[Pramāṇa](https://indike.org/pramana/) › [Studies](https://indike.org/pramana/ins) › [Science, technology and education](https://indike.org/pramana/ins.science) › [Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses](https://indike.org/pramana/ins.science.tripathi-2021) › c5.s19.77 # Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c5.s19.77 Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c5.s19.77 - **Language:** English ### [c5.s19.77](https://indike.org/pramana/ins.science.tripathi-2021.c5.s19.77) ⁶⁹ इह यद्यपि यं कमपि पुरुषार्थमर्थमानाः शुद्धबुद्धस्वभाव इत्यौपनिषदाः, आदिविद्वान् सिद्ध इति कापिलाः, क्लेशकर्मविपाकाशयैरपरामृष्टो निर्माणकायामधिष्ठाय सम्प्रदायप्रद्योतकोऽनुग्राहकश्चेति पातञ्जलाः, लोकवेदविरुद्धैरपि निर्लेपः स्वतन्त्रश्चेति महापाशुपताः, शिव इति शैवाः, पुरुषोत्तम इति वैष्णवाः, निरावरण इति दिगम्बराः, उपास्यत्वेन देशित इति मीमांसकाः, लोकव्यवहारसिद्ध इति चार्वाकाः, यावदुक्तोपपन्न इति नैयायिकाः, किं बहुना यं कारवोऽपि विश्वकर्मेत्युपासते तस्मिन्नेव जातिगोत्रप्रवरचरणकुलधर्मादिवदासंसारं सुप्रसिद्धानुभावे भगवति भवे सन्देह एव कुतः किं निरूपणीयं तथापि न्यायचर्चैयमीशस्य मननव्यपदेशभाक्। उपासनैव क्रियते श्रवणानन्तरागता।। — \*Nyāyakusumāñjali\*, chap. I, p. 15 - [Previous: c5.s19.76](https://indike.org/pramana/ins.science.tripathi-2021.c5.s19.76) - [Next: c5.s19.78](https://indike.org/pramana/ins.science.tripathi-2021.c5.s19.78) - [Up: c5.s19](https://indike.org/pramana/ins.science.tripathi-2021.c5.s19) ## Linked texts (1) - [Nyāyakusumāñjali](https://indike.org/pramana/in.darsana.nyaya.nyayakusumanjali) — Udayana, Sanskrit --- Source: [https://indike.org/pramana/ins.science.tripathi-2021.c5.s19.77](https://indike.org/pramana/ins.science.tripathi-2021.c5.s19.77) · Pramāṇa