The History of Buddhist Thought c30.s2: Non-Canonical Works
The History of Buddhist Thought c30.s2
- Language
- English
Non-Canonical Works
c30.s2.1
Buddhaghosa. *Visuddhimagga*. Edited by Mrs. Rhys Davids. 1920-1. Tr. by P. M. Tin as *The Way of Purity*. (PTS. Transl. Series, 11, 17, 21.) Anuruddha. *Abhidhammatthasangaha*. JPTS. 1884. Tr. by S. Z. Aung and edited by Mrs. Rhys Davids as *Compendium of Philosophy*. (PTS. Transl. Series, 2.) *The Yogāvacara’s Manual of Indian mysticism as practised by Buddhists*. Edited by T. W. Rhys Davids. 1896. Tr. by F. L. Woodward as *Manual of a Mystic*. 1916. (PTS. Transl. Series, 6.) M. Dharmaratna. *Satvotpatti-vinischaya and Nirvāṇa-vibhāga*. Tr. from the Sinhalese by H. M. Gunasekera as *An enquiry into the origin of beings and Discussions about Nirvāṇa*. Colombo, 1902. *Dharma-saṃgraha*, prepared for publication by K. Kasawara and edited by F. Max Müller and H. Wenzel. Oxford, 1885. *Mahāvyutpatti*. Edited by I. P. Minaev and N. D. Mironov. St. Petersburg, 1911.
c30.s2.2
Vasubandhu. *L'Abhidharmakośa*, trad. par L. de la Vallée Poussin. Paris, 1923–5.
c30.s2.3
T. I. Stcherbatsky. *The central conception of Buddhism and the meaning of the word “Dharma”*. 1923. (Translates portions of the preceding.)
c30.s2.4
Nāgārjuna. *Madhyamakavṛtti, Mūlamadhyamakārikās avec la Prasannapadā*, commentaire de Candrakīrti, publ. par L. de la Vallée Poussin. St. Petersburg, 1913.
c30.s2.5
—— *Die mittlere Lehre*, nach der tibetischen Version übertr. von M. Walleser. Heidelberg, 1911.
c30.s2.6
—— *Die mittlere Lehre*, nach der chinesischen Version übertr. von M. Walleser. Heidelberg, 1912.
c30.s2.7
T. I. Stcherbatsky. *The conception of Buddhist Nirvāṇa* (with tr. of Ch. 1 and 25 of Chandrakīrti’s *Prasannapadā*). Leningrad, 1927.
c30.s2.8
*Ausgewählte Kapitel aus der Prasannapadā* (Ch. 5, 12–16). S. Schayer. Krakow, 1931.
c30.s2.9
*Feuer und Brennstoff*, by S. Schayer. (Tr. of Ch. 10 of the *Prasannapadā*.) Lwów, 1926.
c30.s2.10
Aśvaghoṣa. *Discourse on the awakening of faith in the Mahāyāna (Mahāyānaśraddhotpāda)*, tr. from the Chinese version by D. T. Suzuki. Chicago, 1900.
c30.s2.11
*Deux traités de Vasubandhu, Viṃśatikā et Triṃśikā*, publ. par S. Lévi. Paris, 1925.
c30.s2.12
*Matériaux pour l’étude du système Vijñaptimātra* (with tr. of Vasubandhu’s *Viṃśatikā* and *Triṃśikā*) par S. Lévi. Paris, 1932.
c30.s2.13
*Bodhisattvabhūmi*, being fifteenth section of *Yogācārabhūmi*. Edited by U. Wogihara. 1. Tokyo, 1930. (Summary in English with notes by C. Bendall and L. de la Vallée Poussin in *Muséon*. 1905, etc.)
c30.s2.14
Śāntideva. *Bodhicaryāvatāra*, edited by I. P. Minaev. St. Petersburg, 1889. (French tr. by L. de la Vallée Poussin. Paris, 1907. Partial tr. by L. Barnett as *The Path of Light*. 1909.)
c30.s2.15
—— *Śikṣāsamuccaya*. Edited by C. Bendall. St. Petersburg, 1897–1902. (Tr. by C. Bendall and W. H. D. Rouse. 1921.)
c30.s2.16
*Uttaratantra. The sublime science of the Great Vehicle to salvation, being a manual of Buddhist monism*. The work of Ārya Maitreya with a commentary by Āryasanga. Tr. from the Tibetan by E. Obermiller. (Publ. in *Acta Orient.* ix, 1931, 81 ff. Dr. Obermiller discusses the five treatises of Maitreya, which were once attributed entirely to Asanga. He describes the fifth, the *Uttaratantra*, as “the exposition of the most developed monistic and pantheistic teachings of the later Buddhists and of the special theory of the Essence of Buddhahood [*tathāgata-garbha*], the fundamental element of the Absolute, as existing in all living beings”.)