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# Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c5.14

Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c5.14

- **Language:** English

### [c5.14](https://indike.org/pramana/ins.science.tripathi-2021.c5.14)

Ānvīkṣikī or Nyāya⁶ has been singularly devoted to arguments and logic. Vijñāneśvara in his \*Mitākṣarā\* commentary on \*Yājñavalkyasmṛti\* (I.3) defines Nyāya as \*tarkavidyā\* (the system of learning based on arguments). But the tradition of \*Nyāyadarśana\* does not simply regard this \*darśana\* confined to logic and arguments only. It has been defined as a Pramāṇaśāstra as well as \*adhyātmavidyā\* both. Rightly does Udayana, one of the greatest Naiyāyikas or experts in \*Nyāyadarśana\*, give the title to his magnum opus as \*Ātmatattvaviveka\* (true knowledge of the Self) even though his treatise is mainly devoted to \*vāda\* (debate) with Buddhists.

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## Linked texts (2)

- [Yājñavalkyasmṛti](https://indike.org/pramana/in.niti.dharma.yajnavalkya) — Yājñavalkya, Sanskrit
- [Ātmatattvaviveka](https://indike.org/pramana/in.darsana.nyaya.atmatattvaviveka) — Udayana, Sanskrit

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Source: [https://indike.org/pramana/ins.science.tripathi-2021.c5.14](https://indike.org/pramana/ins.science.tripathi-2021.c5.14) · Pramāṇa
