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# Ancient Indian Education: An Inquiry into its Origin, Development, and Ideals c4.172

Ancient Indian Education: An Inquiry into its Origin, Development, and Ideals c4.172

- **Language:** English

### [c4.172](https://indike.org/pramana/ins.science.keay-1918.c4.172)

A development of the relation between teacher and pupil, which has already been sketched, was the exaltation of the teacher to such a position of reverence that he was worshipped by his pupil.¹ In the schools of the early Vedānta the teacher, or \*guru\*, was always one who was himself supposed to have reached emancipation, and thus to have come to the realization that he is Brāhman. In his devotion, or \*bhakti\*, for Brāhman it was but a short step for the pupil to feel \*bhakti\* also for the \*guru\*, who was thus identified with Brāhman. This is referred to as early as the \*Śvetāśvatara Upanishad\*² (perhaps about the fourth century B.C.), but it received a great emphasis in all the chief \*bhakti\* sects (Vaishṇava, Śaiva, or other) from at least the seventh century A.D. In these the disciple is taught to worship his \*guru\* as God. This was of course an honour paid to a religious teacher, but it had an effect upon the relation of all pupils and teachers, and helps to explain the high respect which students of to-day have even for a teacher of secular subjects.

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## Cites (1)

- [Śvetāśvataropaniṣad](https://indike.org/pramana/in.veda.upanisad.mukhya.svetasvatara) — Śvetāśvatara, Sanskrit

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Source: [https://indike.org/pramana/ins.science.keay-1918.c4.172](https://indike.org/pramana/ins.science.keay-1918.c4.172) · Pramāṇa
