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Gorakhnath and the Kanphata Yogis c3: Preface

Gorakhnāth and the Kānphaṭa Yogīs c3

Language
English

Preface

c3.1

The cult of the Kānphaṭa Yogīs is a definite unit within Hinduism; but the ideas and practices of the sect reach a much wider distribution than the order. In this study of these Yogīs what may seem like undue attention is given to legend and folklore in general, and to the description of institutions, but this has been necessary in order to create the proper background for the understanding of the special Yoga of the sect. The study has been carried on in the midst of regular tasks, both in India and in this country, over a long period of time. A good deal of the data supplied by others has been checked as the author has met with Yogīs in many places, and with some Gorakhnāthīs many times.

c3.2

The analysis of the subject-matter of this study has been made so that the first two sections of the book may serve to illustrate the third. The assumption has been maintained throughout, that folklore and tradition are indispensable to an understanding of the growth and influence of the sect; and that popular views concerning Yogīs are as essential for an understanding of this phase of the religious life of India as the formulated texts of the sect.

c3.3

The use of various spellings of names and places corresponds with practice in different areas.

c3.4

The Sanskrit text here presented has not been, so far as the author knows, heretofore translated into English. There are, in other works, quotations including in all practically every verse of the *Gorakṣaśataka*, but the English translations of those verses are often in very free renderings. The translation here offered has been checked with the extensive commentary by Lakṣmi Nārāyaṇa, attached to the ‘Poona’ copy of the *Gorakṣaśataka*. The translations of passages from other Sanskrit texts of the sect are also by the author.

c3.5

The attempt has been made to present the whole matter objectively and without comment, reserving a few paragraphs in the last chapter for some personal opinions. When the study was begun, the author had little idea that it would lead where it has. He has had no desire to hold up to view any unpleasant aspects of Hinduism and can only plead that Hindus are much more realistic and thorough in their criticisms of some of the practices here described.

c3.6

Special thanks are due to the *mahants* and *gurus* of the order, more particularly to those at Gorakhpur, Devī Pātan, Ṭilla and Dhinodhar; and to a few friends in this country for council and for reading certain chapters of the book.

c3.7

The Reverend Daniel Buck and Pandit Brahmarṣa Jagatānand deserve separate mention, the one for his companionship, and as an interpreter in visits to Kānphaṭa institutions, the other for assistance in the reading of Yoga texts. The late Professor A. V. Williams Jackson of Columbia University, Professor Franklin Edgerton of Yale University, and the late Dr. George William Brown of the Kennedy School of Missions have given generously of time and council. To the late Dr. J. N. Farquhar is due the impulse which started this investigation. His successors, the Reverend E. C. Dewick, M.A. and Mr. L. A. Hogg have rendered assistance in the later stages of its progress.

c3.8

The pictures reproduced in the book, with the exception of one, were taken by the author. The cut showing the cave-temple of Gorakhnāth was furnished by Messrs. Constable and Company, Ltd., of London, with permission of H.H. the Mahārāja of Nepāl. The picture first appeared in Mr. Perceval Landon’s *Nepāl*, volume one, page sixty-six. The line drawings were made by George S. Briggs, a son of the author.

c3.9

Grateful acknowledgement is made to the following publishers for permission to quote from the volumes listed below. All of the excerpts are noted in appropriate places in the text.

c3.10

The Secretary of the Delegates, The Clarendon Press:

c3.11

The *Vedānta Sūtras with Commentary of Rāmānuja* and *The Vedānta Sūtras with the Commentary of Śaṅkarāchārya*. By G. Thibaut.

c3.12

The Oxford University Press of New York and London: *Hymns from the Rig-veda.* By A. A. Macdonell. *The Samkhya System.* By A. B. Keith. *Popular Religion and Folklore of Northern India.* By W. Crooke. *The Religion of the Rig-Veda.* By H. D. Griswold. *Outlines of the Religious Literature of India.* By J. N. Farquhar. *The Darvishes.* By J. P. Brown.

c3.13

The Oxford University Press, New York, and Professor R. E. Hume, Ph.D.: *The Thirteen Principal Upanishads.*

c3.14

Macmillan and Company, New York, and Macmillan and Company, Ltd., London: *Tribes and Castes of the Central Provinces.* By E. V. Russell and Hira Lal.

c3.15

Macmillan and Company, New York, and The Cambridge University Press: *The Cambridge History of India.* Vol. I. By J. E. Rapson, Editor. *A History of Indian Philosophy.* 2 Vols. By S. N. Dasgupta.

c3.16

Macmillan and Company, New York, and George Allen and Unwin: *Indian Philosophy.* 2 Vols. By S. Radhakrishnan.

c3.17

Arthur Probsthain, London: *Indian Serpent Lore.* By J. Vogel. *Mohenjo-daro and the Indus River Civilization.* 3 Vols. By Sir John Marshall.

c3.18

Luzac and Company, London: *The Serpent Power and other works on Tāntra.* By Arthur Avalon (Sir John Woodroffe). (Also for the reproduction of one of the plates from *The Serpent Power.*)

c3.19

Edward Arnold and Company, London: *Hinduism and Buddhism.* By Sir Charles Eliot.

c3.20

Harvard University Press, Cambridge: *Religion and Philosophy of the Veda.* 2 Vols. By A. B. Keith.

c3.21

John Lane, The Bodley Head Limited, London: *The Gurkhas.* By Major W. Brook Northey and Captain C. G. Morris.

c3.22

D. B. Taraporevala Sons and Company, Bombay: *The Mysterious Kuṇḍalinī.* By Dr. Rele. The Superintendent of Government Printing, The Panjab: *A Glossary of the Tribes and Castes of the Panjab, and of the North-West Frontier Province.* By H. A. Rose.

c3.23

I am indebted to one of my students, the Reverend William L. Lancey, B.A., B.D., for the preparation of the Index.

c3.24

Of readers, especially of Indians, the author desires generous consideration, for he has endeavoured to carry on this study not with bias or for controversy, but with the desire to understand what these Yogīs themselves believe and do.

c3.25

Madison, N. J., 22 June, 1938. G.W.B.

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