Shringaraprakasha 5.p1.16

5.p1.16

"prajane sarterap" "samudorajaḥpaśuṣ" | dharmopādhiryathā--- samajassyādgavāṃ gobhirukṣmāmudaja ukṣabhiḥ | bhavatyavasare yasyāsare yasyāssaiṣā me gomatallikā || manyakarmaṇyanādare, vibhāṣā prāṇiṣu, ṣaṣṭhī cānādarādhike bhāvalakṣaṇe iti | prakīrṇopādhiryathā-- manyate na tṛṇāyāpi tvāṃ nāvaṃ paśyato haraḥ | miṣatsu lokapāleṣu haviḥ pibati so'dhvare || 5.12. tiṅkṛttaddhitābhidheyapratyayārthaḥ pradhānaḥ | sa tridhā--svārthassambandhī kārakañca | teṣu prakṛtyartha eva svārthaḥ | sa tridhā--dhātvarthaḥ prātipadikārthaśśoṣaśca | tatra dhātvarthastridhā | bhāvaḥ kriyā kārakañca | teṣu bhāvo dvidhā--sattvabhūto'sattvabhūtaśca | tayorliṅgaṅkhyāyogi satvabhūtaḥ yathā--- avacanaṃ vacanaṃ pratiyasannidhāvanavalokanameva vilokanam | avayavāvaraṇaṃ ca yadaṃśukavyakareṇa tadaṅgasamarpaṇam || aliṅgasaṅkhyo'sattvabhūto yathā-- api prasannena maharṣiṇā tvaṃ samyagvinīyānumato samyagvinīyānumato gṛhāya | kālohyayaṃ saṃkramituṃ dvitīyaṃ sarvopakārakṣamamāśrayaṃ te || kriyā dvidhā śuddhā saṅkīrṇā ca | tayoḥ kārakāsaṃpṛktā śuddhā yathā--- pallavomitisāmyasapakṣaṃ daṣṭavatyadharabimbamabhīṣṭe | paryakūji sarujeva taruṇyāstāralolavalayena kareṇa || kartṛtvāpannasādhyarūpā saṅkīrṇā yathā-- kucadvandve tanvi dvipakalabhakumbhasthalatulāṃ dadhāne'sminkasyā na yuvatiṣu cittasya rujati | tavorvoryugame vā hutaruciracāmīkararucau vikarṣatyūṣmāṇaṃ kamiha na yuvānaṃ jvarayati || kārakaṃ dvidhā, niyatadhātuviṣayamaniyatadhātuviṣayañca |

“[The affix ap occurs] after sar- in the sense of breeding,” “sam- and ud- [followed by aj- take ap] with reference to cattle.” / An attribute conditioning [affixation] is as in: / “A gathering (samaja) of cows with cattle, a driver (udaja) of oxen with oxen; / that indeed is my prized cow (gomatallikā), at whose opportune moment this occurs.” / “[The second case-ending occurs optionally] with the object of manya- in disdain, [optionally] with respect to living beings,” “and the sixth [case-ending occurs] in excessive disregard marking a state.” / A miscellaneous condition is as in: / “Hara does not consider you even worth a blade of grass; / while the guardians of the directions look on, he consumes the oblation in the sacrifice.” / 5.12. The meaning of an affix denoted by tiṅ, kṛt, or taddhit is primary. It is threefold: own-meaning, a relational entity, and a syntactic role. Among these, own-meaning is just the meaning of the morphological base. It is threefold: the meaning of the verbal root, the meaning of the nominal stem, and the rest. There, the meaning of the verbal root is threefold: state, action, and syntactic role. Among these, state is twofold: substantiated and unsubstantiated. Of these two, the substantiated is joined with grammatical gender and number, as in: / “Non-speaking was speech, not looking right nearby was a look itself; / and that covering of the limbs by the cloth's touch was surrender of the body.” / The unsubstantiated is devoid of grammatical gender and number, as in: / “Have you, being properly educated, been permitted to go home by the pleased great sage? / For this is your time to enter the second stage of life, which is capable of conferring all benefits.” / Action is twofold: pure and mixed. Of these two, the pure is unconnected with syntactic roles, as in: / “When her beloved bit her lower lip, which rivaled a fresh sprout, / the maiden's hand, its brilliant bracelet shaking, murmured around as if in pain.” / The mixed has an accomplished-to-be form having attained agency, as in: / “O slender one! When this pair of breasts holds comparison with the frontal globes of a young elephant, whose mind does not hurt among young women? / Or when the pair of thighs, shining like molten gold, draws forth heat, which youth does it not inflame here?” / A syntactic role is twofold: having a restricted verbal root as its domain, and having an unrestricted verbal root as its domain.