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A History of Indian Medical Literature v3.c42.s19: Quotations from and references to the Rogaviniścaya or Mādhavanidāna

A History of Indian Medical Literature v3.c42.s19

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English

Quotations from and references to the Rogaviniścaya or Mādhavanidāna

v3.c42.s19.1

Mādhava, the author of the Mādhavanidāna, is quoted by Āḍhamalla,64 Āśubodha and Nityabodha Senagupta in their commentary on the Rasaratnasamuccaya, Gaṇāthasena in the auto-commentary on his Siddhāntanidāna,65 Gopāladāsa in the Cikitsāmṛta,66 Jayaratna in the Jvaraparājaya, Jīvānandavidyāsāgara in his commentary on the Rasendrasārasaṃgraha, Nāganātha in the Nidānapradīpa, Nārāyaṇa in the Jvaranirṇaya,67 Niścalakara in the Ratnaprabhā,68 Sukhānanda in his commentary on Lolimbarāja's Vaidyajīvana,69 and in the Yogaratnākara.70

v3.c42.s19.2

Mādhava is mentioned in the Haṃsarājanidāna, Herambasena's Gūḍhabodhakasaṃgraha, Trimalla's Vaidyacandrodaya,71 Vācaspati's commentary on the Mādhavanidāna,72 and Vijayarakṣita's part of the Madhukośa.73

v3.c42.s19.3

The author of the Mādhavanidāna is called Mādhavācārya by Āḍhamalla74 and in the commentary on the Āyurvedābhidhāra.75 He is quoted or referred to as Mādhavakara or -kāra in Aghoranātha's commentary on his Bhiṣaksarvasva,76 Āśubodha and Nityabodha Senagupta in their commentary on the Rasaratnasamuccaya, Hemādri's commentary on the Aṣṭāṅgahṛdayasaṃhitā,77 Niścalakara's Ratnaprabhā,78 Śīvamiśra's Vaidyasāstrasīvānubhava, Śrīkaṇṭhadatta's part of the Madhukośa,79 Sukhānanda's commentary on the Vaidyajīvana,80 Vācaspati's commentary on the Mādhavanidāna,81 and Vijayarakṣita's part of the Madhukośa.82 Āśubodha and Nityabodha Senagupta quote him as the Rugviniścayakṛt in their commentary on the Rasaratnasamuccaya. He is called Saṃgrahakāra in Śrīkaṇṭhadatta's part of the Madhukośa83 and Vācaspati's Ātaṅkadarpaṇa.84

v3.c42.s19.4

The Mādhavanidāna is quoted or referred to as Gadaviniścaya, Mādhavanidāna, Mādhavasaṃgraha, Nidāna, Nidānasaṃgraha, Rogaviniścaya and Rugviniścaya in Āḍhamalla's commentary on the Śārṅgadharasaṃhitā,85 Aghoranātha's commentary on his Bhiṣaksarvasva,86 the Ārogyamṭabindu, Āśubodha and Nityabodha Senagupta's commentary on the Rasaratnasamuccaya,87 the Basavarājīya,88 Bhāvaprakāśa,89 Bhesajjamañjūsāsannaya, Bṛhannighaṇṭuratnākara, Caturbhuja's commentary on the Rasahṛdaya,90 Gulrājśarmamiśra's Viśikhānupraveśavijñāna,91 Harṣakīrti's Yogacintāmaṇi,92 Hemādri's commentary on the Aṣṭāṅgahṛdayasaṃhitā,93 Jñārasarāma's version of the Amṛtasāgara,94 Kāśirāma's commentary on the Śārṅgadharasaṃhitā,95 Lakṣmīcandra's Lakṣmīprakāśa,96 Lakṣmīrāma's commentary on the Siddhabheṣajamaṇimālā,97 Meghamuni's Meghavinoda,98 Niścalakara's Ratnaprabhā,99 Rāmacandra's Rāmavinoda, Rājeśvaradatta Miśra's Svasthavṛttasamuccaya,100 Satyadeva Vāsiṣṭha's commentary on Rāvaṇa's Nāḍīparīkṣā, Śrīkaṇṭhadatta's commentary on the Siddhayoga,101 Trimalla's Yogatarangiṇī102 and Bṛhadyogatarangiṇī,103 Vācaspati's commentary on the Mādhavanidāna,104 Vallabhagani's commentary on Hemacandra's Abhidhānacintāmaṇi,105 the Vīrasimhāvaloka,106 Vṛnda's Siddhayoga,107 and Yogindranātha's commentary on the Carakasamhitā.108

v3.c42.s19.5

The nidāna verses of a very large number of later works draw heavily on the Mādhavanidāna without specifying this source.

v3.c42.s19.6

Verses said to be from the Mādhavanidāna, but dealing with treatment, are found in the Basavarājīya and Vallabhendra's Vaidyacintāmaṇi.

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