Early Monastic Buddhism v1.c13.s1: Four ways of exposition
Early Monastic Buddhism v1.c13.s1
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Four ways of exposition
v1.c13.s1.1
Buddha, it is said, adopted the following four ways for removing the doubts of those who approached him to learn the truth:—
v1.c13.s1.2
(i) *Paṭipucchāvyākaraṇīya*;
(ii) *Ekamsavyākaraṇīya*;
(iii) *Vibhajjava-yākaraṇīya*, and
(iv) *Ṭhapanīya*.
v1.c13.s1.3
In the first method, the doubts of the interlocutor are ascertained at the outset by putting suitable questions and then removed by appropriate answers; in the second, a direct reply is given to an enquirer without entering into a discussion with him; in the third, answers are given separately to the different aspects of the question;¹ and in the fourth, it is pointed out that as the question in untenable, no reply will be given.²
v1.c13.s1.4
¹ *Majjhima*, II, p. 197
v1.c13.s1.5
² *Digha*, I, pp. 187 ff., III, p. 229.
v1.c13.s1.6
Buddha insisted that his disciples should be very discriminating in adopting one of these methods¹ for delivering their discourses.
v1.c13.s1.7
¹ Cf. *Majjhima*, III, p. 208. *Samiddhinā moghapurisena Potali-puttassa paribbājakassa vibhaṅa byākaraṇiyo pañho ekamseva byākato ti.*
Cites (4)
- Saṅgītisutta — Pāli
- Poṭṭhapādasutta — Pāli
- Subhasutta — Pāli
- Mahākammavibhaṅgasutta — Pāli