itivuttaka, 1, 33, 41, 42, 228.
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Jackson, xxvi. Jacobi, xxvi. Jagajjyoti, 646. Jain Schools of thought, 82. Jambudīpa, 14, 111, 407. Java, 38.
v2.c20.16
Jayaddisa, 296. Jayatilaka, xxvii. Jātaka, xxvii, 7, 33, 39, 267 ; and popular Buddhism, 272 ; literature on, 276 ; origin and purpose of, 271. Jātaka, Aṇḍabhūta, 269. Asātarūpa, 269. Āyācitabhatta, 268. Cammasāṭaka, 270. Culladhammapāla, 269 Cullaseṭṭhi, 268. Dasaratha, 270. Devadhamma, 268. Dummedha, 269. Ekapaṇṇa, 269. Ekarājā, 269. Kaṇha, 270. Kaṭāhaka, 269. Khadirangāra, 269. Khantivāda, 270. Khurappa, 269. Mahānārada Kassapa, 270. Mahāpiṅgala, 269. Mahāsutasoma, 270. Makhādeva, 268. Matakabhatta, 268. Nalapāna, 269. Naḷinikā, 270. Nigrodhamiga, 268. Sakuna, 269. Sāma, 275. Surāpāna, 269. Taṇḍulanāli, 268. Ummagga, 275. Valāhassa, 269. Vessantara, 275. Vidhura-paṇḍita, 271. Jātaka commentary, 472. Jetavana, 553. Jinacarita, 611, 614, 615, 644. Jīvaka Komārabhacca, 62, 84, 85, 417. Jñānaprasthāna, 336, 337, 344.
v2.c20.17
Kaccāyana, 504, 633, 634, 635, 636, 637. Kalinga, xix, 368.
v2.c20.18
Kalyāṇī, 554. Kamma, Pabbājaniya, 66. Tajjaniya, 66. Kammavācā, 608. Kaṇha, 280. Kaṇhadīpāyana, 300. Kanishka, 564. Kaṅkhārevata, 501. Kaṅkhāvitaraṇī, 409. Kapilavastu, 87, 553, 657. Kashmir, 104. Kassapa, Gayā, 62. Nadi, 62. Uruvela, 62. Kathāvatthu, 1, 7, 8, 9, 10, 21, 22, 26, 27, 40, 316 ; a work of Asoka’s time, 324 ; Historical connection between the Kathāvatthu and the Milindapañha, 326. Kathāvatthu-aṭṭhakathā, 477. Kathāvatthuppakaraṇa, 407. Kavisāra-pakaraṇaṃ, 638. Kavisāraṭīkānissaya, 638. Kālāsoka (Kākavarṇi), 12. Kālidāsa, 615. Kāma, 278. Kāmaṇḍaki, 638. Kāmasūtra, 147. Kāsī, 651, 659. Kātantravyākaraṇa, 635. Kātyāyana, 642. Kātyāyaniputra, 336. Keith, xxi, xxii, xxvi. Kern, xxvi, 533. Khandhakas, 1, 7, 8, 14, 15, 32, 45, 61. Khemā, 509. Khiddāpadosikā, 83. Khuddakapāṭha, 1, 7, 34, 193. Khuddakapāṭha-aṭṭhakathā, 445. Khuddakasikkhā, 79, 609. Khujjuttarā, 462. Kinnarī, 646. Kisāgotamī, 464. Kiṭa Hill, 66. Koliyas, 101. Konow, Sten, xxvi.
v2.c20.19
Kosala, xxi, 368, 420, 453, 456, 657. Kosambi, D., xxvii, 6, 420, 453, 621, 651, 657. Kuhn, xx. Kumārapañha, 8. Kumārasambhava, 615, 646. Kuru Kingdom, 452. Kuru-Pañcāla, 654. Kusīnārā, 100, 408, 432.
v2.c20.20
Landsberg, xxvi. Lanman, xxvi. Lāghulovāda, xxi. Lesny, xxvi. Levi, Sylvain, xxi. Lexicographies, 630. Licchavis, 101, 453. Loka, 279. Lüders, H., xx.
v2.c20.21
Madhuratthavilāsinī, 384. Madhyadesa, xx. Magadha, xi, xviii, 84, 368, 407, 648. Maghādeviya, xxi. Mahā-aṭṭhakathā, 12. Mahābhārata, 30, 615, 623, 645. Mahābhāṣya, 642. Mahābodhivamsa, 561. Mahājanapadas, 658. Mahākaccāna, 5, 301-2. Mahākassapa, 301. Mahākātyāyana, 6. Mahākurundiya, 12. Mahālomahamsa, 301. Mahāmeghavanārāma, 546. Mahāmoggallāna, 301. Mahānāma, 62. Mahāpaccariya, 12. Mahāsammata, 524. Mahāsena, 524. Mahāvagga, 14, 15, 16, 19, 42, 45, 61, 63, 80, 609. Mahāvamsa, ix, 37, 522, 534, 535, 536, 537, 543, 563 ; Pāli texts in the, 551. Mahāvamsa-ṭīkā, 533.
v2.c20.22
Mahāvana, 650. Mahāvastu, 6, 7, 104. Mahāvīra, 84. Mahī, 369. Mahinda, xix, xx, xxiv, 13, 14, 37, 410, 523, 528. Mahisamaṇḍala, 557. Majjhimadesa, 9. Makhādeva, xxi, 31. Malalasekera, xxvii. Mallas, 101, 432, 453, 573, 656. Mallikā, 466. Manopadosikā, 83. Manorathapūraṇī, 440. Maudgalyāyana, 342. Mazumdar, S. N., 10, 640. Māgadhaka, xii. Māgadhi, x, xi, xii, xix, xxii, xxiii, xxv. Māgadhinirutti, x, xi. Māra, 62. Mārkaṇḍeyapurāṇa, 629. Mātaṅga, 296. Māvā, 616. Menander, 354. Migāra, 78. Milindapañha, xxvii, 11, 20, 21, 26, 28, 31, 39, 40, 644. Minayeff, xxvi. Mithilā, 663. Moggallāna, 62, 505, 635. Moggallāna Saddattharatnākara, 636. Moggallāyanavutti, 635. Mokkhali Gosāla, xxv, 356. Moneya Sute, 6. Mookerjee, Sir Asutosh, xxviii. Moore, xxvi. Morris, Richard, xxvi, 22. Mukhapāṭhavasena, 27. Mūlabhāsā, x. Mūlasikkhā, 79, 609. Muller, 640. Muṇḍarājavagga, 32. Muni, 278. Munigāthā, 6.
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Narasihagāthā, 378, 379, 623. Nariman, xx.
v2.c20.24
Nāgasena, 356, 360, 363, 365, 367. Nālakaprasna, 6. Nālandā, 653, 657. Nāmarūpapariccheda, 608. Nāmarūpasamāsa, 608. Nārada, xxvii. Nerañjarā, 62. Nettipakaraṇa, 351, 631, 638. Nibbāna, 319; in the Dhammapada, 222; in the Khuddakapāṭha, 199. Nidāna, 49. Niddesa, 1, 3; diseases in, 281; doctrines in, 281; religious beliefs in, 281. Niddesa, Culla, 4, 5, 33, 37, 39, 277. Mahā, 1, 4, 5, 33, 34, 37, 38, 277. Nidhikaṇḍa, 8. Nikāya, Aṅguttara (Ekuttara), 1, 2, 10, 12, 18, 19, 21, 22, 23, 30, 41, 42, 180–193; its importance, 191. Dīgha, 1, 3, 10, 12, 17, 22, 31, 41, 42, 80, 342. Khuddaka, 4, 10, 18, 22, 28, 33, 36, 39, 80, 193. Majjhima, xv, 1, 10, 12, 18, 31, 41, 42, 80, 115. Pañca, 16, 18, 28, 31. Saṃyutta, xiv, 1, 10, 12, 22, 31, 41, 42, 80, 157. Nimi, 291. Nipāta, Aṭṭha, 188. Catukka, 182, 231. Chakka, 187. Dasaka, 189. Duka, 181, 231. Eka, 180, 230. Ekādasaka, 190. Navaka, 188. Pañcaka, 186. Nipāta, Sattaka, 187. Tika, 181, 231. Nirukta, 344, 638. Nirutti, xiv. Niruttipatha, xiv. Nissaggiya, 20. Nissaggiyā pācittiyā dhammā, 47, 49, 52. Novice’s questions, 195.
v2.c20.25
Oldenberg, xiii, xvii, xix, xxvi, 16, 39. Oung, Tha Do, 640.
v2.c20.26
Padasādhana, 635. Paiśāci Prākrit, xxi. Pajjamadhu, 611, 624. Pakudhakaccāyana, xxv. Pañcagatidīpana, 627. Paññattipatha, xiv. Papañcasudanī, xv, 436, 438. Parākramabāhu, 549, 676. Paramatthaka, 2. Paramatthadīpanī, 516. Parissaya, 280. Paritta, 608. Parivāra, xvii, 45. Parivārapāṭha, 13, 14, 42, 78. Pasenadi, 112, 448, 465, 660. Paṭācārā, 302. Patañjali, 642. Paṭidesaniyā dhammā, 47, 49, 58. Paṭisambhidā, xvii, 1. Paṭisambhidāmagga, 33, 41, 42, 282, 337. Paṭṭhāna, 21, 25, 26, 334, 335. Paṭṭhānapakaraṇa-aṭṭhakathā, 481. Pavāraṇā, 61. Payogasiddhi, 635. Pācittiya, 45, 46. Pācittiyā dhammā, 54. Pāli bhāsā, importance of the study of, xxvi–xxviii; origin and home of, ix–xxv. Pāli canon, chronology of, 1–42.
v2.c20.27
Pāli Manuals, 597. Pāṇini, xii, 632, 633, 637. Pārājika, 20, 45, 46, 49. Pārājikā dhammā, 50. Pārāyaṇa, 2, 42. Pārāyaṇavagga, 4, 37, 38. Pāṭali, xviii. Pāṭaliputra, xviii, 357, 369, 554, 650. Pātheya, 80. Pāṭikavagga, 80. Pātimokkha, 2, 3, 17, 19, 21, 42, 44, 45, 47, 48, 49, 63, 76, 79. Pāvā, 566. Pāvārika, 112. Peṭaki, 28. Peṭakopadesa, 31, 352, 389. Petavatthu, 8, 36, 42, 261, 263, 629. Petavatthu commentary, 492. Peta-vimānavatthu, 1, 7, 33. Piṇḍola-Bhāradvāja, 503. Pischel, xxvi. Piṭaka, Abhidhamma, 12, 14, 17, 18, 21, 23, 24, 26, 43, 303. Sutta, 12, 43, 79. Vinaya, xix, 10, 13, 14, 18, 43, 79. Poussin, La Vallee, xxvi. Prajñapti-Śāstra, 342. Prakaraṇapāda, 339. Precepts, ten, 194. Profession, various kinds of, 124. Prosody, works on, 630, 638. Przyluski, J., xxvi. Pubbāsava, 280. Pubbaseliya, 27. Pucchā, Ajitamāṇava, 254. Bhadrāvudhamāṇava, 256. Dhotakamāṇava, 255. Hemakamāṇava, 256. Jatuṇṇimāṇava, 256. Pucchā, Kappamāṇava, 256. Mettagumāṇava, 254. Mogharājamāṇava, 257. Nandamāṇava, 256. Piṅgiyamāṇava, 257. Posalamāṇava, 256. Punnakamāṇava, 254. Tissametteyyamāṇava, 254. Todeyyamāṇava, 256. Udayamāṇava, 256. Upatissamāṇava, 256. Puggalapaññatti, 1, 21, 22, 23, 26, 42, 114, 328, 330; commentary, x, 477.
v2.c20.28
Rakkhā, 30. Rasavāhinī, 625. Rāhula, 61, 301. Rāhula-Raṭṭhapāla, 443. Rāhulovāda, xxi. Rājagaha, 84, 407, 621, 649, 655. Rājagahe Uposatha Saṃyutte, 15. Rājatarangiṇī, 645. Rāmagāma, 566. Rāya Paseni, 109. Refuges, three, 194. Revata, 505. Rhys Davids, Mrs. C. A. F., xxiii, xxiv, xxvi, xxvii, 24, 117, 157, 334. Rhys Davids, T. W., xxi, xxii, xxvi, xxvii, 8, 81, 113, 275. Rock Edicts (of Asoka) ; Kālsī, 9; Manshera, 9; Shāhbāzgarhi, 9. Rohiṇī, 467. Rouse, xxvi. Rūpanandā, 468. Rūpārūpavibhāga, 599. Rūpārūpavinicchaya, 384. Rūpasiddhi, 634, 635.
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Saccasaṃkhepa, 597, 599. Sadaw, Ledi, xxvii, 334. Saddanīti, 635, 636.
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Saddhammasaṃgaha, 560. Saddhammopāyana, 611, 626, 627. Sailagāthā, 6. Sakānirutti, xi, xii. Salalavati, 63. Samantapāsādikā, xii, 405, 407, 408. Samarasekara, W. A., 80. Saṃghādisesa, 20, 49, 67, 68. Saṃghādisesā dhammā, 50. Saṃhitā, caraka, 344 ; Susruta, 344. Sammohavinodanī, 476. Saṃyutta, Abhisamaya, 168. Anamatagga, 169. Anuruddha, 179. Araṇavibhaṅga, xv. Asankata, 177. Avyākata, 177. Ānāpāna, 179. Bala, 179. Bhikkhu, 170. Bhikkhuṇī, 163. Bojjhaṅga, 177. Brahma, 163. Citta, 177. Devaputta, 162. Devatā, 160. Dhātu, 168. Diṭṭhi, 172. Gāmaṇi, 177. Gandhavyakāya, 173. Iddhipāda, 179. Indriya, 177. Jambukhādaka, 176. Jhāna, 174, 179. Kassapa, 169. Khandha, 171. Kilesa, 173. Kosala, 162. Lakkhaṇa, 170. Lābhasakkāra, 170. Magga, 177. Māra, 162. Moggallāna, 176. Nāga, 173. Saṃyutta, Nidāna, 168. Opama, 170. Rādha, 172. Sacca, 37, 179. Sakka, 168. Saḷāyatana, 175. Sammappadhāna, 178. Satipaṭṭhāna, 177. Sāriputta, 173. Sotāpatti, 179. Supanna, 173. Uposatha, 31. Uppāda, 173. Vacchagotta, 174. Valāha, 174. Vana, 164. Vaṅgisa, 164. Vedanā, 175. Yakkha, 164. Saṅgītipariyāya, 339. Sañjaya, 81. Saṅkhapāla, 297. Sarabhū, 369. Sarassati, 369. Sasapaṇḍita, 294. Sandesa-kathā, 560. Saṅghamittā, 575. Sanskritabhāṣā, xii. Śākyas, 87, 101. Sāḷho, 78. Śāntideva, 623. Sāratthapakāsinī, 438. Sāriputta, 62, 118, 301, 505. Sāsanavaṃsa, 592, 593, 596. Sāvatthī, 78, 456, 663. Schrader, Otto, xxvi. Sekhiya rules, 21. Sekhiyā dhammā, 49, 58. Senart, 102. Shāstrī, Haraprasad, xxvii, 43. Siam, king of, xxvii. Siddhārtha, xxvii, 65, 619. Sikkhā, 278. Sikkhāpada, 17. Sīlakhanda, 80. Sīlas, 2, 42. Sīlavanāga, 294.
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Sīmalaṅkārapakaraṇa, 609. Sirisudhammarājā, 43. Sivi, 292. Smith, Helmer, xxvi. Social conditions in the Ganges Valley, 85. Somanassa, 297. Sona Koḷivisa, 63, 442. Soṇapaṇḍita, 298. So-sor-ther-pa, 48. Spiegel, xxvi. Stede, xxvi. Steinthal, xxvi. Strong, xxvi, 561. Subodhālaṅkāra, 634, 638. Sudassana, 292. Sudatta, 620. Suddhaṭṭhaka, 2. Suddhodana, 616, 620. Sukhodaya, 274. Sumaṅgala, Suriyagoḍa, xxvii. Sumaṅgalavilāsinī, 3, 7, 18, 19, 22, 33, 409, 411, 419, 426, 434, 451. Sunakkhatta, 110. Sundarī Nandā, 509. Superman, his thirty-two marks, 145. Suppiya, 81. Susaddasiddhi, 635. Susandhikappa, 635. Susuṇāga, 407. Sutasoma, 300. Sūtra, Madhyamāgama, 116. Sutta, Abhayarājakumāra, 137. Acchariyabbhutadhamma, 152. Aggañña, 111, 644. Aggivacchagotta, 140. Alagaddupama, 128. Ambalatthikarāhulovāda, 138. Ambaṭṭha, 86. Anaṅgaṇa, 119. Anāthapiṇḍikovāda, 155. Aṅgulimāla, 144. Anumāna, 18, 125. Anuruddha, 152.
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Sutta, Apaṇṇaka, 138. Aṇavibhaṅga, xv, 154. Aravaka, 243. Ariyapariyesana, 129. Assalāyana, 146. Attadaṇḍa, 253. Aṭṭhakanāgara, 136. Ākaṅkheyya, 119. Āmagandha, 244. Ānandabhaddekaratta, 153. Ānañjasappāya, 149. Ānāpāṇi, 151. Āṭānāṭiya, 30, 113. Bahudhātuka, 151. Bahuvedaniya, 138. Bālapaṇḍita, 153. Bhaddāli, 139. Bhaddekaratta, 153. Bhayabherava, 118. Bhumija, 152. Bodhirājakumāra, 144. Caṅkī, 147. Cātuma, 139. Cetokhila, 125. Chabbisodhana, 150. Chachakka, 156. Channovāda, 155. Cūḷa-Assapura, 133. Cūḷa-Dhammasamādana, 134. Cūḷadukkhakkhandha, 125. Cūḷagopālaka, 132. Cūḷagosiṅga, 131. Cūḷahatthipadoma, 129. Cūḷakammavibhaṅga, 153. Cūḷa-Māluṅkya, 138. Cūḷapuṇṇama, 150. Cūḷa Rāhulovāda, 156. Cūḷa-Saccaka, 132. Cūḷa-Sakuladāyī, 142. Cūḷasāropama, 130. Cūḷasīhanāda, 122. Cūḷasuññata, 152. Cūḷa-Taṇhāsankhaya, 133. Cūḷa-vedalla, 134.
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Sutta, Cūḷa-viyūha, 253. Cunda, 242. Dakkhinavibhaṅga, 155. Dasuttara, 115. Dāyatānupassanā, 251. Devadaha, 148. Devaduta, 153. Dhammacariya, 245. Dhammacetiya, 145. Dhammadāyāda, 117. Dhammika, 248. Dhanañjāni, 147. Dhaniya, 241. Dhātuvibhaṅga, 154. Dīghanaka, 141. Duṭṭaṭṭhaka, 251. Dvedhāvitakka, 24, 127. Esukārī, 147. Ghaṭikāra, 143. Ghoṭamukha, 147. Gopakamoggallāna, 150. Guhaṭṭhaka, 251. Gulissāni, 140. Hemavata, 243. Hiri, 245. Indriyabhāvanā, 157. Isigili, 151. Janavasabha, 103. Jarā, 252. Jāliya, 92. Jīvaka, 136. Kakacūpama, 127. Kalahavivāda, 253. Kaṇṇakatthala, 145. Kandaraka, 135. Kapila, 245. Karaṇīyametta, 198. Kassapasīhanāda, 92. Kāma, 251. Kāyagatāsati, 151. Kevaddha, 95. Khaggavisāṇa, 4, 6, 37, 241. Kimsila, 246. Kinti, 148. Kitāgiri, 140. Kokāliya, 250. Kosambiyā, 15, 135. Kukkuravatika, 137.
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Sutta, Kūṭadanta, 90. Lakkhaṇa, 112, 342. Latukikopama, 139. Lohicca, 95. Lomasakaṅgiya-Bhadekaratta, 153. Madhupiṇḍika, 126. Madhura, 144. Mahā-Assapura, 133. Mahācattāri, 151. Mahādhammasamādāna, 134. Mahādukkhakkhanda, 123. Mahāgopālaka, 131. Mahāgosinga, 131. Mahāgovinda, 3, 29, 103. Mahāhatthipadoma, 130. Mahākaccānabhaddekaratta, 153. Mahākammavibhaṅga, 153. Mahāli, 91. Mahāmaṅgala, 245. Mahāmāluṅkya, 138. Mahānidāna, 97. Mahāpadāna, 96. Mahāpadhāna, 29. Mahāparinibbāṇa, 3, 98. Mahāpunnaka, 150. Mahārāhulovāda, 138. Mahāsaccaka, 132. Mahāsakuladāyi, 142. Mahāsaḷāyatanika, 156. Mahāsamaya, 105. Mahāsāropama, 130. Mahāsatipaṭṭhāna, 36, 107. Mahāsīhanāda, 122. Mahāsudassana, 102. Mahāsuññata, 152. Mahātaṇhāsankhaya, 133. Mahāvacchagotta, 140. Mahāvedalla, 134. Mahāviyuha, 253. Makhādeva, 31, 144.
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Maṅgala, 196. Māgandiya, 5, 141, 252. Māgha, 249. Māratajjaniya, 135. Metta, 242. Moneyya, 6, 38. Mūlapariyāya, 116. Muni, 6, 244. Nagaravinda, 156. Naḷakapāna, 139. Nandakovāda, 156. Nālaka, 6, 38, 251. Nāvā, 246. Nidhikaṇḍa, 8, 198. Nivāpa, 129. Pabbajjā, 248. Padhāna, 7, 248. Pañcattayya, 148. Paramatthaka, 252. Parābhava, 242. Pasura, 252. Pāsādika, 112. Pāṭika, 109. Pāyāsi, 36, 108. Piṇḍapātaparisuddhi, 157. Piyajātika, 145. Potali, 136. Poṭṭhapāda, 93. Puṇṇovāda, 155. Purābheda, 252. Rataṇa, 196, 244. Rathavinita, 128. Raṭṭhapāla, 143. Rāhula, 247. Rājagaha, 15. Sabbāsava, 117. Saccavibhaṅga, 155. Sakkapañha, 106. Salāyatana, 154. Salla, 250. Sallekha, 120. Samaṇamaṇḍika, 142. Sammādiṭṭhi, 120. Sammāparibbājaniya, 247. Sampasādaniya, 112. Sandaka, 141.
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Sutta, Sangārava, 147. Sangīti, 114. Saṅkhāruppatti, 152. Sappurisa, 150. Satipaṭṭhāna, 121. Sāleyyaka, 134. Sāmagāma, 148. Sāmaññaphala, 17, 29, 84. Sāriputta, 253. Sāvatthiyā, 15. Sekha, 136. Sela, 6, 146, 250. Sevitabba-Asevitabba, 151. Singālovāda, 113. Sobhiya, 249. Soṇadaṇḍa, 88. Subha, 94, 147. Subhāsita, 249. Suddhaṭṭhaka, 252. Sunakkhatta, 149. Sundarikabhāradvāja, 249. Tevijja, 95. Tevijjavacchagotta, 140. Tirokuḍḍa, 8, 197. Tissametteyya, 252. Tuvaṭaka, 253. Uddesavibhaṅga, 154. Udumbarikasīhanāda, 110. Upakkilesa, 153. Upāli, 136. Uraga, 6, 241. Vakkala, 152. Vammika, 128. Vanapatha, 126. Vaṅgīsa, 247. Vasala, 242. Vatthupama, 119. Vāseṭṭha, 147, 250. Vekhanassa, 143. Verañjaka, 134. Vijaya, 243. Vimaṃsaka, 135. Vitakkasanthāna, 127. Suttavibhaṅga, 7, 17, 45; Kosambiyā, 15, 16; Rājagahe, 15, 16 ; Sāvatthiyā, 15, 16. Sutta Nipāta, 1, 2, 3, 4, 5, 6, 7, 40, 42, 232, 632 ; editions and translations of, 257 ; its importance in the history of the middle Indo-Aryan languages, 258. Sutta Nipāta commentary, 471. Suvaṇṇabhūmi, 554. Suzuki, xxvii.
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Tailang, xxvii. Takakusu, xxvii, 115, 339. Takkasilā, 555. Tambapaṇṇi, 14. Tathāgata, 94, 95, 100, 318. Taxila, University of, xx, 455. Taylor, Arnold, xxvi. Tekicchakā, 40. Telakaṭāhagāthā, 611, 623. Thera-Therigāthā, 1, 39. Theragāthā, 1, 263, 264. Theravāda, xvi. Theragāthā commentary, 500. Therigāthā, 1, 264 ; essence of Buddhism involved in, 265. Therigāthā commentary, 508. Thomas, E. J., xviii, xxvi. Thullanandā, 78. Thūna, 63. Thūpavamsa, 562. Tin, P. Maung, xxvii. Tissa, Moggaliputta, 9, 564, 574. Tissa Sāmaṇera, 418. Trenckner, V, xxvi. Turnour, xxvi, 533.
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Udāna, 1, 33, 41, 225. Udānavarga, 220. Ujjain, xx. Ujjenī, xxiv. University of Taxila, xx. Upāli, 63, 444. Upanishads, 84, 91. Uposatha Samyutta, 31.
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Uppalavaṇṇā, 408, 510. Usīradhaja, 63. Uttarakuru, 408, 556. Uttaravinicchaya, 384, 397. Uttarāpathaka, 27, 408.
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Vagga, Appamāda, 201. Arahanta, 202. Atta, 205. Aṭṭhaka, 251. Bala, 202. Bhikkhu, 213. Bodhi, 227. Brāhmaṇa, 213. Buddha, 206. Citta, 201. Cula, 228, 244. Daṇḍa, 204. Dhammaṭṭha, 208. Jaccandha, 228. Jarā, 204. Khandha, 158. Kodha, 208. Loka, 206. Magga, 210. Mahā, 159, 248, 282. Mala, 208. Meghiya, 227. Mucalinda, 227. Nanda, 227. Nidāna, 158. Pakiṇṇaka, 211. Paṇḍita, 202. Paññā, 284. Pāpa, 203. Pārāyaṇa, 253. Pāṭaligāmiya, 228. Puppha, 201. Sagātha, 158. Sahassa, 203. Saḷāyatana, 159. Soṇa, 227. Taṇhā, 212. Uraga, 241. Yamaka, 200. Vaisālī, 649. Vaṅga, 369. Vaṅgīsa, 443. Vasumitra, 339.
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Vaṭṭagāmani, xx, 11, 12, 13, 14, 26, 34, 598. Vaṭṭapotaka, 299. Vatthugāthās, 4, 6, 7, 254. Vājiriya, 27. Vānarinda, 299. Vātsāyana, 147. Vedāngas, 630. Vedas, 91. Vedic mantras, 95. Vesālī, 554. Vessantara, 293. Vetullaka, 27. Vibhajjavādin, xii. Vibhaṅga, 313. Bhikkhu-Bhikkhuṇī, 17. Bojjhaṅga, 315. Dhammahadaya, 316. Indriya, 315. Jñāna, 316. Khuddakavatthuvi-bhaṅga, 316. Magga, 315. Paṭisambhidā, 316. Sacca, 24, 315. Vibhaṅgas, 10, 12, 16, 24, 25, 26. Vidyābhūṣaṇa, Satish Chandra, xxvii. Vidyāsundara, 647. Views, current philosophical, 82. Vijaya, 542. Vijñānakāya, 340. Vilāta, 369. Vimala-kondañña, 502.
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Vimānavatthu, 36, 42, 260, 261. Vimānavatthu commentary, 481. Vinaya, xi ; Bhikkhu, 18 ; Gihi, 18 ; Ubhato, 16. Vinaya texts, 78. Vinayasamukase, 192. Vinayavatthus, 16. Vinayavinicchaya, 377, 397, 559. Vindhya mountains, xix. Visākhā, 469. Visuddhimagga, ix, xxiii, 399, 400, 401, 403, 404, 410, 627. Vitasoka, 40. Vuttodaya, 638. Vyākaraṇa, 630.
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Walleser, Max, xviii, xxvi. Warren, xxvi. Watanabe, xxvii. Westergaard, xx, xxvi. Windisch, xix, xxvi. Winternitz, xix, xx, xxvi. Woods, James, xxvi. Woodward, xxvi.
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Yamaka, 42, 333 ; Anusaya, 334 ; Citta, 334 ; Dhamma, 334 ; Dhātu, 334 ; Khandha, 334 ; Mūla, 334. Yamunā, 369, 437. Yasodharā, 302, 620.
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Zetland, Lord, 261. Zoysa, xxvii.
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Published by Kegan Paul, Trench, Trubner & Co., Ltd., 38, Great Russell Street, London, W.C. 1, and Printed by P. Knight, Baptist Mission Press, Calcutta.
v2.c20.47
the *basileia* is not a static entity, but a dynamic power, a *dynamis* (Mark 9:1), which is already at work in the world. It is the "reign" of God, the active exercise of his sovereignty, which is breaking into the present age through the ministry of Jesus.
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This understanding of the *basileia* as a dynamic, breaking-in reality is crucial for interpreting the parables of the kingdom. They are not merely illustrations of moral truths, but are themselves "events" that confront the hearer with the reality of God's reign. They are designed to provoke a response, to challenge the hearer's existing worldview, and to invite them into the new reality that Jesus is inaugurating.
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The parables of the kingdom, therefore, are not to be read as timeless allegories, but as "shocks" to the system, designed to shatter the conventional wisdom of the day and to open the eyes of the hearer to the surprising, often counter-intuitive, nature of God's reign. They are, in the words of Joachim Jeremias, "weapons of the kingdom," designed to break down the barriers of human pride and self-sufficiency and to create a space for the grace of God to enter.
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This dynamic view of the *basileia* also helps to resolve the tension between the "already" and the "not yet" of the kingdom. The kingdom is "already" present in the ministry of Jesus, in his healings, his exorcisms, and his table fellowship with outcasts. It is a present reality that can be experienced and entered into here and now. Yet, it is also "not yet" fully realized. It awaits its final consummation in the future, when God's reign will be established over all creation.
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The tension between the present and the future is not a contradiction, but a necessary aspect of the kingdom's nature. It is a "proleptic" reality, a foretaste of the future that is already breaking into the present. It is a reality that calls for both present commitment and future hope. It is a reality that is both a gift to be received and a task to be performed.
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In conclusion, the *basileia* is the central theme of Jesus' message, the core of his ministry, and the key to understanding his identity. It is the reality of God's reign, which is breaking into the world through Jesus, and which calls for a response of faith and repentance. It is a reality that is both present and future, both gift and task, both a comfort and a challenge. It is the "good news" that God is at work in the world, and that his reign is near.