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# History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v2.c19.184

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v2.c19.184

- **Language:** English

### [v2.c19.184](https://indike.org/pramana/ins.polity.kane-1930.v2.c19.184)

\*Antāvasāyin\* or \*Antyāvasāyin\*. Manu IV. 79 separately mentions 'antyas' and 'antyāvasāyins' and Manu X. 39 says that the antyāvasāyin is the offspring of a cāṇḍāla male from a niṣāda female, that he is condemned even by all 'bāhyas' (untouchables) and stays in a cemetery. Gautama 20. 1 and 23. 32 mentions 'antyāvasāyin (and -yinī). Vas. Dh. S. 18. 3 holds that the antyāvasāyin is the offspring of a śūdra from a vaiśya woman. The Bhāradvāja-śrauta sūtra (XI. 22. 12) forbids the study of the Veda in the presence of the antyāvasāyin. The Anuśāsana-parva (22. 22) speaks of Medas, Pulkasas and Antāvasāyins (the printed text is corrrupt). Śānti (141. 29-32) gives a graphic description of a hamlet of cāṇḍālas and calls them 'antyāvasāya' (in verse 41). Nārada (ṛṇādāna 182) says that an antyāvasāyin is not eligible as a witness. Some modern works like the Jātiviveka (D. C. Ms. No. 347 of 1887-91) say that Dom in modern times is the antyāvasāyin of the smṛtis.

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## Linked texts (6)

- [Mānava Dharmaśāstra](https://indike.org/pramana/in.niti.dharma.manu.4.79) — Manu & Bhṛgu, Sanskrit
- [Vasiṣṭhadharmasūtra](https://indike.org/pramana/in.vedanga.kalpa.dharma.vasistha.18.3) — Vasiṣṭha, Sanskrit
- [Gautamadharmasūtra](https://indike.org/pramana/in.vedanga.kalpa.dharma.gautama.20.1) — Gautama (dharmasūtrakāra), Sanskrit
- [Bhāradvājaśrautasūtra](https://indike.org/pramana/in.vedanga.kalpa.srauta.bharadvaja) — Sanskrit
- [Nāradasmṛti](https://indike.org/pramana/in.niti.dharma.narada) — Nārada, Sanskrit
- [Mahābhārata](https://indike.org/pramana/in.lit.mahabharata.vyasa) — Vyāsa, Sanskrit

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Source: [https://indike.org/pramana/ins.polity.kane-1930.v2.c19.184](https://indike.org/pramana/ins.polity.kane-1930.v2.c19.184) · Pramāṇa
