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# Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c10.s2.15

Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c10.s2.15

- **Language:** English

### [c10.s2.15](https://indike.org/pramana/ins.science.tripathi-2021.c10.s2.15)

Of these \*udghātyaka\* is an accidental interpretation, suggestive of the meaning of a sentence otherwise obscure. \*Avaspandita\* is a transferred significance, where the meaning is intrepretated otherwise. \*Nālikā\* is an enigmatic speech making fun of others. \*Asatpralāpa\* is a jittering in the form of an advice given to a fool who rejects it outright. \*Vākkelī\* is formed of repartees in course of a playful conversation. \*Mṛdava\* is advancing arguments for praise and condemnation, the intention being just opposite. It involves sarcasm. \*Chala\* is misrepresentation of a sentence in order to deceive another or to provoke him. \*Trigata\* has been discussed as one of the constituents of \*prastāvanā\* (prologue) of a play. \*Adhibala\* is strengthening an argument during the course of dialogue between two persons, each defending his own position through reasoning. \*Gaṇḍa\* is verbosity with anger and excitement in the form of altercation casting several aspersions.

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Source: [https://indike.org/pramana/ins.science.tripathi-2021.c10.s2.15](https://indike.org/pramana/ins.science.tripathi-2021.c10.s2.15) · Pramāṇa
