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# A History of Indian Philosophy v2.c19.s8.1

A History of Indian Philosophy v2.c19.s8.1

- **Language:** English

### [v2.c19.s8.1](https://indike.org/pramana/ins.religion.dasgupta-1922.v2.c19.s8.1)

The mind (\*citta\*), which naturally transforms itself into its states (\*vṛtti\*), does so for two reasons, which are said to be like its two seeds. One of these is the vibration (\*parispanda\*) of \*prāṇa\*, and the other, strong and deep-rooted desires and inclinations which construct (\*dṛḍha-bhāvanā\*)¹. When the \*prāṇa\* vibrates and is on the point of passing through the nerves (\*nāḍī-saṁsparśanodyata\*), then there appears the mind full of its thought processes (\*saṁvedanamaya\*). But when the \*prāṇa\* lies dormant in the hollow of the veins (\*śirā-saraṇi-koṭare\*), then there is no manifestation of mind, and its processes and the cognitive functions do not operate². It is the vibration of the \*prāṇa\* (\*prāṇa-spanda\*) that manifests itself through the \*citta\* and causes the world-appearance out of nothing. The cessation of the vibration of \*prāṇa\* means cessation of all cognitive functions. As a result of the vibration of \*prāṇa\*, the cognitive function is set in motion like a top (\*vīṭā\*). As a top spins round in the yard when struck, so, roused by the vibration of \*prāṇa\*, knowledge is manifested; and in order to stop the course of knowledge, it is necessary that the cause of knowledge should be first attacked. When the \*citta\* remains awake to the inner sense, while shut to all extraneous cognitive activities, we have the highest state. For the cessation of \*citta\* the yogins control \*prāṇa\* through \*prāṇāyāma\* (breath-regulation) and meditation (\*dhyāna\*), in accordance with proper instructions³.

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Source: [https://indike.org/pramana/ins.religion.dasgupta-1922.v2.c19.s8.1](https://indike.org/pramana/ins.religion.dasgupta-1922.v2.c19.s8.1) · Pramāṇa
