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# The Inner Conflict of Tradition: Essays in Indian Ritual, Kingship, and Society c12.7

The Inner Conflict of Tradition: Essays in Indian Ritual, Kingship, and Society c12.7

- **Language:** English

### [c12.7](https://indike.org/pramana/ins.polity.heesterman-1985.c12.7)

It is tempting to explain the conflicting views as the ambivalence that naturally goes with the awe-inspiring numinosity of kingship. Thus the king is likened to a fire which, when approached carelessly, burns not only the single transgressor, as a normal fire would, but destroys his whole family together with his cattle and other properties.¹³ The restrictions on the consecrated (\*abhiṣikta\*) king,¹⁴ which in fact make him a sacred person—or, more precisely, a consecrated sacrificer (\*dīkṣita\*)—point in the same direction, as does the \*Atharvaveda\* when it says that the king protects the realm by \*brahmacarya\* and \*tapas\*,¹⁵ that is, by the ascetic practices that are proper to the \*dīkṣita\*.

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## Linked texts (1)

- [Atharvavedasaṃhitā](https://indike.org/pramana/in.veda.samhita.atharva) — Atharvan & Aṅgiras, Sanskrit

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Source: [https://indike.org/pramana/ins.polity.heesterman-1985.c12.7](https://indike.org/pramana/ins.polity.heesterman-1985.c12.7) · Pramāṇa
