[Pramāṇa](https://indike.org/pramana/) › [Studies](https://indike.org/pramana/ins) › [Polity, law and society](https://indike.org/pramana/ins.polity) › [History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India)](https://indike.org/pramana/ins.polity.kane-1930) › v7.c91.259 # History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c91.259 History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v7.c91.259 - **Language:** English ### [v7.c91.259](https://indike.org/pramana/ins.polity.kane-1930.v7.c91.259) The mantras of the Ṛgveda have a meaning and are not unmeaning letters as often in Tāntrik works. There is a discussion in Nirukta I. 15-16 where it is said that in the absence of the Nirukta the apprehension of the meaning of the words used in mantras would not follow and the view of Kautsa is cited that the Nirukta is useless for understanding the meaning of mantras, since the mantras themselves have no sense (or are useless or purposeless). Yāska 1618a replies that mantras do possess a meaning since they employ the very same words that are used in ordinary Sanskrit, and then quotes a passage of the Ait. Br. (I. 5). Śabara on Jai. I. 2. 41 states that where one cannot get at the meaning one has to come to some meaning on a consideration of other Vedic passages and on the basis of roots following Nirukta and Grammar. - [Previous: v7.c91.258](https://indike.org/pramana/ins.polity.kane-1930.v7.c91.258) - [Next: v7.c91.260](https://indike.org/pramana/ins.polity.kane-1930.v7.c91.260) - [Up: v7.c91](https://indike.org/pramana/ins.polity.kane-1930.v7.c91) ## Cites (2) - [Nirukta](https://indike.org/pramana/in.vedanga.nirukta.yaska.1.15) — Yāska, Sanskrit - [Aitareyabrāhmaṇa](https://indike.org/pramana/in.veda.brahmana.aitreya.1.5) — Mahidāsa Aitareya, Sanskrit --- Source: [https://indike.org/pramana/ins.polity.kane-1930.v7.c91.259](https://indike.org/pramana/ins.polity.kane-1930.v7.c91.259) · Pramāṇa