<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/ins.literature.winternitz-1927.v2.c19.s4.4 -->

[Pramāṇa](https://indike.org/pramana/) › [Studies](https://indike.org/pramana/ins) › [Literature, language and dating](https://indike.org/pramana/ins.literature) › [A History of Indian Literature](https://indike.org/pramana/ins.literature.winternitz-1927) › v2.c19.s4.4

# A History of Indian Literature v2.c19.s4.4

A History of Indian Literature v2.c19.s4.4

- **Language:** English

### [v2.c19.s4.4](https://indike.org/pramana/ins.literature.winternitz-1927.v2.c19.s4.4)

¹ The Dhamma-Saṅgaṇi begins with a Mātikā of this nature, and \*Mrs. Rhys Davids\* (Buddhist Manual of Psychological Ethics, 2nd Ed., pp. ix, cv-cxiii) believes that this one should be regarded as the sole source of the Abhidhammapiṭaka. The Puggala-paññatti and the Dhātukathā, however, also begin with Mātikās. The passages in which \*Mātikā\* is mentioned (\*e.g.\*, dhammadharo vinayadharo mātikādharo paṇḍito, Cullavagga I, 11, 1; XII, 1, 9), indicate that the word does not mean any one definite text, but, as in the case of dhamma and vinaya, a class of texts.

- [Previous: v2.c19.s4.3](https://indike.org/pramana/ins.literature.winternitz-1927.v2.c19.s4.3)
- [Next: v2.c19.s4.5](https://indike.org/pramana/ins.literature.winternitz-1927.v2.c19.s4.5)
- [Up: v2.c19.s4](https://indike.org/pramana/ins.literature.winternitz-1927.v2.c19.s4)

## Cites (4)

- [Cullavagga](https://indike.org/pramana/in.bauddha.theravada.vp.khandhaka.cullavagga.1.11.1) — Pāli
- [Dhammasaṅgaṇī](https://indike.org/pramana/in.bauddha.theravada.ap.dhammasangani) — Pāli
- [Dhātukathā](https://indike.org/pramana/in.bauddha.theravada.ap.dhatukatha) — Pāli
- [Puggalapaññatti](https://indike.org/pramana/in.bauddha.theravada.ap.puggalapannati) — Pāli

---
Source: [https://indike.org/pramana/ins.literature.winternitz-1927.v2.c19.s4.4](https://indike.org/pramana/ins.literature.winternitz-1927.v2.c19.s4.4) · Pramāṇa
