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# Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.11

Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.11

- **Language:** English

### [c6.11](https://indike.org/pramana/ins.science.tripathi-2021.c6.11)

There were democratic institutions in Vedic age, i.e. \*sabhā\* and \*samiti\* (like perhaps the lower and upper houses of parliament today), where discussions and debates could materialize. While \*Yajurveda\* simply mentions \*sabhā\*,⁹ \*Atharvaveda\* presents a glorified picture of \*sabhā\* and \*samiti\*, calling them the two daughters of \*prajāpati\*. It was expected that the people gathered in a \*sabhā\* or \*samiti\* will maintain decorum and will make suitable remarks only. The \*sabhā\* is called \*nariṣṭhā\* — attended by best of men, and the members of a \*sabhā\* are called \*sabhāsadas\*. They are expected to bear good will for each other.¹⁰

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## Cites (2)

- [Yajurveda](https://indike.org/pramana/in.veda.samhita.other.yajurveda) — Sanskrit
- [Atharvavedasaṃhitā](https://indike.org/pramana/in.veda.samhita.atharva) — Atharvan & Aṅgiras, Sanskrit

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Source: [https://indike.org/pramana/ins.science.tripathi-2021.c6.11](https://indike.org/pramana/ins.science.tripathi-2021.c6.11) · Pramāṇa
