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# Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c11.s2.16

Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c11.s2.16

- **Language:** English

### [c11.s2.16](https://indike.org/pramana/ins.science.tripathi-2021.c11.s2.16)

The emphasis in the new writings during 1850–1947 in Sanskrit was shifted to the presentation and the interpretation of history and contemporary society with a global perspective. Vasudev Sharma Latkar wrote the biography of Shahu Rajaram (1874–1922) in \*Śāhucaritam\* (1939). Madhusudan Tarkalankar wrote a grammar book of English in Sanskrit — \*Iṅglaiṇḍīyavyākaraṇasāraḥ\* (1835). Pt. Vinayak Bhatta in \*Aṅgrejacandrikā\* (Madras, 1801) and \*Itihāsatamomaṇiḥ\* produced books of history in the modern sense of the term. Attempts to create an understanding of European wisdom were made by the \*paṇḍits\*. One Sanskrit \*paṇḍit\* translated Bacon’s book under the title \*Bekanīyaśāstravyākhyānam\*. \*Principles of Human Knowledge\* by Burkley was translated under the title \*Jñānasiddhāntacandrikā\*; Locke’s \*Essays Concerning Human Understanding\* was translated under the title \*Mānavīyajñānaviṣayakaśāstram\*. Even the English missionaries started writing in Sanskrit for the propagation of Christianity. Rozario published a monograph on dialogue between a brāhmaṇa and a Catholic entitled \*Brāhmaṇaromanakaitholikasamvādaḥ\*. Ram Roy Basu vehemently criticized Hinduism in his \*Īśāīvivaraṇāmṛtam\* and \*Jñānodaya\*. Around two dozens of translations or adaptations of Bible came out during the nineteenth century.

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Source: [https://indike.org/pramana/ins.science.tripathi-2021.c11.s2.16](https://indike.org/pramana/ins.science.tripathi-2021.c11.s2.16) · Pramāṇa
