Pramāṇa · Search · About · API

Aspects of Mahayana Buddhism and its Relation to Hinayana c5.s3.t2: The Time of Composition of the Prajñāpāramitā

Aspects of Mahāyāna Buddhism and its Relation to Hīnayāna c5.s3.t2

Language
English

The Time of Composition of the Prajñāpāramitā

c5.s3.t2.1

The new Mahāyānic conception of *Śūnyatā* was for the first time propounded in the *Prajñāpāramitās* and therefore we should try to ascertain when the *Prajñāpāramitā* first came into existence. There is the Tibetan tradition that the Pūrvaśailas and Aparaśailas had a *Prajñāpāramitā* in the Prākṛt dialect;² unfortunately no other information about it is forthcoming. Tāranātha tells us that shortly after the time of King Mahāpadma Nanda, a king called Candragupta lived in Oḍivisa (Orissa).³ Mañjuśrī came to his house in the form of a bhikṣu and delivered the Mahāyāna teaching. The Sautrāntikas maintain that this teaching was the *Aṣṭasāhasrikā Prajñāpāramitā*, while the Tantra school asserts that it was the *Tattvasaṅgraha*.⁴ We may safely dismiss the Tantric tradition in view of the materials that are contained in the *Tattvasaṅgraha*,⁵ and attach importance to the Sautrāntika tradition that the *Aṣṭasāhasrikā* was the earliest text to contain the Mahāyāna teaching. If the contents of the *Aṣṭasāhasrikā*, the *Pañcaviṃśatisāhasrikā*, and the *Śatasāhasrikā* be compared, it will be seen that the *Aṣṭasāhasrikā* is

c5.s3.t2.2

² Wassiljew, *Buddhismus*, p. 291 quoting the Tibetan *Siddhānta*.

c5.s3.t2.3

³ Tāra., p. 58; *Pag Sam Jon Zang*., p. 82 also says that Mahāyāna Buddhism had its beginning in Oḍivisa shortly after the reign of Mahāpadma Nanda.

c5.s3.t2.4

⁴ Recently published in the Gaekwad Oriental Series.

c5.s3.t2.5

⁵ For a survey of its contents see my review in *I.H.Q.*, Dec., 1929.

c5.s3.t2.6

les resolutions (praṇidhāna), la grande compassion, etc., mais encore l'application du merite à illumination, les deux equipments de mérite et de savoir et la nature incomprehensible du dharma (acintya-dharma-matā).

c5.s3.t2.7

the earliest of the three and that it can be dated as early as the first century B.C.¹

c5.s3.t2.8

¹ For details see Intro. to the *Pañca.* (published in C.O.S.).

Linked texts (5)