History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c73.t1.370
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v5.c73.t1.370
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v5.c73.t1.370.1
Then the performer declares that he would perform in the Prati-sāṁvatsarika-śrāddha *piṇḍapradāna* (the offering of lumps of rice) together with water and sesamum grains. They reply 'do so'. 'Let food be given to those who take as their share what remains outside the plates of the brāhmaṇa diners'. The performer says¹¹¹² 'May all the (deceased) men and women slaves that were born in the performer's household obtain satisfaction by the food given by me on the ground'. (Then he offers water to the brāhmaṇas with the words) 'thou art the nectarial lid' (or covering). He says 'May the water given to those who hanker for it, who dwell in Padma and Arbuda and Raurava (hells) full of pus reach them inexhaustibly'. Then *apasavyam*. He repeats the mantra¹¹¹³ 'The asuras and rākṣasas that sit on the altar are struck and driven away' (Vāj S. II. 29). Sprinkling the ground with water and strewing thereon darbhas cut with one stroke that have their tips turned towards the south-east he says¹¹¹⁴ 'May the Fathers wash themselves, may the grandfathers wash themselves, may the great-grandfathers wash themselves'. In the same way he should sprinkle on the kuśa grass water mixed with sesamum grains for the mothers and the rest. Then he says 'This (food) is for thee, my father named so and so, of such and such gotra, who is (to be contemplated) as Vasu and for those who come here after thee; this is the piṇḍa for thee¹¹¹⁵, svāhā!
v5.c73.t1.370.2
This piṇḍa occupying the position of a piṇḍa offered at Gayā is presented to my father named so and so and of such and such gotra and who is in the place of Vasu, it is (now) *not* mine'. Similar formulas are repeated for the piṇḍa offered to the grandfather (who is styled 'Rudrarūpa' instead of 'Vasurūpa') and to the great-grandfather (who is styled 'Ādityarūpa'). Then he utters '*Tat sat.*' 'May whatever is offered in Gayā at the fourteen spots such as Viṣṇupada be inexhaustible'. Then he wipes off on the roots of¹¹¹⁶ the darbhas on which the piṇḍas are placed the particles (of rice, ghee and water) sticking to his hand for the gratification of those that are entitled to the wipings. Having uttered¹¹¹⁷ once over the piṇḍas the mantra 'O fathers; regale yourselves here, come as bulls each to his share', he should turn towards the north with the left side of his body, and having held his breath according to his ability he should return to the original position and utter the words 'the Fathers regaled themselves and came like bulls, each to his share' and having smelt the remains of the boiled rice from which piṇḍas are made from the left side (to the right) he should cast the piṇḍas (on the darbhas) and should partake of the boiled rice by taking in as much steam and flavour out of it as he can by smelling it. He should say 'my father! N. N. by name, so and so by gotra, apply unctuous substance';
v5.c73.t1.370.3
with these words he should anoint the piṇḍas by means of darbhas with ghee or sesamum oil. And he should apply collyrium to the piṇḍas with the words 'O father! N. N. by name and so and so by gotra apply collyrium'. He should put on the piṇḍas unctuous substance, collyrium and garment,¹¹¹⁸ the last being the fringe of a garment or a tuft of wool with the words 'O fathers! this is the garment for you, do not take up any other (garment) than this'. Then *savyam*. He then says 'I shall offer worship to the piṇḍas for the prosperity of my family'. He then offers to the pitṛs present in the piṇḍas *pādya*, *arghya*, water for *ācamana*, bath, *gandha*, flowers, bhṛṅgarāja leaf, incense, lamp and *naivedya* of apūpa (cakes) and *pāyasa* (rice cooked in milk), tāmbūla and dakṣiṇā, using the word 'svadhā' after each of them. Then he should worship¹¹¹⁹ them with the mantra 'Fathers! obeisance to you for the sake of food, for strength, for *śuṣma*, for the non-terrible (*aghora*), for *jīva*, for *rasa*; *svadhā* to you, O pitṛs, obeisance to you; these are yours, O pitṛs! these are ours; we are your living (descendants), may we be alive here'! He then recites the verses¹¹²⁰ Ṛg. X. 57. 3-5. Having thus worshipped them he then (*apasavyam*) with the palm of the hand turned upwards moves the piṇḍas with the mantra¹¹²¹ 'paretana' which means 'O fathers who love soma drink!
v5.c73.t1.370.4
Go away by the sombre ancient paths, after bestowing on us wealth and endow us here with auspicious prosperity and all valiant sons'. He should repeat thrice the prayer 'O fathers! bestow on us a valiant son'¹¹²².