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Prakrit Proper Names (Agamic Index I) v1.c5.s21: Ph

Prakrit Proper Names (Āgamic Index I) v1.c5.s21

Language
English

Ph

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Phaggu (Phalgu) First woman disciple of Lord Ajita the second Titthamkara ¹

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1 Sam 157 Tir 457

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Phagguni (Phalguni) Wife of Salihiriya(2) of Sa atthi and a lay votary of Titthayara Mahavira

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1 Upa 56

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Phaggumitta (Phalgumitra) Disciple of Pasagiri and preceptor of Dhanagiri(1) He belonged to Goyama(2) lineage ¹ Titthogaliya predicts his death in V N 1500

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1 Kalp (Th r 1) 7 KatpV p 264 | 2 T 817

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Phaggurakkhiya (Phalguraksita) Son of Brahmana Somadeva(3) of Dasapura and younger brother of preceptor Rakkhiya(1) He was sent to Rakkhiya by his mother with a iew to bring him back home But he was so impressed by (Rakkhiya s) preaching that he himself took to asceticism

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1 A C I pp 401 404 A dN 776 V 2787 UttN d UttS pp 96 7 Sth 157 SthA pp 129 276

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1 Phaggusiri (Phalgu ri) Last nun in the current descending cycle ¹

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1 T 839

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2 Phaggusiri Last female lay votary in the current descending cycle ¹

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1 M ha p 116

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Pharasurama (Parasurama) Same as Parasurama

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1 Bhak 153

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Phalajambhaga (Phalajambhaka) One of the ten kinds of Jambhaga gods ¹

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Phalahimalla Same as Phalihamalla ¹ 1 AvaCu. II pp 152-153 UttCu. p 109 VyaBh 10 10

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1 Phalahāra A kind of anaprastha ascetics living on fruits ¹ 1 Bha 417 Nir 3 3 AcaCu p 257

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2. Phalahāra An imaginary ṛṣi performing penances on mount Himavanta ¹ 1 BrhKs p 247

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Phaliha (Sphaṭika) Fifteenth part (kāṇḍa) of the first layer of Rayaṇappabhā(2) ¹ Its extent is one thousand yojanas 1 Sth 778

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Phalihakūṭa (Sphaṭikakūṭa) A peak of mount Gamdhamādana. It is presided over by god Bhogamkara ¹ 1 Jam 86 Sth. 590

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Phalihamalla A famous wrestler He was formerly very stout farmer belong ing to Dūrallakūva village situated near Bharuaccha He was picked up by wrestler Aṭṭaṇa of Ujjeṇī in order to defeat Macchiyamalla at Sopāraga ¹ 1 A aN 1274 A C II pp 152 153 UttS pp 192 f VyaBh 10 10 UttCu. p 109

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Phalihavadiṃsaya (Sphaṭikāvatamsaka) A celestial abode in the īsāṇa celestial region.¹ 1 Bha 172

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Phāla Ambadapatta (Phala Ambadaputra) Tenth chapter of Amtagaḍadasā ¹ It is not extant now 1 Sth 755

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Phāsa (Sparśa) A planet mentioned in Thāṇa along with Kāsa ¹ In Suriyapaṇṇatti they are counted as one under the name Kāmaphāsa ² 1 Sth 90 SthA p 79 | 2 Sur 107

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Phāsuya (Prasuka) Sixth chapter of the eighth section of Viyāhapaṇṇatti ¹ 1 Bha 309

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Phuḍā (Sphuṭā) Name of one of the four principal wives of Aikāya and Mahākāya each the lords of the Mahoraga Vamtara gods ¹ She is also mentioned as Aparāiyā(10) ² 1 Bha 406 Sth 273 | 2 Jna 153

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Pheṇamālini (Pheṇamālini) A river flowing in the west of mount Mamdara(3) and in the north of river Sīyā ¹

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LALBHAI DALPATBHAI BHARATIYA SANSKRITI VIDYA MANDIR L. D. SERIES

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| S. No | Name of the publication | Price Rs |
| 1 | Śivāditya s Saptapadārth: with a Commentary by Jinavardhana Sūri Editor Dr J S Jetly (Publication year 1963) | 4/- |
| 2 | Catalogue of Sanskrit and Prakrit Manuscripts Munirāja Shri Punyavijayaji s Collection Pt. I Compiler Munirāja Shri Punyavijayaji Editor Pt Ambalal P Shah (1963) | 50/- |
| 3 | Vinayacandra s Kāvyaśikṣā Editor Dr H G Shastri (1964) | 10/- |
| 4 | Haribhadrasūri s Yogaśataka with auto-commentary; along with his Brahmasiddhāntasamuccaya. Editor Munirāja Shri Punyavijayaji (1965) | 5/- |
| 5 | Catalogue of Sanskrit and Prakrit Manuscripts, Munirāja Shri Punyavijayaji s Collection pt II Compiler Munirāja Shri Punyavijayaji Editor Pt A P Shah (1965) | 40/- |
| 6 | Ratnaprabhasūri s Ratnākarāvatārikā part. I Editor Pt Dalsukh Malvania (1965) | 8/- |
| 7 | Jayadeva s Gītagovinda, with King Mānāṅka s Commentary Editor Dr V M Kulkarni (1965) | 8/- |
| 8 | Kavi Lāvanyasamaya s Nemiraṅgaratnākarachanda Editor Dr S Jesalpura. (1965) | 6/- |
| 9 | The Nāṭyadarpaṇa of Rāmacandra and Guṇacandra A Cri tical study By Dr K H Trivedi (1966) | 30/- |
| 10 | Ācārya Jinabhadra s Viśeṣāvaśyakabhāṣya with Auto-commen tary pt. I Editor Dalsukh Malvania (1966) | 15/- |
| 11 | Akalaṅka s Criticism of Dharmakīrti s Philosophy A Study By Dr Nagin J Shah (1966) | 30/- |
| 12 | Jinamāṇikyagaṇi's Ratnākarāvatārikādyaślokaśatārthī Editor Pt. Bechardas J Doshi. (1967) | 8/- |
| 13 | Ācārya Malayagiri s Śabdānuśāsana Editor Pt. Bechardas (1967) | 20/- |
| 14 | Ācārya Jinabhadra s Viśeṣāvaśyakabhāṣya. with Auto-commen tary pt. II Editor Pt. Dalsukh Malvania (1968) | 25/- |
| 15 | Catalouge of Sanskrit and Prakrit Manuscripts : Munirāja Punyavijayji's Collection pt III Compiler Munirāja Shri Punyavijayaji. Editor Pt. A. P. Shah. (1968) | 30/- |

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16. Ratnaprabhasūri s Ratnākarāvatārikā pt II. Editor Pt Dalsukh Malvania (1968) 10/-

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17 Kalpalatāviveka (by an anonymous writer) Editor Dr Murari Lal Nagar and Pt Harishankar Shastry (1968) 32/-

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18 Ac Hemacandra s Nighantuśesa with a commentary of Śri vallabhagani Editor Muniraja Shri Punyavijayaji (1968) 30/-

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19 The Yogabindu of Ācārya Haribhadrasuri with an English Translation Notes and Introduction by Dr K K Dixit (1968) 10/-

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20 Catalogue of Sanskrit and Prakrt Manuscripts Shri Ac Devasuri s Collection and Ac Ksānt sūri s Collection part IV Compiler Munirāja Shri Punyavijayaji Editor A P Shah (1968) 40/-

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21 Acārya Jinabhadra s Viśesāvaśyakabhāsya with Auto-Commentary pt III Editor Pt Dalsukh Malvania and Pt Bechardas Doshi (1968) 21/-

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22 The Śastravartāsamuccaya of Acarya Haribhadrasūri with Hindi Translation Notes and Introduction by Dr K K Dixit (1969) 20/-

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23 Pallipāla Dhanapāla s Tilakamañjarisara Editor Prof N M Kansara. (1969) 12/

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24 Ratnaprabhasūri s Ratnakaravatārikā pt III Ed tor Pt Dalsukh Malvania (1969) 8/-

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25 Āc Haribhadra s Neminahacariu Editors Shri M C Modi and Dr H C Bhayani (1970) 40/-

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26 A Critical Study of Mahāpurāna of Puspadanta (A Critical Study of the Deśya and Rare words from Puspadanta s Maha purāna and His other Apabhramśa works) By Dr Smt Ratna Shriyan (1970) 30/-

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27 Haribhadra s Yogadrstisamuccaya with English translation No es Intro duction by Dr K K Dixit (1970) 8/-

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28 Dictionary of Prakrt Proper Names Part I (1970)

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Following are in the press
(1) Nemināhacariu Part II
(2) Nyāyamañjarigranthibhanga
(3) Madanarekhā Akhayikā
(4) Adhyātmabindu
(5) Dictionary of Parkrt Proper Names. Part II
(6) Sanatkumāracariu
(7) Jaina Ontology
(8) Pramānavārtikābhāsya Kārikārdhapādasūci The first of these, the *Gospel of the Hebrews*, was used by the Jewish Christians of Palestine, and was probably a version of the Gospel of Matthew, though it contained some traditions not found in our canonical books. The *Gospel of the Egyptians* was used by the ascetic sects of Egypt, and was marked by a strong tendency towards mysticism and asceticism. The *Gospel of Peter* was used by the Docetists, and taught that Christ did not really suffer, but only appeared to do so.

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These gospels, and others like them, were not accepted by the Church as a whole, and were gradually lost or suppressed. The Church, however, felt the need for a standard collection of writings that would serve as a guide for faith and practice. This led to the formation of the New Testament canon, a process that took several centuries to complete.

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The first step in this process was the collection of the letters of Paul, which were widely circulated among the churches. Then came the four Gospels, which were accepted as the authoritative accounts of the life and teachings of Jesus. The Acts of the Apostles and the other epistles were gradually added, and finally the Book of Revelation.

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By the end of the second century, the core of the New Testament was generally accepted by the Church. The process of canonization was not a formal act of a council, but rather a gradual recognition by the churches of the writings that were most valuable for their life and worship. It was only in the fourth century that the canon was formally closed by the councils of the Church.

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The formation of the New Testament canon was a crucial event in the history of the Church. It provided a standard of faith and practice that helped to unify the Church and to protect it from the influence of heretical sects. It also ensured that the teachings of Jesus and the apostles would be preserved for future generations.

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