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# Sexual Life in Ancient India: A Study in the Comparative History of Indian Culture v2.c13.72

Sexual Life in Ancient India: A Study in the Comparative History of Indian Culture v2.c13.72

- **Language:** English

### [v2.c13.72](https://indike.org/pramana/ins.polity.meyer-1915.v2.c13.72)

² Reputable women according to this passage do not ride in Old India; for whatever goes with the army, riding on horse or ass (Çiçu-pālav., xii, 20; v, 7) is, anyhow in most cases, light goods. But probably the widow who is going to let herself be burnt with her dead husband often rides there on horseback. See Zachariae, \*Zeitschr. d. Ver. f. Volksk.\*, Bd. 14, p. 208, note 2; 209; 302; 305. She has come away from the ordinary laws. Or was the horse so often chosen by her as being a beast that frightens away the spirits, brings luck, and is prophetic? Cp. Negelein, “Das Pferd in Seelenglauben u. Seelenkult,” \*Zschr. d. Ver. f. Volksk.\*, Bd. 11, p. 406 ff.; Bd. 12, p. 14 ff.; 377 ff.; especially Bd. 11, p. 406 f.; 409 ff.; Bd. 12, p. 384; MBh., iv, 39.6; 46.25; K., 46.8; etc.; Tod, \*Rajasthan\*, i, 592 (the Rājputs to-day still see an omen in the horse’s neighing); Schroeder, \*Mysterium u. Mimus im Rigveda\*, 429 ff.; George Wilke, \*Kulturbeziehungen\*, etc. (Würzburg., 1913), p. 122; Fr. S. Krauss, \*Slav. Volkforsch.\*, 130. As widow-burning probably originated with the Kshattriyas, it may be indeed that therefore this warrior-animal kept true to the Sati.

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## Linked texts (2)

- [Śiśupālavadha](https://indike.org/pramana/in.lit.kavya.mahakavya.krsna.sisupalavadha.12.20) — Māgha, Sanskrit
- [Mahābhārata](https://indike.org/pramana/in.lit.mahabharata.vyasa.4.39.6) — Vyāsa, Sanskrit

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Source: [https://indike.org/pramana/ins.polity.meyer-1915.v2.c13.72](https://indike.org/pramana/ins.polity.meyer-1915.v2.c13.72) · Pramāṇa
