[Pramāṇa](https://indike.org/pramana/) › [Studies](https://indike.org/pramana/ins) › [Science, technology and education](https://indike.org/pramana/ins.science) › [Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses](https://indike.org/pramana/ins.science.tripathi-2021) › c6.s5.t3.2 # Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.s5.t3.2 Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.s5.t3.2 - **Language:** English ### [c6.s5.t3.2](https://indike.org/pramana/ins.science.tripathi-2021.c6.s5.t3.2) Accepting the view of Dalsukhabhai Malvania that the practice of Vibhajyavāda in later śramaṇic traditions culminated into the theory of Anekānta, Matilal (1981: 4) further suggests that the moral doctrine of \*ahiṃsā\* (non-violence) was “partly responsible for the development of the Anekānta attitude in Jaina philosophy”. - [Previous: c6.s5.t3.1](https://indike.org/pramana/ins.science.tripathi-2021.c6.s5.t3.1) - [Next: c6.s5.t3.3](https://indike.org/pramana/ins.science.tripathi-2021.c6.s5.t3.3) - [Up: c6.s5.t3](https://indike.org/pramana/ins.science.tripathi-2021.c6.s5.t3) --- Source: [https://indike.org/pramana/ins.science.tripathi-2021.c6.s5.t3.2](https://indike.org/pramana/ins.science.tripathi-2021.c6.s5.t3.2) · Pramāṇa