[Pramāṇa](https://indike.org/pramana/) › [Studies](https://indike.org/pramana/ins) › [Science, technology and education](https://indike.org/pramana/ins.science) › [Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses](https://indike.org/pramana/ins.science.tripathi-2021) › c8.s10.5 # Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c8.s10.5 Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c8.s10.5 - **Language:** English ### [c8.s10.5](https://indike.org/pramana/ins.science.tripathi-2021.c8.s10.5) In recent times, Dayānanda rejected the theory of identification of \*jīva\* and \*Brahman\* in the state of liberation. According to him, \*ātman\* (the soul) experiences \*ānanda\* in liberation and he is also imbued with \*guṇas\* like \*bala\* (power) and \*parākrama\* (valour). Badarinatha Shukla revised Naiyāyika's view of \*apavarga\* to make room for the experience of \*ānanda\* in it. Their propositions are being taken up in the last chapter here. - [Previous: c8.s10.4](https://indike.org/pramana/ins.science.tripathi-2021.c8.s10.4) - [Next: c8.s10.6](https://indike.org/pramana/ins.science.tripathi-2021.c8.s10.6) - [Up: c8.s10](https://indike.org/pramana/ins.science.tripathi-2021.c8.s10) --- Source: [https://indike.org/pramana/ins.science.tripathi-2021.c8.s10.5](https://indike.org/pramana/ins.science.tripathi-2021.c8.s10.5) · Pramāṇa