The Encyclopedia of Indian Philosophies v3.c19.s11.64
The Encyclopedia of Indian Philosophies v3.c19.s11.64
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v3.c19.s11.64.1
Śabara 4, 11, 438, 584, 596-97 śabda (verbal testimony, a pramāṇa). See scripture śabdātman. See Brahman as word śabdabodha or śabdajñāna (verbal cognition) 357, 368, 370, 387-88, 400, 409, 441, 464, 515, 526, 583 śabdādvaita 54, 59 saccidānanda 75, 330-32, 342, 555-56 sacrifice (yajña) 108, 121, 125, 139, 175-77, 189, 240, 256, 369-70, 372, 402, 415, 424, 430, 432, 438-40, 445, 474, 518, 528, 588, 597, 611 animal sacrifice 172 horse sacrifice (aśvamedha) 182, 455 Sadananda 117, 217 sadāsiti (a mahāvākya) 233 sadāsmi (a mahāvākya) 241 sādhanā (meditative means) 242, 255 sādhyasama (a fallacy) 111, 316 Sagara (a daśanāma) 118 Śaiva, Śaivism 119, 163, 333, 553. See also Kashmir Śaivism sākṣātkāra (immediate manifestation, direct vision) 417, 419, 426, 441, 594. See also Self-knowledge; anubhava is nididhyāsana 465 sākṣin (Witness) 75, 92, 121, 127, 196, 203, 232-35, 238, 245-49, 251, 276, 283, 287, 319, 327-28, 330, 334, 337, 425, 445, 459, 462, 479, 482-83, 488, 491, 497-99, 505, 510, 514, 539-41, 544 śakti (potency) 149, 168, 380, 422-23 as primary meaning. See meaning, primary āvaraṇaśakti. See ignorance, veiling equals avidyā 574 for knowing 129 of Brahman 477 of the injunctive mood 440 paraśakti 556 a Śaiva category 553 vikṣepaśakti.
v3.c19.s11.64.2
See ignorance, projective salt dissolved in water, analogy of 266, 486 śama (tva) (tranquillity, self-restraint) 36, 122, 218, 242, 272, 320, 329, 335-37, 515 two kinds of 339 samādhi, samādhana (concentration) 36, 110, 113, 216, 235, 317, 319-20, 322, 329, 340-41, 372, 562 nirvikalpasamādhi 35, 336, 342-43 samnyāsa not a kind of 35 savikalpasamādhi 342-43 sāmagrī (collection of causal factors) 454 samāna (a prāṇa) 330 sāmānādhikaraṇya (grammatical agreement) 262, 381, 527, 554 samavāya (inherence) 149-50, 156-58, 164, 315, 382, 393, 449-50 samavāyikāraṇa (inherence cause) 166 Sāmaveda 254, 281 Sambandhavārttika (section of Sureśvara's Bṛhadāraṇyopaniṣadbhāṣyavārttika) 347, 420-53 sambhava (inclusion) 553 samhitā (Vedic ritual formulae) 46 Samhitā Upaniṣad.
v3.c19.s11.64.3
See Īśā Upaniṣad samgrahaṇī ritual 433 Samhitī Upaniṣad 205 samjñā (verbal designation) 553 samjñāskandha 557 samkalpa (wish, imagination) 268, 341 samkara (mixture, confusion) 384 Śamkara (ācārya) 6, 9-21, 23-26, 28, 30-31, 33-46, 48-52, 54, 56, 59-60, 65-66, 68-81, 83-85, 87-98, 103-4, 115-347, 364, 430, 489, 550, 560, 563-65, 570, 580, 585, 587, 589-90, 595-96, 598, 601, 611-12 as author of devotional poetry 78 his date 115-16 his work 115-16 a realist 79-81 traditional accounts of his life 116-18, 420-21 Śamkara (dig)vijaya 117, 347, 610 samkarṣaṇa 165 Sāmkhya 19-20, 33, 66-67, 85, 88, 93, 111, 115, 118, 128-30, 134-35, 140-43, 146-47, 152-55, 169, 193, 258, 278, 293-94, 304-5, 309, 311, 314-16, 333, 336, 453, 460, 466, 481, 488, 510-11, 540, 543, 552-53, 589, 598, 600 standpoint, in Bhagavadgītā 296 theistic Sāmkhya 163, 553 Sāmkhyakārikās (of Īśvarakṛṣṇa) 65 Sāmkhyakāribhāṣya (of Gauḍapāda) 104 samnidhi (proximity), as condition of sentence meaning 443 samnyāsa, samnyāsin 16, 34-37, 41, 43-45, 117, 175, 197, 203-4, 256, 270, 272, 278, 285-86, 288, 295-96, 298-300, 325, 336, 427, 457, 476, 483, 489, 513, 518-19, 550, 599 and karma 35 as means for liberation 483 false samnyāsa 472 two kinds of 300-1, 490 samsāra (cycle of rebirth, transmigration) 6, 22, 127-28, 153, 171, 181, 194, 218-21, 228-29, 235, 242-43, 266, 270, 272-74, 285-86, 295-96, 302, 308, 332, 337-38, 341, 348, 355, 364, 460, 478, 508.
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See also bondage appreciation of 534 beginningless 112, 153, 159, 164 samsarga (relation, conjunction) 357 relevance of a text 339 samsārin (transmigrator) 122-23, 171, 222 samskāra (trace, tendency) 22, 220, 241, 315, 319, 360, 367, 370, 375, 387, 408-9, 458, 470-71, 500, 558, 568, 575, 581 samskāra (purification) 30, 32, 39-40, 47, 126, 196, 364, 372, 425 a purpose of injunction 427, 611 a result of action 39-40, 596 samskāraskandha 557 samsthāna (shape, configuration) 351 samtāna (stream of consciousness) 160, 189, 243, 252, 339, 355, 499 of verbal knowledge 357 samvṛta, samvṛti 107, 113, 313 in Buddhism 262 samyamanam (Yama's world, hell) 24-25 samyoga (contact) 149, 158, 164, 223, 284, 449-50, 462 Sanatkumāra 136 Śaṅkhapāṇi 610, 612 śānta (a Śaiva category) 553 sapakṣa, in inference 496 saptabhaṅgī (sevenfold preication) 163 Sarasvatī 556 a darśana 118 Sarasvatī, Balakṛṣṇananda 104 Sarasvatī, Saccidānanendra 79-80, 606-7 Śārīrakamīmāṃsāsūtras. See Brahmasūtras Śārīrakamīmāṃsāvṛtti (of Upavarṣa ?) 11 Sarma, B. N. Krishnamurti 105, 607-9 Sarma, R. Nagaraja 604 Sarvadarśanasamgraha (of Mādhava) 612 Sarvajñātman 12 Sarvāstivāda 159-61 Sarvavedāntasiddhāntasamgraha (attributed to Śaṃkara) 19, 339-43 Sastri, A. Mahadevan 295, 551 Sastri, Anantakumar 64-65, 604 Sastri, C. Markandeya 550, 605, 612 Sastri, N. M. 605 Sastri, P. P. Subrahmanya 606 Sastri, R. M. 608 Sastri, S. Kuppuswami 347, 603-4, 610 Sastri, S. Lakṣmīnrsimha 608 Sastri, S. R. Krishnamurthi 563 Sastri, S.
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Śrīrāma 563 Sastri, S. Suryanarayana 308, 606, 609 Sastri, T. S. Narayana 608 Sastri, V. A. Ramaswami 603 sat, sattā (existent, existence, being, reality) 109, 240, 259, 262-66, 296-97, 373, 381, 390, 393-94, 396-97, 410, 450, 459, 552, 554 criterion of 7, 75, 296 inference to establish existence 453-54 sat, cit, ānanda. See saccidānanda Śatapatha Brāhmaṇa 170, 180, 296 Śataślokī (attributed to Śaṃkara) 18, 324-25 satkāraṇavāda 66, 147-49, 261, 405, 454 satkāryavāda 7, 65-66, 111, 142, 149, 182-83, 454 sattā. See sat as Brahman 75 in Vaiśeṣika 75 sattva (the guṇa) 129, 255, 299, 337, 339-41, 343, 553, 556 sattvaśuddhi 295, satyaprapañcavāda 610 Śaunaka 285, 323 Sautrāntika 498 scorpion 145, 353 scripture (śruti; āgama; veda; śabda). See also jñānakāṇḍa; karmakāṇḍa and smṛti, weight of 143 as producing Self-knowledge ? 98-99, 124-25, 146-47, 173, 233, 254, 257, 272, 298, 328, 360, 366-67, 371, 387-90, 396, 403, 416-18, 426, 435-36, 442, 444, 447, 451-53, 469, 526-27, 531, 533, 545, 582, 591-93 authorless 58, 398, 443, 485, 591 composition of 3, 46 conditioned by avidyā, superimposition ? 97, 121, 208, 221, 418 contrasted with secular language 396-401, 442 entitlement to study 138, 140, 586 how it functions 99, 125, 271, 314, 328, 343, 435-36, 441, 469, 527, 530, 545 interpretation of. See exegesis; niyoga; Mīmāṃsā, etc. is it entirely injunctive in force?
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38, 47, 49, 124, 127, 173, 184, 242, 360 387, 390, 403-5, 417-18, 426, 435-36, 444, 526, 531-32, 582, 584, 596 primary purpose of 47, 50, 122, 208, 418, 585, 591, 594 recitation of 421, 474, 518, 585 relation to perception 98-99, 147, 241, 307-8, 369, 374-76, 389, 396, 401, 416, 426, 442, 452-53, 461-62, 571, 591-93 relation to reasoning and inference 99, 144, 146-47, 152, 396, 399, 401, 416, 442, 444-45, 452-53, 462, 545, 571 Sāṃkhya on 128-29, 293 validity of scripture as a Pramāṇa 47, 49, 53, 97-99, 123, 244, 254, 257, 262, 264, 307-8, 339-40, 348-49, 366, 375, 387-92, 396, 399, 401, 403, 418, 425, 430, 441, 447, 452-53, 484, 526-29, 531-32, 545, 570-71, 591-93 which texts are scripture? 3, 14 seed 292 and sprout, analogy of 111, 113, 153, 262, 316-17, 379, 399, 570, 579 (bīja) 106, 309 burnt, analogy of 34, 240-41 self (ātman). See also Brahman highest (paramātman). See Brahman in Buddhism 21 individual (jīvātman). See jīva in Nyāya-Vaiśeṣika 284, 355-56 in Sāṃkhya. See puruṣa self-control 218 Self-illumination (svaprakāśatva) 199-200, 226, 290-92, 325, 350, 396, 458, 578 analogy with fire burning itself 155, 162 as property of Brahman or pure consciousness 75-76, 95, 236 in Buddhism 201, 245 self-knowledge, Brahman-knowledge (ātma-jñāna, brahmajñāna) and bliss. See bliss as removal of avidyā 36, 39, 41-42, 50, 53, 186, 188-89, 229-30, 232, 298, 300, 306, 372-73, 403-4, 406-8, 424, 434, 457, 470, 472, 484, 597 enjoined? See injunction to knowledge entitlement to.
v3.c19.s11.64.7
See adhikāra how gotten. See scripture; śravaṇa is it identical with liberation? 34-36, 40, 53, 125, 177, 189, 205, 285, 296, 323, 325, 406, 469, 487, 533 need for meditation after? See upāsanā nothing can sublate it 308, 533 possibility of 96, 241, 305-6, 465, 470 pramana for? See scripture relation to action. See act and knowledge, relation between statements of. See mahāvākya semen 26-27, 29, 219, 276, 331, 523 Sengupta, Bratindra Kumar 604 sense organs (bhutendriya) 22-24, 34, 83, 90, 93, 121, 170-71, 194, 198, 227, 237, 282, 287-88, 306, 311, 318-19, 324, 330-31, 337, 341, 357, 412, 461, 475, 561, 612 as reflecting medium 498 material 486, 523 not self 326, 334, 341, 556-57 number of, in Samkhya 155 sense presentations 70, 121 sentence (vākya) 55 declarative. See jñānakāṇḍa injunctive. See karmakāṇḍa, niyoga, injunction meaning. See meaning service to mankind 35-37, 259-60, 278 sex 117, 219 organs of 22 sexual desire 523 sexual intercourse 407 Sharma, C. D. 604, 607 sheaths. See kośa shell-silver illusion 120, 196, 222, 321, 323, 340, 385, 410-11, 413-14, 460, 566-70 ship, illusion of trees moving from 299, 321 Siddhāntabindu (of Madhusūdana Sarasvati) 333 siddhasādhana (begging the question) 496 siddhi (realization) 322, 417 eight powers in Yoga 514, 560 śikṣā (science of pronunciation) 285 Śikṣāvalli (a chapter of Taittiriya Upanisad) 205 silence (mauna) 322 Simha, L. 331 similarity (sādṛśya, sārūpya) 161, 200, 237, 360, 378, 386, 411, 454, 500, 553, 573, 577-78 sin.
v3.c19.s11.64.8
See demerit; pāpma Śiva 419, 551-53, 555 Śivaguru 117 skandha 159, 507 skepticism. See Cārvāka sky, blue dome of, analogy of 321, 460. See also ākāśa sky-flower 352, 378 Sleep 337, 478-79, 515, 545-46 deep. See suṣupti Ślokavārttika (of Kumārila) 353, 374 smell (gandha) 560 smoke 24, 27 path of. See path, southern smṛti (traditional writings) 5, 133, 135, 139, 142-44, 220, 243, 372 snake and rope. See rope-snake snakebite, imaginary, causing death 351, 354-55 snake, fear of, trembling at 408 śoka (grief) 489, 568 soma 438, 455, 494 son of a barren woman 109 sons, role in liberation 475-76 South India 18 space (vyoma, ākāśa, kha, ambara) 88, 108, 233-34, 236-37, 287, 318, 539 sparks, analogy. of See fire speech (vāk) 59, 475 act of. See act, vocal vācārambhaṇamātra (vikāra) 257, 261 vāk-śakti 358 vāg-tattva 358 speech, organ of (vāk) 22-23, 179, 228, 282, 330, 356, 488, 517, 523 speech-acts, theory of. See language as communication sphoṭa 20, 56 sentence-sphoṭa 56-57 sphoṭavāda 57, 59, 139 word-sphoṭa 57 Sphuṭasiddhi (of Maṇḍana Miśra) 20, 56, 59 spider's web, analogy of 84, 90, 135, 151, 311, 479-80 śraddhā (faith) 36, 320, 329, 336-37 as worship of ancestors 30 in the guru 329 śravaṇa (hearing) conditions of 537-38 four kinds of awareness 590 śravaṇa, manana, nididhyāsana 52, 318, 329, 354, 427, 445, 484, 489, 513, 544-45 Śridhara 604 Srinivasachari, P. N.
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603 Śrī Vidyāratna Sūtra (of Gauḍapāda?) 104 Śrīvidyāsubhṛgodaya (of Gauḍapāda?) 104 Śṛngeri 16, 18, 118, 420 śrotavya 123, 125, 127 śruti. See scripture Śrutisārasamuddhāraṇa (of Toṭaka) 18-19, 598-600 Staal, J. F. 603 sthitaprajña (man of stable insight) 408 studentship (brahmacārya). See brahmacārya study (pravacana) 288 subject object relationship 6-7, 62, 67-71, 76, 113 sublation (bādha) 7, 39, 82, 230, 241, 290, 413, 533, 541, 566-67, 570 substance (dravya) 216, 315, 382-83, 390 and mode (paryaya) 384 substanceness (dravyatva) 393 substance attribute distinction 71 Śūdra 140, 299 Śuka 323 sun (āditya) 24-26, 267, 288-89, 311, 318 as god of the eye 494 as gross form of Brahman 480 as seat of Hiranyagarbha 481 person in the 480 rays, of analogy of 84, 234, 311, 327 reflection of in rippling water 84-85, 264, 277 way of the See path, northern Sundaram, P. K. 606 Sundara Pāṇḍya 12, 18 śūnya (tā) (void, voidness) 122, 231, 248, 328, 341, 376 Śūnyavāda 159, 161-62, 166, 249, 258, 261, 313, 316, 341, 482, 499, 557, 589 superimposition (adhyāsa, āropa) 69-73, 76, 78-80, 93-94, 118, 120-21, 146, 174, 187, 222-23, 231, 234, 238, 240, 242, 255, 269, 276, 291, 321, 323, 328, 333, 338, 340-41, 359, 407, 410, 458-60, 468, 485, 510, 530, 541, 564-71, 579-80 Sureśvara 12, 15-17, 19-20, 28, 43, 48-50, 54, 59-61, 72-73, 75-76, 80, 83, 88, 90-91, 116-18, 204, 217, 317-18, 347, 364, 420, 562, 611 suṣupti (deep sleep) as ānandamayakośa s.v.
v3.c19.s11.64.10
associated with “m” in “aum” 89, 319 association with prājña 106, 236, 311, 319, 337, 562 bliss experienced in 7, 269, 311, 343, 351, 479, 493, 502-3 buddhi stilled during 319, 326, 562 compare with pralaya 139-40 ego doesn’t exist during 326 equals laya 315 how it comes about 479 mahāsuṣupti 140 manas withdrawn during 24, 110, 201, 326 no liberation directly from 89 organs not functioning during 24, 90, 201, 216, 326 prāṇa and deep sleep 136, 265, 326 proof of continuity of jīva during 172-73, 269, 351 pure consciousness experienced in 7, 76, 90, 93, 173, 216, 225-26, 261, 265, 328, 333, 478, 506, 558 relation to ignorance 90, 337, 415, 478, 502-3, 505-7 three states of 91, 502-3 traces still present or not? 89, 360, 501 vāsanās cleared away during? 90, 501 why one should not wake a person from deep sleep 90, 501 sūtra 4-5 Sūtrātman 50, 87, 341, 457-58, 461, 467, 473, 475, 489, 491-92, 494, 523, 560, 562 svabhāva, svarūpa (a thing’s own nature, essence) 188-89, 315-16, 410 an essential feature 225 in Buddhism 71, 376-77, 385-87 svabhāvahetu, in Buddhist logic 500 svadharma 256, 305, 320. See also dharma svalakṣaṇa 250, 385, 577 svaprakāśa (tva). See self-illumination Svārājyasiddhi (attributed to Sureśvara) 19, 420 svarūpa (essential form). See svabhāva svarūpalakṣaṇa (essential definition of Brahman).
v3.c19.s11.64.11
See Brahman svarūpāvirbhāva (manifestation of one’s own form) 406 Śvetaketu 59-60, 130, 261, 265-67 Śvetāśvatara Upaniṣad 778, 131, 141, 143 Śvetāśvataropaniṣadbhāṣya (attributed to Śaṃkara) 19, 345 Swain, Anam Charan 609 symbol, in meditation 25-26 sympathy 520 syntax 55