Theory of Government in Ancient India (Post-Vedic) c16: Bibliography

Theory of Government in Ancient India (Post-Vedic) c16

Language: English

c16.s1 I. Vedic Literature — 18 parts
c16.s2 II. The Epics — 9 parts
c16.s3 III. Arthaśāstra — 5 parts
c16.s4 IV. The Dharma Sūtras and Dharma Śāstras — 17 parts
c16.s5 V. Purāṇas — 3 parts
c16.s6 VI. Buddhist Literature — 10 parts
c16.s7 VII. Jaina Literature — 21 parts
c16.s8 VIII. Niti Sâstra — 5 parts
c16.s9 IX. General Literature — 26 parts
c16.s10 X. Epigraphy — 5 parts
c16.s11 XI. General Modern Works — 29 parts

Bibliography

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[The Bibliography follows the plan of the work with a few necessary changes.]

The first of these causes is the natural mixture of nations and characters, especially after the settlement of the barbarians in the Roman provinces. The second is the influence of the Christian religion, which, in its primitive purity, was perhaps less favourable to the spirit of conquest than the polytheism of antiquity. If the public faith of the Romans was corrupted by the introduction of foreign superstitions, it may at least be observed that the virtues of the primitive Christians were of a passive and unresisting nature. The third cause is the decay of the arts and sciences, and the general decline of literature, which accompanied the progress of the empire towards its dissolution. The fourth cause is the enormous weight of the public taxes, which exhausted the industry and patience of the people, and rendered them indifferent to the fate of a government which they could no longer support. The fifth cause is the corruption of the military discipline, and the frequent rebellions of the legions, who were more formidable to their own sovereigns than to the enemies of the state. The sixth cause is the weakness and incapacity of the later emperors, who were often the creatures of the court or the army, and who sacrificed the public interest to their own private ambition or security.

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It is not my intention to enter into a detailed examination of these various causes, which have been so often and so ably discussed by the historians of the decline and fall of the Roman empire. I shall content myself with observing that the ruin of the Roman power was not the effect of any single event, or the result of any particular policy, but the gradual consequence of a long series of errors and misfortunes, which undermined the foundations of the state, and prepared the way for its final overthrow. The barbarians, who had long been the terror of the frontiers, at length became the masters of the provinces; and the empire, which had once extended its dominion over the greater part of the known world, was reduced to a narrow territory, and finally extinguished by the sword of the conqueror.

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The history of the decline and fall of the Roman empire is a subject of the highest importance, and one which deserves the most serious attention of the statesman and the philosopher. It teaches us that the prosperity of nations is not eternal, and that the most powerful empires may be subverted by the same causes which have destroyed the most insignificant states. It warns us against the dangers of luxury, corruption, and ambition; and it reminds us that the stability of government depends, in a great measure, on the virtue and intelligence of the people.

I. Vedic Literature

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*Ṛgveda*, Saṃhitā and Pada text with Sāyaṇa's commentary. Edited by F. Max Müller. 2nd Edition, 1890-2.

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— Saṃhitā text only. Edited by Th. Aufrecht. 2nd Edition. Bonn, 1877.

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— Translation by R. T. H. Griffith. Benares, 1896-7. In part only, by Max Müller in the Sacred Books of the East Series, Vol. XXXII, Oxford, 1891, and in part by H. Oldenberg, Ibid., Vol. XLVI, 1897.

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Kaegi, A. The *Ṛgveda*. Translated by R. Arrowsmith. Boston, 1886.

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Muir, J. Original Sanskrit Texts, Vol. V, 3rd Edition, 1884.

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*Sāmaveda*, Edition with translation by Th. Benfey, Leipzig, 1848; by Satyavrata Sāmaśrami, Calcutta, 1878.

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— Translation by Griffith. Benares, 1893.

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*Yajurveda*:—Taittirīya Saṃhitā. Edited by A. Weber. Berlin, 1871-2; with the commentary of Mādhava. Calcutta, 1854-99.

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Kāṭhaka Saṃhitā. Edited by L. Von. Schroeder. Leipzig, 1900-11.

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Maitrāyaṇi Saṃhitā. Edited by Schroeder. Leipzig, 1881-6.

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Vājasaneyi Saṃhitā, with Mahīdhara's Commentary. Edited by Weber. London, 1852.

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Translation by Griffith, Benares, 1899, and by A. B. Keith, Cambridge (Mass.), 1914.

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*Atharva Veda*, Saṃhitā text. Edited by R. Roth and W. D. Whitney. Berlin, 1856.

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— Saṃhitā and Pada text, with Sāyaṇa's Commentary. Edited by Śaṅkara P. Pandit. Bombay, 1895-8.

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— Translation by R. T. H. Griffith, Benares, 1897; W. D. Whitney (with additions by Lanman), Cambridge (Massachusetts), 1905; in part, by M. Bloomfield in the Sacred Books of the East, Vol. XLII. Oxford, 1897.

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*Aitareya Brāhmaṇa*. Edited by Th. Aufrecht. Bonn, 1879 (best edition). Also edited and translated by Haug, 2 volumes, Bombay, 1863.

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*Aitareya Āraṇyaka*. Edited with translation by A. B. Keith. Oxford, 1909.

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Kauṣītaki Brāhmaṇa. Edited by B. Lindner Jena, 1887. Śaṅkhāyana Āraṇyaka. Edited by Keith. Oxford, 1909 (Bks. VII—XV); by Friedländer, Berlin, 1900. (Bks. I-II); by E. B. Cowell, Calcutta, 1861 (Bks. III—VI=Kauṣītaki Brāhmaṇa Upaniṣad). —Translation by Keith. London, 1908. Pañchaviṃśa Brāhmaṇa. Edited by A. Vedāntavāgīśa, Calcutta, 1869-74. Jaiminīya or Talavakāra Brāhmaṇa; the Upaniṣad Brāhmaṇa. Edited by H. Oertel with translation and notes. Journal of the American Oriental Society, XVI, pp. 79-260. Taittirīya Brāhmaṇa. Edited by Rajendra Lāla Mitra, Calcutta, 1855-70; N. Godbole, Poona, 1898. Taittirīya Āraṇyaka. Edited by H. N. Apte, Poona, 1898. Śatapatha Brāhmaṇa, edited by A. Weber, London, 1855. —Translation by J. Eggeling. S. B. E., Bks. XII, XXVI, XLI, XLIII, XLIV, Oxford, 1882-1900. Gopatha Brāhmaṇa. Edited by Rajendra Lāla Mitra and H. Vidyābhūṣaṇa, Calcutta, 1872. Bṛhadāraṇyaka Upaniṣad. Edited with translation by O. Böhtlingk, Leipzig, 1889. Chāndogya Upaniṣad. Ibid. Kaṭhaka Upaniṣad. Edited by Apte. Poona, 1889. All the principal Upaniṣads have been translated by F. Max Müller in the S. B. E., Vols. I and XV. Bloomfield, M. The Atharva Veda. Strassburg, 1899 (in Bühler's Encyclopedia). Hopkins, E. W. Transactions of the Connecticut Academy of Arts and Sciences, XV. 21 sq. (on the Pañchaviṃśa Brāhmaṇa). Macdonell, A. A. and Keith, A. B. Vedic Index, 1912. Macdonell, A. A. Vedic Mythology, 1897. Bloomfield, M.—The Religion of the Veda. New York, 1908.

II. The Epics

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The text of the epics has come down in various recensions, but no one edition can be said to be wholly accurate. The Calcutta edition of the Mahābhārata (1834-9) includes the Harivaṃśa. The Bombay edition (1888) does not contain it and also differs in some places from the Calcutta edition.

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The text handed down by South Indian tradition differs substantially from the northern recensions. It has been published in Bombay, 1906--10. The northern texts are in general use.

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The Rāmāyaṇa text has a similar history. The Bengal text, without the last book, was published by G. Gorresio in Paris, 1843--50. The Bombay edition, with the complete text, appeared in 1895. The South Indian readings given in another edition (published in Bombay, 1905) do not materially differ from the above edition.

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Translations. The Mahābhārata in the northern recension was translated into English under the editorship of P.C. Ray in Calcutta, 1883-96; also by M. N. Datta (Calcutta, 1896). R. C. Dutta published an abridged translation (London, 1899). P. C. Ray's translation has been followed in the text.

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The Rāmāyaṇa has not been wholly translated into English yet. G. Gorresio edited it with an Italian translation in 1843--67.

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A beautiful commentary was published by Jacobi (Bonn, 1893).

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R. T. H. Griffith published an abridged translation (Benares, 1895). J. Muir's Original Sanskrit Texts (London, 1868--84) gives copious extracts from the religious chapters of the epics.

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Hopkins, E. W. The Great Epics of India, and India Old and New of (New York, 1901).

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J.A.O.S., 1888, for the social and military position of the ruling caste.

III. Arthaśāstra

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Arthaśāstra of Kauṭalya. Edited by R. Shama Sastry, Mysore, 1909.

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---Translation by the same, Bks. I--IV., Mysore, 1908. Bks. V--XV, Ind. Antiquary, 1909-10. Complete in one work. Bangalore, 1915.

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Jolly's Edition of the Arthaśāstra, with the Nayachandrikā Commentary on a section of the work, has been published in the Punjab Sanskrit Series (Lahore, 1923); and Gaṇapati Śāstri's edition with a commentary of his own in The Trivandrum Sanskrit Series.

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Kāmandaka's work is styled as Nītisāra but it is for the most part a summary of Kauṭalya.

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The Bārhaspatya Sūtra has been edited and translated by F. W. Thomas in the Punjab Sanskrit Series, 1921.

IV. The Dharma Sūtras and Dharma Śāstras

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The Mānava Dharma Śāstra. Edited by N. N. Mandalik with commentaries, Bombay, 1886; by J. Jolly, London, 1887; Earlier editions appeared at Calcutta, 1813; London, 1825; and at Paris in 1830.

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Translation. First by Sir W. Jones, revised by Bühler in S. B. E., Vol. XV, with an excellent introduction; and by A. C. Burnell and E. W. Hopkins (London, 1884). By Dr. Gangānātha Jhā. Calcutta, 1921-23.

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Gautama Dharma Śāstra (Sūtra). Edited by Stenzler. London, 1876.

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Āpastambiya Dharma Sūtra. Edited by Bühler. Bombay, 1868 and 1872 (in two parts).

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Baudhāyana Dharma Śāstra. Edited by E. Hultzsch. Leipzig, 1884.

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Kauśika Sūtra. Edited by M. Bloomfield. New Haven, 1890.

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Vāsiṣṭha Dharma Sūtra. Edited by A. Führer. Bombay, 1883.

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Vaiṣṇava Dharma Śāstra. Edited by Jolly. Calcutta, 1881.

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Yājñavalkya Dharma Śāstra. Edited by Stenzler. Berlin, 1849.

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Mitākṣarā. Bombay, 1909.

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Translation by S. C. Vidyāratna. Allahabad, 1918.

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Nārada Smṛti. Edited by Jolly. Calcutta, 1885.

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Bṛhaspati Smṛti. Edited in the Ānandāśrama Sanskrit Series. Poona.

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Translated by Jolly in S. B. E., Vol. XXXIII.

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The Dharma Śāstra Saṃgraha. Edited by Pandit Jīvānanda Vidyāsāgara. Calcutta, 1876.

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(Contains the texts attributed to Atri, Viṣṇu, Hārīta, Yājñavalkya, Uśanas, Aṅgiras, Yama, Āpastamba, Saṃvarta, Kātyāyana, Bṛhaspati, Parāśara, Vyāsa, Śaṅkha, Likhita, Dakṣa, Śātātapa, Vāsiṣṭha, Gautama and Vṛddha Gautama.)

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Translations of the Dharma Sūtras of Āpastamba, Gautama, Vāsiṣṭha, and Baudhāyana are by Bühler in the S. B. E., Vols. II and XIV. Vol VII of the same series contains translation of the Viṣṇu by Jolly. The Nārada Smṛti and some parts of Bṛhaspati are in Vol. XXXIII.

V. Purāṇas

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*Padma Purāṇa*. Edited by V. N. Mandalika. Poona, 1894. *Varāha Purāṇa*. Edited by Pandit Hṛisikeśa. Calcutta, 1893. *Vāyu Purāṇa*. Edited by Rajendra Lala Mitra. Calcutta, 1880. *Kūrma Purāṇa* Edited by Nilamani Mukhopādhyāya. Calcutta, 1890. *Bhāgavata Purāṇa*. Edited by Nityaswarupa Brahmachārin. Bṛindāvana, 1916-7. *Brahma Vaivarta Purāṇa*. Published by Kṣemarāja Śrīkṛiṣṇadāsa. Bombay, 1909. *Garuḍa Purāṇa*. Ibid., 1906-7. *Brahma Purāṇa*. Ibid., 1906. *Nārada Purāṇa*. Ibid., 1905. *Śiva Purāṇa* Ibid., 1906. *Mārkaṇḍeya Purāṇa*. Edited by Pandit Kanhaiyā Lāla. Ibid., 1910. *Viṣṇu Purāṇa*. Published by Kṣemarāja Śrīkṛiṣṇadāsa. Bombay, 1910. *Liṅga Purāṇa*. Ibid., 1907. *Skanda Purāṇa*. Ibid., 1909. *Agni Purāṇa*. Published by Bibl. Indica, 1878-9. *Bhaviṣya Purāṇa*. (Ibid., 1910.) *Vāmana Purāṇa*. Jagaddhitechhhu Press, Bombay, 1886. *Matsya Purāṇa*. Ānandāśrama Sanskrit Series, No. 54. Poona, 1907.

Translations

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*Mārkaṇḍeya Purāṇa*. Translated by F. E. Pargiter. Calcutta, 1904. *Viṣṇu Purāṇa*. Translated by H. H. Wilson. (Vols. I-V. Edited by F. Hall. Vols. VI-X. London, 1864-70. (A storehouse of information about the legendary history of the Epics and Purāṇas.) *Brahma Vaivarta Purāṇa*, Part I. Translated by Rajendra Nath Sen, Sacred Books of the Hindus. Allahabad, 1920. *Matsya Purāṇa*. (Chaps. 1-291.) 2 Vols. Translated by “A Taluqdar of Oudh.” Ibid., 1917. *Garuḍa Purāṇa*. Translated by Ernest Wood and S. V. Subrahman-yam. Ibid., 1911. *Pargiter, F. E.* The Purāṇa Text of the Dynastics of the Kali Age. Oxford, 1913. An excellent collection of different useful texts with translations.

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Pargiter, F. E. Earliest Indian Traditional History. J. R. A. S., 1914. Fleet, J. F. The Kaliyuga Era. J.R.A.S., 1911.

Upapuranas

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*Brahmāṇḍa Purāṇa*. Srivenkateśwara Press. Bombay, 1906. *Gaṇeśa Purāṇa*. Gopāla Nārāyaṇa and Co. Bombay, 1892. *Bṛhaddharma Purāṇa*. (Bibl. Ind.) *Saura Purāṇa*. Ānandāśrama Sanskrit Series, 1889, Poona. *Kalika Purāṇa*. Vonkateśwara Press, Bombay, 1891. *Bṛhannāradīya Purāṇa*. (Bibl. Ind.) *Narasimha Purāṇa*. Grantha Ratnamālā. Edition by Uddhavāchārya. Bombay, 1889.

VI. Buddhist Literature

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*Aṅguttara Nikāya*. Ed. by R. Morris and E. Hardy. Pali Text Society. London, 1885–1900. *Apudāna*. Not yet edited. *Aṭṭhasālinī*. Ed. by Eduard Müller. P. T. S. London, 1897. *Dhammapada*. Edited by Sūriyagoḍa Sumaṅgal Thera. P. T. S. London, 1914. —Translation by Max Müller. S. B. E., Vol. X. —Commentary. Edited by H. C. Norman. P. T. S. London, 1906–14. *Dīgha Nikāya*. Edited by J. W. Rhys Davids and J. E. Carpenter. P. T. S. London, 1890–1911. —Commentary Sumaṅgala Vilāsinī. Edited by R. Davids, P.T.S. London, 1886. *Dīpa Vaṃśa*. Edited and translated by Oldenberg. London, 1879. *Divyāvadāna*. Edited by E. B. Cowell and R. A. Neil. Cambridge, 1886. *Jātaka*. Edited by V. Fausböll. London, 1877–97. —Translation by various scholars under the editorship of E. B. Cowell. Cambridge, 1895–1913 *Lalita Vistara*. Edited by Rajendra Lāla Mitra. Calcutta, 1877; by S. Lefmann. Halle, 1902–1908. *Mahāvaṃśa*. Edited by W. Geiger. P. T. S. London, 1908; and translated by the same in 1912. *Mahāvastu*. Edited by E. Senart. Paris, 1882–97.

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*Majjhima Nikāya*. Edited by V. Trenckner and R. Chalmers. P. T. S. London, 1888–99.

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*Milindapañha*. Edited by V. Trenckner. London, 1880. —— Translation by R. Davids. S. B. E. Vols. XXXV, XXXVI, Oxford, 1890–4.

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*Samanta Pāsādikā*. A Commentary on the Vinaya, forms part of the Introduction of Oldenberg to the Vinaya.

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*Saṃyutta Nikāya*. Edited by Léon Feer and Mrs. Rhys Davids. P. T. S. London, 1884–1904.

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*Thera Gāthā* and *Theri Gāthā* are Psalms of the Buddhist Brethren and Sisters. Edited by Oldenberg and Pischel respectively, and translated by Mrs. Rhys Davids. P. T. S. London.

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*Udāna*. Edited by P. Steinthall. P.T.S. London, 1885; and translated by D. M. Strong. London, 1902.

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*Vimānavatthu*. Edited by E. R. Goonaratne. P.T.S. London, 1886.

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*Vinaya*. Edited by H. Oldenberg. London, 1879–83.

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*Vinaya Texts*. Translated by Rhys Davids and Oldenberg. S. B. E. XIII, XVII, XX, Oxford, 1881–5.

VII. Jaina Literature

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*Charitrā Saṅgraha*. Ahmedabad, 1884.

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*Jaina Kathāratna Koṣa*. 8 Vols. Bombay, 1890.

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*The Kumāra Pāla Charita*, by Hema Chandra. Edited by S. P. Pandit (Bom. Sans. Series.) 1900.

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*Sthavirāvali Charita*, by Hema Chandra. Edited by Jacobi (Bibliotheca Indica). Calcutta, 1891.

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*The Hammīra Mahā Kāvya* of Nayachandra Sūri (Indian Antiquary, Vol. VIII, pp. 55–73). Bombay, 1879.

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*The Sukṛita Saṃkīrtana*, of Arisiṃha. Translated by E. H. Burgess. (Indian Antiquary, Vol. XXXI, 1902.)

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*Indian Studies*, G. Bühler. The Jagaḍu Charita of Sarvānanda. A historical romance from Gujrāt. Wien, 1892.

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*Dhananjaya's Dwisandhāna*. Edited by Pandit Śivadatta and K. P. Parab. Kāvyamālā No. 49. Bombay, 1895.

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*Yaśastilaka* by Somadeva Sūri. Ibid., No. 70. Bombay, 1901.

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*Bāla Bhārata* by Amarachandra Sūri. Ibid., No. 45. Bombay, 1894.

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*Hema Chandra's Jaina Rāmāyaṇa*. Calcutta, 1876. Poona. 1890.

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—— *Laghu Arhannīti*. Ahmedabad.

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*The Kathâ Koṣa, or Treasury of Stories. Translated from Sanskrit Manuscripts by C. H. Tawney. London, 1895.*

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*Prabandhachintâmaṇi, of Merutuṅgâchârya. Edited by Ramachandra Dînânâtha. Bombay, 1888. Translated by C. H. Tawney. (Bibl. Ind.) Calcutta, 1899.*

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*Srîpalacharita or Srî Pâla Rajano Râs. Second Edition. Bombay, 1876.*

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*Somadeva Sûri. Nîtivâkyâmṛita with a commentary by an unknown paṇḍit, in the Mâṇika Chandra Granthamâlâ, 22 Bombay, Vikrama Era 1979.*

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*The Mahâ Purâṇa comprising The Âdi Purâṇa by Jinasenâchârya and its continuation. The Uttara Purâṇa by Guṇabhadrâchârya has been published with a Hindi translation by Lala Ram Jaina, in the Syâdvâda Granthamâlâ, Bombay.*

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*Kîrti Kaumudî by Someśwaradeva. Edited by A. V. Kâthavaṭe (Bom. Sans. Series), No. 25. Bombay, 1883.*

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*The Gauḍavaho. An historical poem in Prakṛit, by Vâkpatirâja. Edited by S. P. Pandit (Bom. Sanskrit Series, No. XXXIV). Bombay, 1887.*

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*H. Jacobi. On Mahâvîra and his predecessors. (Ind. Antiq., Vol. IX.) Bombay, 1880.*

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*J. Klatt. Extracts from the historical records of the Jainas. (Ind. Antiq., Vol. XI, pp. 245–256) 1882.*

VIII. Niti Sâstra

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*Kâmandaka, Nîtisâra. Edited by Gaṇapati Sâstri in Trivendram Sanskrit Series.*

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*Śukra Nîtisâra. Edited by Gustav Oppert. Madras, 1882. Translated with notes by B. K. Sarkar in the S. B. H., Allahabad.*

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*Râjanîti Prakâśa. By Mitra Misraś, Edited in the Chowkhambhâ Sanskrit Series, Benares.*

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*Nîlakaṇṭha's Nîti Mayûkha. Lithographic edition. Benares, 1880.*

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*Nîti Vâkyâmṛita of Somadeva. Gopal Nârâyaṇa and Co., Bombay.*

IX. General Literature

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*Aśvaghoṣa. The Buddha Charita. The Śariputra Prakaraṇa and other fragments of plays. Published by Prof. Lüders.*

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*Bhāsa.* All his dramas have been edited by T. Ganapati Śāstrin in the Trivendram Sanskrit Series, 1912–15. The chief of them or the Dūta Ghaṭotkacha, Urubhaṅga, Dūtavākya, Bāla Charita, Avimāraka, Pratijñāyaugandharāyaṇa, and Swapna-Vāsavadattā.

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*Śūdraka.* The Mṛichchhakaṭikā. Edited by Stenzler, Bonn, 1847; and by Pandit Jīvānanda Vidyāsāgara. Calcutta, 1891. A good translation by Miss Ryder “The Little Clay Cart.”

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*Kālidāsa.* The Raghuvamśa and Kumāra Sambhava. Edited by Stenzler in 1832 and 1838, London, and later by several scholars. The Śakuntalā (edited by M. R. Kale, Bombay, 1894, and by Monier-Williams, Oxford, 1876. Translation by the same, 6th Edition, London, 1891). Vikramorvaśī, edited by Vaidya, Bombay, 1895. Mālavikāgnimitra, edited by Bollensen, 1879, Leipzig; S. P. Pandit, Bombay, 1869. Several other editions.

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*Bhāravi.* Kirātārjunīya. Edited by J. Vidyāsāgara. Calcutta, 1875. Translated by Schütz Bielefeld, 1843. Many later editions.

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*Subandhu.* Vāsavadattā. Edited with Introduction by F. Hall in Bibliotheca Indica, 1859.

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*Bāṇa.* The Harṣacharita. Edited by Vidyāsāgara. Calcutta, 1883. Translation by Thomas and Cowell, Royal Asiatic Society. London, 1897. The Kādambarī, edited by Peterson, Bombay Sanskrit Series, 1889. Edited with Commentary in the Nirṇaya-Sāgar Press, Bombay, 1896. Translated with occasional omissions by C. M. Ridding, Royal Asiatic Society, London, 1896.

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*Daṇḍin.* The Daśakumāracharita, Part I, edited by Bühler. Bombay Sanskrit Series, 2nd Edition, 1888. Part II by Peterson, ibid, 1891. Edited also by P. Banerji, Calcutta, 1888.

c16.s9.9

*Pañchatantra.* Edited by J. Hertel, 1910, and translated in 1909.

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*Bhartṛihari.* Nītiśataka. Several editions. The author died in 651 A.D.

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*Harṣa.* The Ratnāvali with Commentary. Nirṇaya Sāgar Press, Bombay, 1895.

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Nāgānanda. Edited by J. Vidyāsāgara. Calcutta, 1873. Priyadarsikā. Edited by R. V. Kṛiṣṇamachariar, Srirangam, 1906. Translated by G. Strehly, Paris, 1888.

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*Bhaṭṭikāvya.* Attributed without solid reasons to Bhartṛihari. Edited by M. R. Kalé. Bombay, 1897 (with translation).

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*Bhavabhūti*. Mālatī Mādhava. Edited by R. G. Bhandarkar. Bombay, 1905. Mahāvīra Charita. Edited by F. H. Trithen. London, 1848. Tr. by J. Pickford. London, 1892. The Uttararāmacharita. Edited and translated by Dr. S. K. Belvalkar, P. V. Kané and others.

c16.s9.15

*Māgha*. Śiśupāla Vadha. Edited with Commentary by Vidyāsāgara, 1884.

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*Viśākhadatta*. The Mudrā Rākṣasa. Edited by Hillebrandt. Breslau 1912. Translated by Wilson. Also edited with translation by M. R. Kale.

c16.s9.17

*Bhaṭṭa Nārāyaṇa*. The Veṇī Saṃhāra. Edited by J. Grill. Leipzig, 1871. Translated by S. M. Tagore. Calcutta, 1880.

c16.s9.18

*Nārāyaṇa*. Hitopadeśa. Edited by Peterson, Bombay, 1887.

c16.s9.19

*Bilhana*. Vikramāṅkadeva Charita. Bombay Sanskrit Series, No. 14.

c16.s9.20

*Rājaśekhara*. Bāla Rāmāyaṇa and Bāla Bhārata. Karpūramañjarī. Edited by Stein Konow. Tr. by Lanman. 1901.

c16.s9.21

*Śrīharṣa*. Naiṣadhīya Charita. Edited with Commentary of Nārāyaṇa by MM. Pandit Śivadatta Sastri. Bombay, 1894.

c16.s9.22

*Kavirāja*. The Rāghava Pāṇḍavīya. Edited with Commentary in the Kāvyamālā Series, Bombay.

c16.s9.23

*Padmagupta*. Navasāhasāṅkacharita. Edited in the Bombay Sanskrit Series, 1895 (No. 53).

c16.s9.24

*Kalhaṇa*. Raj Taraṅgiṇī. Edited by M. A. Stein. Bombay, 1892. Translated, London, 1900. This is one of the few works that at least lays claim to being called a history.