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Buddha: His Life, his Doctrine, his Order c12.s2: 2. Index to Subjects

Buddha: His Life, his Doctrine, his Order c12.s2

Language
English

2. Index to Subjects

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Abhidhamma 449 seq. Absolute 18, 27 note, 30 seq., 32 seq., 53, 59, 64, 251, cf. Everlasting Abstraction, v. Concentration Admission to the Order 150 seq., 155 note, 345, 379 Anâgâmî 319 note, 435, 448 Analogy 189 Âtman (attâ, the ego) 25 seq., 29 seq., 45, 215, 271 seq., 439 Avidyâ, cf. Ignorance Being 247 seq., 258 seq., 262

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Beneficence 144, 167 seq., 300 seq., 385 seq. Bhava 236 Bhikku, bhikkunî 161, 354 Biography of Buddha 78 seq., 113 seq., 138 seq., 411 seq. Brahma (neut.) 26 seq., 32 seq., 45 seq. Brahma (masc.) 26 note, 59, 117 note, 121 seq. Brahmacarya 336 seq. Brahmanism 13 seq., 117, 148, 154, 157 note, 170 seq.

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Buddha (word and meaning) 52, 67, 75, 84, 95, 108, 322 seq. Buddhahood, attainment of the 85 seq., 107 seq., 129, 424 seq. Caste 152 seq., 190, 249 note Çatapatha Brâhmana 10, 26, 29, 31, 33, 48 seq., 52 Causality 115, 120, 206, 223 seq., 243, 248 seq., 262 Ceylon (its importance to Buddhism) 75, 78 note Chaos 40 Chronology of Buddha's Life 81, 159 note Church Government 341 seq. Clothing 359 seq. Concentration 50, 67, 106, 288, 313 seq., 443 seq. Confession, the 370 seq., 378 note Conformations, cf. Samkhâra Consciousness 227 seq., 253, 266 Contact 232 Contemplation, v. Concentration Conversions, histories of 131 seq., 147, 183 seq. Councils 76, 343 seq. Cultus 369 seq. Death 45 seq., 55 seq., 267 cf. Transmigration, Nirvâna Deliverance 7, 45 seq., 49 seq., 64, 130, 205, 216, 235, 263 seq., 266 Desire 48 seq., cf. Tanhâ Dhamma 251, 270, 449 note. Dhamma and Vinaya 286 note Dhammapada 195, 219, 222, 236 seq., 283 note, 284, 292 Dialogues 31, 35 seq., 49, 189 seq., 254 seq., 278 seq. Dinners 149, 385 Disciples 150 seq. The first disciples 131 seq.; their number 133 note, 142; typical form 140, 158; social position 154 Dualism 47, 51, 214 seq. Dwelling 360 seq. Ecstasy, v. Concentration

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Ego, v. Âtman End of things 329 Ethic 50, 61, 286 seq. Everlasting (cf. Absolute) 263, 269 seq., 282 seq. Fables 193, 313 Gardens 143 seq. Gods 18, 20 seq., 53, 59 seq., 246 Gotra of the nobles 413 seq. Hell 161 note, 243 seq. Holiness 263 seq., 319 seq., cf. Deliverance, Nirvâna Ignorance 51 seq., 227 seq., 237 seq. Immigration of the Aryans 9, cf. The First Excursus Improvisation, poetical 194 Induction 189 Invitation 374, 379 note Itinerancy, periods of 142 Jaina (v. Niggantha, Index I) Jâtaka 193 note Karman 48, 242 seq. Khanda 213 seq., 255, 278 seq., 429 seq. Labour 366 Lay-believers 119, 161 seq., 381 seq. Legends of Buddha 72 seq., 103 seq., 108 seq. Legislation 334 Love 292 Mâra the Tempter 54 seq., 58 seq., 73, 85 seq., 104, 116 seq., 192, 198, 258, 266, 309 seq., 420, 426 Material form (cf. Nâmarûpa) 213, 228 Matter 40 Mâyâ 237 seq. Mendicant Life 14, 32, 61 seq., 149, 161, 363 Miracles 160 Monasticism 33, 61 seq., v. Mendicant Life, Order, etc. Myth of Buddha 73 seq., 83 seq., 411 seq. Nâmarûpa (name and form) 41, 227 seq., 445 seq. Name 352 note, 445 Nidâna 224

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Nirvâna 116, 200 seq., 204 seq., 223 seq., 263 seq., 267 seq., 329, 427 seq. Nothing, Nihilism 212, 238 seq., 267 seq. Order, The 7, 119, 130 seq., 150 seq., 161, 336 seq. Order, Law of the 331 seq. Order of the day 149 seq., 366 Organized Fraternities 61 seq. Pabbajjâ, v. Pravrajyâ Paccekabuddha 120 note, 321 Pâli 75, 177 Parables 191 seq., 275 Parinibbâna, v. Nirvâna Path, the eight-fold 128, 211 Pâtimokkha 332, 370 seq. Pavâranâ 374, 379 note Penances 67, 106 seq., 111, 175 seq. Pessimism 42 seq., 209 seq., 221 seq., cf. Suffering Poetry 193 Poverty 354 seq., v. Mendicant Life Pravrajyâ 337 note, 347 seq., cf. Admission to the Order Property 354 Puggala 449 note Rainy season 141 seq. Relics, veneration for 375 seq. Retribution, Moral 48 seq., 242 seq., 258 Rigveda 9, 17 seq. Cf. The First Excursus Sacrificial cultus 14, 20 seq., 46, 172 seq. Sakadâgâmî 319, 448 seq. Samana 67 Samkhâra 225, 237, 241 seq., 251, 253, 258, 270, 285, 449 note Sammasambuddha 120 note Samyojana 429, 448 seq. Sânkhya Philosophy 92 Sanskrit 177 Sayings, poetical 193 Scepticism 69

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Sects 66 seq. Self-discipline 305 Self-examination 307 Sensation 232 Senses, the six 231 seq. Sermon, the 125 seq. Sophistic 68 Sotâpanna 319, 448 seq. Soul 252 seq., 270 Subject, cf. Âtman 254 seq. Substance 24, 250, 253 Suffering 42, 64, 128, 211, 249, 258 Sun-hero, the 73 seq., 83 seq. Symbolic System, the 21 seq., 37 seq., 46 Systems of Ideas 180, 206 seq., 287 Tales 193 Tathâgata 126 note, 272, 278 seq., 332 note, 441 Temptation, story of the 115 seq. Tempter, v. Mâra Theravâda 75 Transmigration 43 seq., 216, 229, 240 seq., 261 Tree of Knowledge 87 seq., 107, 108 note, 114, 376 Trinity, Triad, the 6, 119, 339 Truths, the four 128 seq., 211, 223, 240, 286 seq. Upâdâna 427, 429 seq. Upadhi 427 seq. Upâdisesa 427, 433 seq. Upasampadâ 347 seq., 349 Uprightness 288, 290, 305 Veda 9 seq., 63, 100, 171 seq., 391 seq., cf. Rigveda Vinayapâmokkha 341 note Viññâna, v. Consciousness Virtues 300 seq. Visions 111 Wanderings, v. Itinerancy, periods of Withdrawal from the Order 352 seq. Women 164 seq., 377 seq.

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WORKS PUBLISHED BY WILLIAMS AND NORGATE.

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Second Edition, 8vo. cloth, 21s.

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A MANUAL OF BUDDHISM in its Modern Development; translated from Singhalese MSS. By R. SPENCE HARDY, Hon. M.R.A.S., Author of “Eastern Monachism,” “Dewa-Dharma-Darpanaya,” etc.

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This volume having been out of print for some time, the demand for it, however, still being so great that copies have been sold in public sales for several pounds, the publishers have been induced to reprint a small edition of the work. They have taken the opportunity of correcting a few errors, and adding a much more complete Index, which has been kindly compiled by Dr. Frankfurter, of Berlin, who is pursuing Pâli studies in London. In every other respect, the present is an exact reproduction of the first edition.

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By the same Author, 8vo. cloth, 12s.

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EASTERN MONACHISM; an Account of the Origin, Laws, Discipline, Sacred Writings, Mysterious Rites, Religious Ceremonies, and Present Circumstances of the Order of Mendicants founded by Gotama Buddha (compiled from Singhalese MSS. and other original Sources of Information). With Comparative Usages and Institutions of the Western Ascetics, and a Review of the Monastic System.

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8vo. cloth, price 10s 6d.

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RHYS DAVIDS’ BUDDHISM. Lectures on the Origin and Growth of Religion, as illustrated by some points in the History of Indian Buddhism. By T. W. RHYS DAVIDS, Esq. Being the Hibbert Lectures, 1881.

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WORKS PUBLISHED BY WILLIAMS AND NORGATE.

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BOOKS IN PALI.

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BUDDHIST SCRIPTURES IN PALI.

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In 5 vols. 8vo. 21s each Volume.

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THE VINAYA PIṬAKAM, one of the principal Buddhist Holy Scriptures in the Pâli Language. Edited by Dr. H. OLDENBERG. Vol. I. The Mahâvagga, with an Introduction. Vol. II. The Cullavagga. Vol. III. The Suttavibhaṅga, I. (Pârâjika, Saṃghâdisesa, Anyata, Nissaggiya). Vol. IV. The Suttavibhaṅga II. (end of Mahâvibhaṅga, Bhikkhunîvibhaṅga). Published with the assistance of the Royal Academy of Berlin, and of the Secretary of State for India in Council. Vol. V. in the press.

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8vo. cloth, 21s.

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THE DÎPAVAṀSA, an Ancient Buddhist Historical Record in the Pâli Language. Edited, with an English Translation, by Dr. H. OLDENBERG.

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The Dîpavaṃsa is the most ancient Historical Work of the Ceylonese; it contains an account of the Ecclesiastical History of the Buddhist Church, of the conversion of the Ceylonese to the Buddhist faith, and of the Ancient History of Ceylon.

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The study of Pâli is in India raised to the level of that of Sanskrit, and is made the subject of examination in the University of Calcutta. In the absence of Text-Books, the “ Dîpavaṃsa ” is specially adapted for the purpose, on account of the accompanying translation.

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8vo. 21s.

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THE MILINDA PAÑHA. Being Dialogues between King Milinda and the Buddhist Sage Nāgasena. The Pâli Text edited by V. TRENCKNER, of Copenhagen.

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“A very interesting dialogue between Milinda and Nāgasena.”—Max Müller in Chips I.

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“Next in order of interest should undoubtedly be named the ‘Milinda Panha; or, Questions of Menander.’ Whatever be the origin of this remarkable work, there can be no doubt of its great antiquity, for it exhibits a familiarity with Greek names and places, and records a religious discussion between the Buddhist divine Nāgasena and a ‘Yona’ king Milinda, who can be identified with certainty with the Bactrian king Menander.”—Childers in Pâli Dictionary.

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Also, 8vo. 4s.

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PÂLI MISCELLANY, by V. TRENCKNER. Part I. The Introductory Part of the Milinda Pañho, an English Translation and Notes.

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PLEASE DO NOT REMOVE CARDS OR SLIPS FROM THIS POCKET

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UNIVERSITY OF TORONTO LIBRARY

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